Navaratri is a call for spiritual awakening

Nava-raatri is a call for spiritual awakening

October 5, 2013 | By  | Filed Under Letters


Hindus are currently observing one of our very and perhaps most sacred and auspicious festivals—Nava-raatri. In its literal sense, it is nine nights of worship, prayer, introspection and scriptural recommitment.
Religious observances, traditional worship have, at times, more than one significance.
Apart from them being the adoration of the Divine, they are commemorative of thrilling bygone events, allegoric when interpreted from the occult standpoint, and are significant pointers guiding man on the path of God-Realization.
Nava-raatri is one such event. Outwardly, the nine days of worship are featured with wide performances of ritualistic worship. It is dedicated to worship of God as Mother—the feminine aspect in three prominent names, viz, Durgaa, Lakshmee and Saraswatee.
However, underlying all outward engagements during this occasion, there must be a more sublime and profound inward transformation of life, that every spiritual aspirant seeks to undergo. This deeper purpose of Nava-raatri is captured in its division of three sets of three nights each, to which the spiritual aspirant in his life of spiritual pursuits adore the different aspects of the Supreme Goddess. This has got a very sublime, yet thoroughly practical, truth to reveal. In its cosmic aspect, it epitomizes the stages of the evolution of man into God, from manhood to Godhood. In its individual import, it shows the course that his spiritual pursuits should take.
The central purpose of existence is to recognize your eternal identity with the Supreme Spirit. It is to grow into the image of the Divine. The Supreme One embodies the highest perfection. It is spotless purity, “Niranjana”. To recognize your identity with That, to attain union with That, is verily to grow into the very likeness of the Divine.
The spiritual seeker has, therefore, as the initial step, to get rid of the countless impurities and the un-divine elements that have come to cling to him in his embodied state. This transformation is to be had during the first three nights (first segment of Nava-raatri), where the Supreme is worshipped as Mother Durgaa. Then he has to acquire lofty virtues and auspicious divine qualities. This happens in the second three nights of the season, wherein the Goddess as Lakshmee is adored. Thus purified and rendered full of purity and goodness, Knowledge flashes upon him like the brilliant rays of the sun upon the crystal waters of a perfectly calm lake. This is to be had in the final section of Nava-raatri in which Saraswatee is worshipped.
This arrangement has also a special significance in the aspirant’s spiritual evolution. It marks the stages of evolution which are indispensable for every seeker of spirituality, through which everyone should pass. One naturally leads to the other, and to short-circuit this would inevitably result in a miserable failure. Nowadays, many ignorant spiritual seekers aim straight at the appropriation of Knowledge without the preliminaries of purification and acquisition of divine qualities, and complain that they are not progressing in the path. How can they? Knowledge will not descend till the impurities are washed out and purity is developed. The pure and good plant can grow on no impure soil.
Therefore, Nava-raatri if observed as pointed out above brings man to realize his higher self and to feel the Supreme Spirit within— all of which helps in the journey of realizing the Ultimate Goal—to merge with the Supreme. There are two birds on the same tree. One is perched at the top and the other below. The bird which is sitting on the top is perfectly serene, silent and majestic at all times. It is ever blissful. The other bird, which is perching on the lower branches, eats the sweet and bitter fruits by turns. It dances in joy sometimes. It is miserable at other times. It rejoices now and weeps after some time. Sometimes it tastes an extremely bitter fruit and gets disgusted. It looks up and beholds the other wonderful bird with golden plumage which is ever blissful.
It also wishes to become like the bird with golden plumage, but soon forgets everything. Again it begins to eat the sweet and bitter fruits. It eats another fruit that is exceedingly bitter and feels very miserable. It again tries to become like the upper bird. Gradually, it abandons eating the fruits, and becomes serene and blissful like the upper bird.
The upper bird is God—the Supreme Spirit within. The lower bird is the individual who reaps the fruits of his deeds, viz., pleasure and pain. He gets knocks and blows in the battle of life. He rises up and again falls down as the senses drag him down. Gradually he develops dispassion and discrimination, turns his mind towards God, practices meditation, attains Self-realisation and enjoys the eternal bliss of God, which is the end goal of life. Nava-raatri must foster and help in meeting this end.
In essence, Nava-raatri is a call for spiritual awakening.
Pandit Charranlall Nandalall
Secretary of
Sanatan Vaidic Dharma Pandits’ Sabha, Region 3  




Why I Killed Gandhi by Nathuram Vinayak Godse- must read

this may be a repeat but read on the occasion of Gandhi Jayanti



Gandhiji’s assassin, Nathuram Godse’s Final Address to the Court.

WHY I KILLED GANDHI - Nathuram Godse's Final Address to the Court.WHY I KILLED GANDHI – Nathuram Godse’s Final Address to the Court.

Nathuram Godse was arrested immediately after he assassinated Gandhiji, based on a F. I. R. filed by Nandlal Mehta at the Tughlak Road Police staton at Delhi . The trial, which was held in camera, began on May 27, 1948 and concluded on February 10, 1949. He was sentenced to death.

An appeal to the Punjab High Court, then in session at Simla, did not find favour and the sentence was upheld. The statement that you are about to read is the last made by Godse before the Court on the May 5, 1949.

Such was the power and eloquence of this statement that one of the judges, G. D. Khosla, later wrote, “I have, however, no doubt that had the audience of that day been constituted into a jury and entrusted with the task of deciding Godse’s appeal, they would have brought a verdict of ‘not Guilty’ by an overwhelming majority”


Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined RSS wing of anti-caste movements and maintained that all Hindus were of equal status as to rights, social and religious and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession.

I used publicly to take part in organized anti-caste dinners in which thousands of Hindus, Brahmins, Kshatriyas, Vaisyas, Chamars and Bhangis participated. We broke the caste rules and dined in the company of each other. I have read the speeches and writings of Ravana, Chanakiya, Dadabhai Naoroji, Vivekanand, Gokhale, Tilak, along with the books of ancient and modern history of India and some prominent countries like England , France , America and Russia . Moreover I studied the tenets of Socialism and Marxism. But above all I studied very closely whatever Veer Savarkar and Gandhiji had written and spoken, as to my mind these two ideologies have contributed more to the moulding of the thought and action of the Indian people during the last thirty years or so, than any other single factor has done.

All this reading and thinking led me to believe it was my first duty to serve Hindudom and Hindus both as a patriot and as a world citizen. To secure the freedom and to safeguard the just interests of some thirty crores (300 million) of Hindus would automatically constitute the freedom and the well-being of all India , one fifth of human race. This conviction led me naturally to devote myself to the Hindu Sanghtanist ideology and programme, which alone, I came to believe, could win and preserve the national independence of Hindustan , my Motherland, and enable her to render true service to humanity as well.

Since the year 1920, that is, after the demise of Lokamanya Tilak, Gandhiji’s influence in the Congress first increased and then became supreme. His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence which he paraded ostentatiously before the country. No sensible or enlightened person could object to those slogans. In fact there is nothing new or original in them.. They are implicit in every constitutional public movement. But it is nothing but a mere dream if you imagine that the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day.

In fact, honour, duty and love of one’s own kith and kin and country might often compel us to disregard non-violence and to use force. I could never conceive that an armed resistance to an aggression is unjust. I would consider it a religious and moral duty to resist and, if possible, to overpower such an enemy by use of force. [In the Ramayana] Rama killed Ravana in a tumultuous fight and relieved Sita.. [In the Mahabharata], Krishna killed Kansa to end his wickedness; and Arjuna had to fight and slay quite a number of his friends and relationsincluding the revered Bhishma because the latter was on the side of the aggressor. It is my firm belief that in dubbing Rama, Krishna and Arjuna as guilty of violence, the Mahatma betrayed a total ignorance of the springs of human action.
In more recent history, it was the heroic fight put up by Chhatrapati Shivaji that first checked and eventually destroyed the Muslim tyranny in India . It was absolutely essentially for Shivaji to overpower and kill an aggressive Afzal Khan, failing which he would have lost his own life. In condemning history’s towering warriors like Shivaji, Rana Pratap and Guru Gobind Singh as misguided patriots, Gandhiji has merely exposed his self-conceit. He was, paradoxical as it may appear, a violent pacifist who brought untold calamities on the country in the name of truth and non-violence, while Rana Pratap, Shivaji and the Guru will remain enshrined in the hearts of their countrymen for ever for the freedom they brought to them.

The accumulating provocation of thirty-two years, culminating in his last pro-Muslim fast, at last goaded me to the conclusion that the existence of Gandhi should be brought to an end immediately. Gandhi had done very good in South Africa to uphold the rights and well-being of the Indian community there. But when he finally returned to India he developed a subjective mentality under which he alone was to be the final judge of what was right or wrong. If the country wanted his leadership, it had to accept his infallibility; if it did not, he would stand aloof from the Congress and carry on his own way.

Against such an attitude there can be no halfway house. Either Congress had to surrender its will to his and had to be content with playing second fiddle to all his eccentricity, whimsicality, metaphysics and primitive vision, or it had to carry on without him. He alone was the Judge of everyone and every thing; he was the master brain guiding the civil disobedience movement; no other could know the technique of that movement. He alone knew when to begin and when to withdraw it. The movement might succeed or fail, it might bring untold disaster and political reverses but that could make no difference to the Mahatma’s infallibility. ‘A Satyagrahi can never fail’ was his formula for declaring his own infallibility and nobody except himself knew what a Satyagrahi is. Thus, the Mahatma became the judge and jury in his own cause. These childish insanities and obstinacies, coupled with a most severe austerity of life, ceaseless work and lofty character made Gandhi formidable and irresistible.

Many people thought that his politics were irrational but they had either to withdraw from the Congress or place their intelligence at his feet to do with as he liked. In a position of such absolute irresponsibility Gandhi was guilty of blunder after blunder, failure after failure, disaster after disaster. Gandhi’s pro-Muslim policy is blatantly in his perverse attitude on the question of the national language of India . It is quite obvious that Hindi has the most prior claim to be accepted as the premier language. In the beginning of his career in India , Gandhi gave a great impetus to Hindi but as he found that the Muslims did not like it, he became a champion of what is called Hindustani.. Everybody in India knows that there is no language called Hindustani; it has no grammar; it has no vocabulary. It is a mere dialect, it is spoken, but not written. It is a bastard tongue and cross-breed between Hindi and Urdu, and not even the Mahatma’s sophistry could make it popular. But in his desire to please the Muslims he insisted that Hindustani alone should be the national language of India . His blind followers, of course, supported him and the so-called hybrid language began to be used. The charm and purity of the Hindi language was to be prostituted to please the Muslims. All his experiments were at the expense of the Hindus.

From August 1946 onwards the private armies of the Muslim League began a massacre of the Hindus. The then Viceroy, Lord Wavell, though distressed at what was happening, would not use his powers under the Government of India Act of 1935 to prevent the rape, murder and arson. The Hindu blood began to flow from Bengal to Karachi with some retaliation by the Hindus. The Interim Government formed in September was sabotaged by its Muslim League members right from its inception, but the more they became disloyal and treasonable to the government of which they were a part, the greater was Gandhi’s infatuation for them. Lord Wavell had to resign as he could not bring about a settlement and he was succeeded by Lord Mountbatten. King Log was followed by King Stork. The Congress which had boasted of its nationalism and socialism secretly accepted Pakistan literally at the point of the bayonet and abjectly surrendered to Jinnah. India was vivisected and one-third of the Indian territory became foreign land to us from August 15, 1947.

Lord Mountbatten came to be described in Congress circles as the greatest Viceroy and Governor-General this country ever had. The official date for handing over power was fixed for June 30, 1948, but Mountbatten with his ruthless surgery gave us a gift of vivisected India ten months in advance. This is what Gandhi had achieved after thirty years of undisputed dictatorship and this is what Congress party calls ‘freedom’ and ‘peaceful transfer of power’. The Hindu-Muslim unity bubble was finally burst and a theocratic state was established with the consent of Nehru and his crowd and they have called ‘freedom won by them with sacrifice’ – whose sacrifice? When top leaders of Congress, with the consent of Gandhi, divided and tore the country – which we consider a deity of worship – my mind was filled with direful anger.

One of the conditions imposed by Gandhi for his breaking of the fast unto death related to the mosques in Delhi occupied by the Hindu refugees. But when Hindus in Pakistan were subjected to violent attacks he did not so much as utter a single word to protest and censure the Pakistan Government or the Muslims concerned. Gandhi was shrewd enough to know that while undertaking a fast unto death, had he imposed for its break some condition on the Muslims in Pakistan , there would have been found hardly any Muslims who could have shown some grief if the fast had ended in his death. It was for this reason that he purposely avoided imposing any condition on the Muslims. He was fully aware of from the experience that Jinnah was not at all perturbed or influenced by his fast and the Muslim League hardly attached any value to the inner voice of Gandhi.

Gandhi is being referred to as the Father of the Nation. But if that is so, he had failed his paternal duty inasmuch as he has acted very treacherously to the nation by his consenting to the partitioning of it. I stoutly maintain that Gandhi has failed in his duty. He has proved to be the Father of Pakistan. His inner-voice, his spiritual power and his doctrine of non-violence of which so much is made of, all crumbled before Jinnah’s iron will and proved to be powerless. Briefly speaking, I thought to myself and foresaw I shall be totally ruined, and the only thing I could expect from the people would be nothing but hatred and that I shall have lost all my honour, even more valuable than my life, if I were to kill Gandhiji. But at the same time I felt that the Indian politics in the absence of Gandhiji would surely be proved practical, able to retaliate, and would be powerful with armed forces. No doubt, my own future would be totally ruined, but the nation would be saved from the inroads of Pakistan . People may even call me and dub me as devoid of any sense or foolish, but the nation would be free to follow the course founded on the reason which I consider to be necessary for sound nation-building.

After having fully considered the question, I took the final decision in the matter, but I did not speak about it to anyone whatsoever. I took courage in both my hands and I did fire the shots at Gandhiji on 30th January 1948, on the prayer-grounds of Birla House. I do say that my shots were fired at the person whose policy and action had brought rack and ruin and destruction to millions of Hindus. There was no legal machinery by which such an offender could be brought to book and for this reason I fired those fatal shots. I bear no ill will towards anyone individually but I do say that I had no respect for the present government owing to their policy which was unfairly favourable towards the Muslims. But at the same time I could clearly see that the policy was entirely due to the presence of Gandhi.

I have to say with great regret that Prime Minister Nehru quite forgets that his preachings and deeds are at times at variances with each other when he talks about India as a secular state in season and out of season, because it is significant to note that Nehru has played a leading role in the establishment of the theocratic state of Pakistan, and his job was made easier by Gandhi’s persistent policy of appeasement towards the Muslims. I now stand before the court to accept the full share of my responsibility for what I have done and the judge would, of course, pass against me such orders of sentence as may be considered proper. But I would like to add that I do not desire any mercy to be shown to me, nor do I wish that anyone else should beg for mercy on my behalf. My confidence about the moral side of my action has not been shaken even by the criticism levelled against it on all sides. I have no doubt that honest writers of history will weigh my act and find the true value thereof some day in future.


Interesting – Why am I a Hindu ?

Who links to my website? 
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A Hindu was flying from JFK New York Airport to SFO San Francisco Airport CA to attend a meeting at Monterey, CA.

An American girl was sitting on the right side, near window seat. It indeed was a long journey – it would take nearly seven hours.

He was surprised to see the young girl reading a Bible unusual of young Americans. After some time she smiled and we had few acquaintances talk.He told her that I am from India

Then suddenly the girl asked: ‘What’s your faith?’ ‘What?’ He didn’t understand the question.

‘I mean, what’s your religion? Are you a Christian? Or a Muslim?’

‘No!’ He replied, ‘He am neither Christian nor Muslim’.

Apparently she appeared shocked to listen to that. ‘Then who are you?’ “I am a Hindu”, He said.

She looked at him as if she was seeing a caged animal. She could not understand what He was talking about.

A common man in Europe or US knows about Christianity and Islam, as they are the leading religions of the world today.

But a Hindu, what?

He explained to her – I am born to a Hindu father and Hindu mother. Therefore, I am a Hindu by birth.

‘Who is your prophet?’ she asked.

‘We don’t have a prophet,’ He replied.

‘What’s your Holy Book?’

‘We don’t have a single Holy Book, but we have hundreds and thousands of philosophical and sacred scriptures,’
He replied.

‘Oh, come on at least tell me who is your God?’

‘What do you mean by that?’

‘Like we have Jesus and Muslims have Allah – don’t you have a God?’

He thought for a moment. Muslims and Christians believe one God (Male God) who created the world and takes an interest in the humans who inhabit it. Her mind is conditioned with that kind of belief.

According to her (or anybody who doesn’t know about Hinduism), a religion needs to have one Prophet, one Holy book and one God. The mind is so conditioned and rigidly narrowed down to such a notion that anything else is not acceptable. He understood her perception and concept about faith. You can’t compare Hinduism with any of the present leading religions where you have to believe in one concept of God.

He tried to explain to her: ‘You can believe in one God and he can be a Hindu. You may believe in multiple deities and still you can be a Hindu. What’s more – you may not believe in God at all, still you can be a Hindu. An Atheist can also be a Hindu.’

This sounded very crazy to her. She couldn’t imagine a religion so unorganized, still surviving for thousands of years, even after onslaught from foreign forces.

‘I don’t understand but it seems very interesting. Are you religious?’

What can He tell to this American girl?

He said: ‘I do not go to Temple regularly. I do not make any regular rituals. I have learned some of the rituals in my younger days. I still enjoy doing it sometimes’.

‘Enjoy? Are you not afraid of God?’

‘God is a friend. No- I am not afraid of God. Nobody has made any compulsions on me to perform these rituals regularly.’

She thought for a while and then asked: ‘Have you ever thought of converting to any other religion?’

‘Why should I? Even if I challenge some of the rituals and faith in Hinduism, nobody can convert me from Hinduism. Because, being a Hindu allows me to think independently and objectively, without conditioning. I remain as a Hindu never by force, but choice.’ He told her that Hinduism is not a religion, but a set of beliefs and practices. It is not a religion like Christianity or Islam because it is not founded by any one person or does not have an organized controlling body like the Church or the Order, I added. There is no institution or authority..

‘So, you don’t believe in God?’ she wanted everything in black and white.

‘I didn’t say that. I do not discard the divine reality. Our scripture, or Sruthis or Smrithis – Vedas and Upanishads or the Gita – say God might be there or he might not be there. But we pray to that supreme abstract authority (Para Brahma) that is the creator of this universe.’

‘Why can’t you believe in one personal God?’

‘We have a concept – abstract – not a personal god. The concept or notion of a personal God, hiding behind the clouds of secrecy, telling us irrational stories through few men whom he sends as messengers, demanding us to worship him or punish us, does not make sense. I don’t think that God is as silly as an autocratic emperor who wants others to respect him or fear him.’ He told her that such notions are just fancies of less educated human imagination and fallacies, adding that generally ethnic religious practitioners in Hinduism believe in personal Gods. The entry level Hinduism has over-whelming superstitions too. The philosophical side of Hinduism negates all superstitions.

‘Good that you agree God might exist. You told that you pray. What is your prayer then?’

‘Loka Samastha Sukino Bhavantu. Om Shanti, Shanti, Shanti,’
लोका समस्ता सुखिनो भवन्तु !!! ॐ शान्तिः शान्तिः शान्तिः !!!

‘Funny,’ she laughed, ‘What does it mean?’

‘May all the beings in all the worlds be happy. Let there be Peace, Peace,and Peace every where.’

‘Hmm ..very interesting. I want to learn more about this religion. It is so democratic, broad-minded and free’ she exclaimed.

‘The fact is Hinduism is a religion of the individual, for the individual and by the individual with its roots in the Vedas and the Bhagavad-Gita. It is all about an individual approaching a personal God in an individual way according to his temperament and inner evolution – it is as simple as that.’

‘How does anybody convert to Hinduism?’

‘Nobody can convert you to Hinduism, because it is not a religion, but it is a Culture, a way of leaving life, a set of beliefs and practices. Everything is acceptable in Hinduism because there is no single Authority or Organization either to accept you or to reject you or to oppose you on behalf of Hinduism.’

He told her – if you look for meaning in life, don’t look for it in religions; don’t go from one cult to another or from one Guru to the next.

For a real seeker, He told her, the Bible itself gives guidelines when it says ‘ Kingdom of God is within you.’ I reminded her of Christ’s teaching about the love that we have for each other. That is where you can find the meaning of life.

Loving each and every creation of the God is absolute and real. ‘Isavasyam idam sarvam’ Isam (the God) is present (inhabits) here everywhere – nothing exists separate from the God, because God is present everywhere. Respect every living being and non-living things as God. That’s what Hinduism teaches you.

Hinduism is referred to as Sanathana Dharma, the eternal faith. It is based on the practice of Dharma, the code of life. The most important aspect of Hinduism is being truthful to oneself. Hinduism has no monopoly on ideas. It is open to all. Hindus believe in one God (not a personal one) expressed in different forms. For them, God is timeless and formless entity.

Ancestors of today’s Hindus believe in eternal truths and cosmic laws and these truths are opened to anyone who seeks them. But there is a section of Hindus who are either superstitious or turned fanatic to make this an organized religion like others. The British coin the word ‘Hindu’ and considered it as a religion.

He said: ‘Religions have become an MLM (multi-level- marketing) industry that has been trying to expand the market share by conversion. The biggest business in today’s world is Spirituality. Hinduism is no exception’

He said “I am a Hindu primarily because it professes Non-violence – ‘Ahimsa Paramo Dharma’ means – Non violence is the highest duty. I am a Hindu because it doesn’t condition my mind with any faith system.

A man/woman who changes his/her birth religion to another religion is a fake and does not value his/her morals, culture and values in life.

Hinduism is the original rather a natural yet a logical and satisfying spiritual, personal and a scientific way of leaving a life..


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Ranjani Geethalaya(Regd.) (Registered under Societies Registration Act XXI of 1860. Regn No S/28043 of 1995) A society for promotion of traditional values through,  Music, Dance, Art , Culture, Education and Social service. REGD OFFICE A-73 Inderpuri, New Delhi-110012, INDIA Email:  web: (M)9868369793 all donations/contributions may be sent to Ranjani Geethalaya ( Regd) A/c no 3063000100374737, Punjab National Bank, ER 14, Inder Puri, New Delhi-110012, MICR CODE 110024135  IFSC CODE PUNB00306300

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ஒளவையார் அருளிய விநாயகர் அகவல் (மூலமும் உரையும்)

விநாயகர் அகவலும் பொதுவான பொருளும்:-

விநாயகர் அகவல் என்னும் நூல் ஔவைப் பிராட்டியாரால்அருளிச் செய்யப்பட்டது. இது தமிழ்ச் சைவர்களின் நித்திய பாராயண நூல்களில் ஒன்றாக விளங்குகின்றது. தமிழர்கள் கைக்கொண்டொழுகிய வழிபாட்டுநெறியோடு யோகநெறியையும் விளக்கியருளும் சிறப்பு வாய்ந்தது.

இக்கருத்துக்கள் சைவசித்தாந்தப் பேராசிரியர் திரு இரா.வையாபுரியார் அவர்கள் விநாயகர் அகவலுக்கு எழுதியுள்ள பேருரையினின்றும் திரட்டப் பட்டது.

‘சொல்லிய பாட்டின் பொருளுணர்ந்து சொல்லுவார் செல்வர், சிவபுரத்திலுள்ளார்’. விநாயகர் அகவலைப் பாராயணம் செய்யும்போது இப்பொருள்கள் நினைவுக்கு வந்து பாராயணத்தைப் பயனுடையதாக்கும்.

இந்நூல் 15ஆவது வரி ‘அற்புதம் நின்ற கற்பகக் களிறே’ என்று கூறுவதால் இந்நூலில் கூறப்படும் விநாயகப் பெருமானின் திரு நாமம் ‘கற்பக விநாயகர்’ என்பது.

அவர் தன் நிலையில்,

• சொல்லுக்கும் நினைவுக்கும் எட்டாதவர்.
• துரியநிலையில் இருப்பவர்.
• ஞானமே சொரூபமாக இருப்பவர்.

இது அவருடைய சொரூப நிலை அல்லது உண்மை நிலை எனப்படும். இது பரசிவமாக இருக்கும் நிலை.

ஞானமே சொரூபமாக உடைய பரசிவம் தன்னை அடியவர்கள் வழிபட்டு உய்வதற்காகவும் அடியவர்களுக்கு அருள் செய்வதற்காகவும் அற்புதமான வடிவம் கொண்டு காட்சிக்கும் நினைப்புக்கும் சொல்லுக்கும் எட்டுபவராக எளிவந்து அருளும். அத்தகைய அற்புதக் கோலங்களில் ஒன்று விநாயக வடிவம். ( அற்புதம் – அற்புதம் என்பது உலகில் எங்கும் காணப்படாது இயற்கைக்கு மாறாக நிகழ்வது. இது திருவருளால் மட்டுமே நிகழ்வது.)

அவ்வற்புத வடிவமானது:

• தாமரை மலர்போன்ற மென்மையும் அழகும் மலர்ச்சியும் உடைய திருவடிகள்.
• அத்திருவடிகளில் இனிய ஒலியெழுப்பும் சிலம்பு.
• பொன்னரைஞாண்.
• அழகிய பட்டாடை அணிந்த இடுப்பு
• பேழை (பெட்டி) போன்ற வயிறு.
• பெரிய வலிமை மிக்க தந்தம்.
• யானைமுகம்.
• முகத்தில் அணிந்த சிந்தூரம்.
• ஐந்துகைகள்.
• அங்குசம், பாசம் என்னும் ஆயுதங்கள்.
• நீலமேனி (நீலம் – கருமை)
• தொங்குகின்ற வாய்.
• நான்கு தோள்.
• மூன்று கண்.
• கன்னத்தில் மதநீர் வடிந்த சுவடு.
• இருபெரிய செவிகள்.
• பொற்கிரீடம்
• பூணூல் புரள்கின்ற மார்பு.

இது குணங்குறி அற்ற பரசிவம் உயிர்களுக்கு அருளும் பொருட்டு மேற்கொள்ளும் வடிவங்களுள் ஒன்று. அதனால் தடத்த வடிவம் அல்லது தடத்த நிலை எனப்படும். இறைவடிவங்களைத் தரிசித்துத் தொழும்போது திருவடியிலிருந்து தொடங்கி உச்சிவரைக் கண்டு திருமேனியில் விழியைப் பதித்தல் முறை. திருவடி என்பது திருவருள். திருவருளால் இக்காட்சி நடைபெறுகின்றது என்பது பொருள்.

• அவருக்கு நிவேதனப் பொருள்கள் முப்பழம்.
• ஊர்தி மூஷிகம்
• அவர் தன்னை வழிபடும் அடியவர்களுக்குத் தாய்போன்ற அன்புடையவர்.
• எப்பொழுதும் அடியவர்களைப் பிரியாமல், அவர்களுடைய அறிவுக்கு அறிவாய், அறிவினுள்ளே இருந்து அவர்களுக்கு வாழ்வில் வழிகாட்டுவார்.
• அடியவர்களுக்குப் பக்குவம் வந்த காலத்தில் குருவடிவாக வெளிப்பட்டு வந்து, முன் நின்று தீக்கை செய்து உண்மை ஞானம் புகட்டுவார்.
• அடியவர்களை யோகநெறியிலும் ஞானநெறியிலும் நிற்கச் செய்வார்.
• ஆணவம், கன்மம், மாயை என்னும் மும்மலப் பிணிப்பிலிருந்து விடுபடச் செய்வார்
• நின்மல அவத்தை (அருளுடன் கூடிநிற்கும் நிலை) யில் நிற்கச் செய்வார்.
• அளவில்லாத ஆனந்த அனுபவம் விரியச் செய்வார்.
• இறுதியில் தன்னைப்போலத் தன் அடியவர்களையும் என்றும் மாறாத அழியாத நிலையில் (தத்துவநிலை) நிற்கச் செய்வார்.

விநாயகப் பெருமான் உணர்த்தும் ஞானநெறி

• குருவாக வந்து தீக்கை அருளுகின்றார்

• இதுவரையிலும் அவ்வுயிர் செத்துப் பிறந்து உழல்வதற்குக் காரணமான மயக்க அறிவைப் போக்குகின்றார்.

• திருவைந்தெழுத்தை (‚ பஞ்சாக்கரம்) நெஞ்சில் பதிவிக்கின்றார்.

• உள்ளத்தில் வெளிப்பட்டு விளங்கி நிற்கின்றார்.

• பதி, பசு, பாசம் எனும் அனாதியான முப்பொருள்களின் இயல்பினை விளக்கி உரைக்கின்றார். சஞ்சிதம் எனும் பழவினையைப் போக்குகின்றார். ஞானோபதேசம் செய்கின்றார்.

• உபதேசித்த ஞானப்பொருளில் ஐயம், திரிபு ஆகியன நேரிடாமல் தெளிந்த உணர்வு உண்டாமாறு அருளுகின்றார்.

• ஐம்புலன்கள் விடயங்களை நோக்கி ஓடி விருப்பு வெறுப்புக் கொண்டு துன்புறாதபடி புலனடக்கம் உண்டாவதற்குரிய வழியினைக் காட்டியருளுகின்றார்.

• உடம்பில் உள்ள தத்துவக் கருவிகள் எவ்வாறு ஒடுங்குகின்றன என்பதை அறிவிக்கின்றார்.

• பிராரத்த வினை தாக்காதவாறு காப்பாற்றுகின்றார்.

• ஆணவம லத்தால் வரும் துன்பத்தைப் போக்குகின்றார்.

• ஆன்மாவை நின்மல நிலைக்கு உயர்த்தி நின்மலதுரியம் நின்மலதுரியாதீதம் என்னும் நிலைகளில் திருவருளுடனும் சிவத்துடனும் கலந்து நிற்கச் செய்கின்றார்.

குருவாக வந்த விநாயகப் பெருமான் இவ்வாறு ஞானநெறியை அருளி, இந்த ஞானநெறியில் நெகிழ்ந்து விடாது உறுதியாய் நிற்பதற்குரிய யோகநெறியினையும் அறிவித்தருளுகின்றார்.

• ஒன்பது வாயில்களை உடைய உடம்பில் உள்ள ஐம்புலன்கள் ஆகிய கதவுகளை அடைத்து மனம் உள்ளே (அகமுகப்பட்டு) நிற்கச் செய்கிறார்.

• இதனால் ஆதாரயோகம் மேற்கொள்ளும் முறையினைத் தெளிவிக்கின்றார்.

• மவுனசமாதி நிலையினை அடையச் செய்கின்றார்.

• இடநாடி, வலநாடி, சுழுமுனா நாடி என்னும் நாடிகளின் வழியாய் மூச்சுக்காற்று இயங்கும் முறையினைத் தெரிவிக்கின்றார்.

• சுழுமுனா நாடி மூலாதாரத்திலிருந்து கபாலம் வரையிலும் (தலையுச்சி) சென்று நிற்கும் நிலையினைத் தெரிவிக்கின்றார்.

• அவ்வாறு செல்லும் வழியில் உள்ள அக்கினி மண்டலம், சூரிய மண்டலம், சந்திர மண்டலம் என்னும் பகுதிகளின் இயல்பைத் தெரிவிக்கின்றார்.

• மூலாதாரத்தில் உள்ள ஹம்ச மந்திரம், குண்டலினி சத்தி, பிரணவ மந்திரம் என்பனவற்றின் இயல்பினைத் தெரிவிக்கின்றார்.

• இடகலை, பிங்கலை என்னும் மூச்சுக்காற்ரினால் குண்டலினி என்னும் சத்தியை எழுப்பிச் சுழுமுனைநாடி வழியாக மேலே கபாலம் வரையிலும் பிரணவமந்திரத்துடன் ஏற்றும் முறையினையும் தெரிவிக்கின்றார்.

• இவ்வகையில் பிரணவமந்திரம் பலகலைக்களாகப் பிரிக்கப்பட்டு, (மூன்று, ஐந்து, பன்னிரண்டு, பதினாறு) உடம்பில் அங்கங்கே நிறுத்தித் தியானிக்கப்படுவதாகிய பிராசாத யோகம் என்னும் நெறியினையும் கற்பிக்கின்றார்.

• இப்பிராசாத யோகத்தினால் ஆன்மா பிரமரந்திரம் (தலையுச்சி) என்னும் இடத்தையும் கடந்து மேலே துவாதசாந்தப் பெருவெளி என்னும் இடம்வரையிலும் சென்று சிவத்துடன் கலந்து நின்று சிவானந்தம் அனுபவிக்கச் செய்கின்றார்.

• இவ்வாறு ஆறாதார யோகம், அட்டாங்க யோகம், பிராசாத யோகம் என்னும் முறைகளில் நிற்கச் செய்து மனோலயம் அடையச் செய்கின்றார்.

• இதனால் உண்டாகும் அகக் காட்சியினால் ஆன்மாவின் இயல்பு, உடம்பின் இயல்பு, மாயாமலம் கன்மமலம் ஆணவமலம் என்பனவற்றின் உண்மையியல்பு ஆகியவற்றை அறிய வைக்கின்றார்.

• சப்தப்பிரபஞ்சம் (ஒலியுலகம்) அர்த்தப்பிரபஞ்சம்(பொருளுலகம்) என்பனவற்றினியல்பையும் அவற்றில் பரம்பொருள் சிவலிங்கரூபமாகக் கலந்திருக்கும் முறையினையும் அறியச் செய்கிறார்.

• இத்தகைய பரம்பொருள் மிகச் சிறிய பொருள்களுக்கெல்லாம் மிகச் சிறியதாகவும், மிகப் பெரிய பொருள்களுக்கெல்லாம் மிகப் பெரிய பொருளாகவும் இருக்கும் நிலையை உணரச் செய்கின்றார்.

• இத்தகைய பரம்பொருள்சை உலகவாழ்வில் இருந்துகொண்டே அறிவதும் அப்பொருளுடன் கலந்து ஆனந்தம் அனுபவிப்பதும் கரும்பினைக் கணுக்கணுவாகச் சுவைத்துச் செல்லும் அனுபவம் போன்றது.

• இந்த அனுபவம் நீடித்திருக்கத் திருநீறு உருத்திராக்கம் முதலிய சிவசின்னங்களை அணிய வேண்டும்.
• அவற்றையும் அவற்றை அணிந்துள்ள அடியார்களையும் சிவமெனவே கண்டு வழிபடுதல் வேண்டும்.

• எப்பொழுதும் அடியார் கூட்டத்துடன் கலந்திருத்தல் வேண்டும்.

• திருவைந்தெழுத்து மந்திர செபத்தைக் கைவிடலாகாது.

இவ்வாறு விநாயகப் பெருமான் பக்குவமுடைய ஆன்மாவுக்கு ஞானோபதேசம் செய்து ஞானநெறியிலும் யோகநெறியிலும் நிற்கச் செய்து இவ்வுலகிலேயே சீவன்முத்தனாக இருந்து சிவானந்தம் அனுபவிக்கும் நிலையினையும் தந்து, அவ்வான்மா சிவத்தைப் போலென்றும் ஒரேதன்மையுடையதாய் இருக்கும் நிலையினை அடையச் செய்கிறார். அந்நிலையிலிருந்து அவ்வான்மா தன்னைவிட்டு நீங்காமல் தனக்கே அடிமையாய் இருக்கும் நிலைமையினையும் விநாயப் பெருமான் அருளுகின்றார் என்னும் அரிய செய்திகளை விநாயகர் அகவல் என்னும் இந்த நூல் கூறுகின்றார்.

ஒளவையார் அருளிய விநாயகர் அகவல் (மூலமும் உரையும்): அட்டாங்கயோகம், பிராசாத யோகம்.


“இன்னா செய்தாரை ஒறுத்தல் அவர் நாண நன்னயம் செய்துவிடல்”

  • ஒரு கோவில் மண்டபத்தில் ஆன்மீகச் சொற்பொழிவாற்றிக் கொண்டிருந்த துறவியின் பேச்சுப் பிடிக்காமல், ஒருவன் ஒரு கல்லை அவர்மீது வீசினான், அக்கல் துறவியின் தலையில் பட்டுக் காயத்தை ஏற்படுத்தியது. துறவியின் துன்பத்தைக் கண்ட மற்ற பக்தர்கள், எழுந்து ஓடி, அந்த இளைஞனைப் பிடித்துத் தாக்கத் துவங்கினர்.

    அதைக் கண்ட துறவி, அவனை அடிக்க வேண்டாம், அவனைத் தன்னிடம் அழைத்து வருமாறும் சைகை செய்தார்.

    அவரது சொற்களுக்கு இணங்கிய பக்தர்கள், இளைஞனை மேடைக்கு இழுத்துச் சென்றார்கள். பயத்தோடு நின்ற அவனைப் பார்த்துச் சிரித்துக்கொண்டே துறவி, அருகில் வைக்கப் பட்டிருந்த தட்டிலிருந்த மாம்பழம் ஒன்றை எடுத்து அவனிடம் நீட்டினார், அவன் பயத்துடன் தயங்கினான். “அவனைத் தண்டிக்காமல் அவனுக்குப் பழம் தருகிறீர்களே சுவாமி….” என்று பக்தர்கள் கூச்சலிட்டார்கள். அவர்களை அமைதிப்படுத்திய துறவி, கூட்டத்தினரைப் பார்த்துக் கூறினார்:

    “ஓரறிவு உடைய மரமானது தன்மீது கல் எறிபவனுக்கு பழத்தைத் தருகிறது. ஆறறிவு உடைய நான், எனக்குத் துன்பம் செய்தவனுக்கு ஏதேனும் நன்மை செய்யவேண்டாமா?”

    துறவி கூறியதைக் கேட்டவுடன் அவர் பாதங்களில் தடால் என்று விழுந்து அழுதான் அந்த இளைஞன்.

    குறள்: 314
    “இன்னா செய்தாரை ஒறுத்தல் அவர்
    நாண நன்னயம் செய்துவிடல்”
    மு.வ உரை:
    இன்னா செய்தவரைத் தண்டித்தல் அவரே நாணும் படியாக அவருக்கு நல்லுதவி செய்து அவருடைய தீமையையும் நன்மையையும் மறந்து விடுதலாகும்.
    To punish wrong, with kindly benefits the doers ply;
    Thus shame their souls; but pass the ill unheeded by.
    The (proper) punishment to those who have done evil (to you), is to put them to shame by showing them kindness, in return and to forget both the evil and the good done on both sides.

    ஒரு கோவில் மண்டபத்தில் ஆன்மீகச் சொற்பொழிவாற்றிக் கொண்டிருந்த துறவியின் பேச்சுப் பிடிக்காமல், ஒருவன் ஒரு கல்லை அவர்மீது வீசினான், அக்கல் துறவியின் தலையில் பட்டுக் காயத்தை ஏற்படுத்தியது. துறவியின் துன்பத்தைக் கண்ட மற்ற பக்தர்கள், எழுந்து ஓடி, அந்த இளைஞனைப் பிடித்துத் தாக்கத் துவங்கினர்.

அதைக் கண்ட துறவி, அவனை அடிக்க வேண்டாம், அவனைத் தன்னிடம் அழைத்து வருமாறும் சைகை செய்தார்.

அவரது சொற்களுக்கு இணங்கிய பக்தர்கள், இளைஞனை மேடைக்கு இழுத்துச் சென்றார்கள். பயத்தோடு நின்ற அவனைப் பார்த்துச் சிரித்துக்கொண்டே துறவி, அருகில் வைக்கப் பட்டிருந்த தட்டிலிருந்த மாம்பழம் ஒன்றை எடுத்து அவனிடம் நீட்டினார், அவன் பயத்துடன் தயங்கினான். "அவனைத் தண்டிக்காமல் அவனுக்குப் பழம் தருகிறீர்களே சுவாமி...." என்று பக்தர்கள் கூச்சலிட்டார்கள். அவர்களை அமைதிப்படுத்திய துறவி, கூட்டத்தினரைப் பார்த்துக் கூறினார்:

"ஓரறிவு உடைய மரமானது தன்மீது கல் எறிபவனுக்கு பழத்தைத் தருகிறது. ஆறறிவு உடைய நான், எனக்குத் துன்பம் செய்தவனுக்கு ஏதேனும் நன்மை செய்யவேண்டாமா?"

துறவி கூறியதைக் கேட்டவுடன் அவர் பாதங்களில் தடால் என்று விழுந்து அழுதான் அந்த இளைஞன்.குறள்: 314
“இன்னா செய்தாரை ஒறுத்தல் அவர் 
நாண நன்னயம் செய்துவிடல்”
மு.வ உரை:
இன்னா செய்தவரைத் தண்டித்தல் அவரே நாணும் படியாக அவருக்கு நல்லுதவி செய்து அவருடைய தீமையையும் நன்மையையும் மறந்து விடுதலாகும்.
To punish wrong, with kindly benefits the doers ply; 
Thus shame their souls; but pass the ill unheeded by.
The (proper) punishment to those who have done evil (to you), is to put them to shame by showing them kindness, in return and to forget both the evil and the good done on both sides.
    ஒரு கோவில் மண்டபத்தில் ஆன்மீகச் சொற்பொழிவாற்றிக் கொண்டிருந்த துறவியின் பேச்சுப் பிடிக்காமல், ஒருவன் ஒரு கல்லை அவர்மீது வீசினான், அக்கல் துறவியின் தலையில் பட்டுக் காயத்தை ஏற்படுத்தியது. துறவியின் துன்பத்தைக் கண்ட மற்ற பக்தர்கள், எழுந்து ஓடி, அந்த இளைஞனைப் பிடித்துத் தாக்கத் துவங்கினர்.

    அதைக் கண்ட துறவி, அவனை அடிக்க வேண்டாம், அவனைத் தன்னிடம் அழைத்து வருமாறும் சைகை செய்தார்.

    அவரது சொற்களுக்கு இணங்கிய பக்தர்கள், இளைஞனை மேடைக்கு இழுத்துச் சென்றார்கள். பயத்தோடு நின்ற அவனைப் பார்த்துச் சிரித்துக்கொண்டே துறவி, அருகில் வைக்கப் பட்டிருந்த தட்டிலிருந்த மாம்பழம் ஒன்றை எடுத்து அவனிடம் நீட்டினார், அவன் பயத்துடன் தயங்கினான். “அவனைத் தண்டிக்காமல் அவனுக்குப் பழம் தருகிறீர்களே சுவாமி….” என்று பக்தர்கள் கூச்சலிட்டார்கள். அவர்களை அமைதிப்படுத்திய துறவி, கூட்டத்தினரைப் பார்த்துக் கூறினார்:

    “ஓரறிவு உடைய மரமானது தன்மீது கல் எறிபவனுக்கு பழத்தைத் தருகிறது. ஆறறிவு உடைய நான், எனக்குத் துன்பம் செய்தவனுக்கு ஏதேனும் நன்மை செய்யவேண்டாமா?”

    துறவி கூறியதைக் கேட்டவுடன் அவர் பாதங்களில் தடால் என்று விழுந்து அழுதான் அந்த இளைஞன்.

    குறள்: 314
    “இன்னா செய்தாரை ஒறுத்தல் அவர்
    நாண நன்னயம் செய்துவிடல்”
    மு.வ உரை:
    இன்னா செய்தவரைத் தண்டித்தல் அவரே நாணும் படியாக அவருக்கு நல்லுதவி செய்து அவருடைய தீமையையும் நன்மையையும் மறந்து விடுதலாகும்.
    To punish wrong, with kindly benefits the doers ply;
    Thus shame their souls; but pass the ill unheeded by.
    The (proper) punishment to those who have done evil (to you), is to put them to shame by showing them kindness, in return and to forget both the evil and the good done on both sides.

Bond of love

My wife called, ‘How long will you be poring over that newspaper? 
Will you come here and make your darling daughter eat her food?’
I tossed the paper away and rushed to the scene.
My only daughter Sindu looked frightened.
Tears were welling up in her eyes. In front of her was a bowl filled to its brim with Curd Rice.
Sindu is a nice child, quite intelligent for  her age. She has just turned eight.
She particularly detested Curd Rice. My mother and my wife are orthodox,
and believe firmly in the ‘coolingeffects’ of Curd Rice! I cleared my throat,
and picked up the bowl. ‘Sindu, darling, why don’t you take
a few mouthful of this Curd Rice?Just for Dad’s sake, dear. And, if you don’t,
your Mom will shout at me’I could sense my wife’s scowl behind my back.
Sindu softened a bit, and  wiped her tears with the back of her hands.
‘OK, Dad. I will eat – not  just a few mouthfuls, but the whole lotof this.
But, you should…’ Sindu  hesitated.
‘Dad, if I eat this entire curd Rice, will you give me whatever I ask for?’


‘Oh sure, darling’. 


I covered the pink soft hand extended by my daughter with mine,
and clinched the deal. ‘Ask Mom also to give a similar promise’,
my daughter insisted. My wife slapped her hand on Sindu’s,
muttering ‘Promise’, without any emotion.

Now I became a bit anxious. ‘Sindu dear,
you shouldn’t insist on getting a computer or any such expensive items.
Dad does not  havethat 

kind of money right now. OK?’

‘No, Dad. I do not want anything expensive’.

Slowly and painfully, she finished eating the whole quantity.
I was silently angry with my wife and my mother fo
r forcing my child eat something that she detested.
After the ordeal was through, Sindu came to  me with her eyes wide with expectation.
All our attention was on her.
‘Dad, I want to have my head shaved off, this Sunday!’ was her demand.

‘Atrocious!’ shouted my wife, ‘A girl child having her head  shaved off?

‘Never in our family!’ my mother rasped.
‘She has been watching too much of television.
Our culture is getting totally spoiled  with these TV programs!’ 

‘Sindu darling, why don’t you ask for something else?
We will be sad seeing you with a clean-shaven head.’
‘No, Dad. I do  not want anything else’, Sindu said with finality.
‘Please, Sindu, why don’t you try to understand our feelings?’ I tried to plead with her.
‘Dad, you saw how difficult it was for me to eat that Curd Rice’.  Sindu was in tears.
‘And you promised to grant me whatever I ask for.
Now, you are going back on your words.
Was it not you who told me the story of  King Harishchandra,
and its moral that we should honor our promises no matter what?’
It was time for me to call the shots. ‘Our promise must be kept.’
‘Are you out your mind?’ chorused my mother and wife.

‘No.  If we go back on our promises, she will never learn to honor her own.

Sindu, your wish will be fulfilled.’

With her head clean-shaven, Sindu had a round-face, and her eyes looked big and beautiful.

On Monday morning, I dropped her at her school.
It was a sight to watch my hairless Sindu walking  towards her classroom. 
She turned around and waved.

I waved back with a smile.

Just then, a boy alighted from a car, and shouted, ‘Sinduja, please wait for me!’
What struck me was the hairless head of that boy.  
‘May be, that is the in-stuff’, I thought.
‘Sir, your daughter Sinduja is  great indeed!’
Without introducing herself, a lady got out of the car,
and continued,’ That boy who is walking along with your daughter is my son Harish.

He is suffering from… … leukemia.’ She paused to muffle her sobs.

‘Harish could not attend the school for the whole of the last month.

He lost all his hair due to the side effects of the chemotherapy.
He refused to come back to school fearing the unintentional but cruel 

teasing of the schoolmates.’

Sinduja visited him last week, and promised him that she will take care of the teasing issue.

But, I never imagined she would sacrifice her lovely hair for the sake of my son!
Sir, you and your wife are blessed to have such a noble soul as your daughter.’
I stood transfixed.  And then, I wept.
‘My little Angel, you are teaching me how self-less real love  is!’

*The happiest people on this planet are not those who live on
their own terms but are those who change their terms for the ones whom they love 



Whatever your political inclination , this article is worth a read ..
>>TODAY as we are poised to look ahead, and forward, with HOPE to a better INDIA …
>>Why I shall Support Modi in 2014…
>>By Avay Shukla – Retired IAS officer
>>I have been getting more and more worried over the last year or so at the direction( or lack of it) in which our country is headed. It is
>> like a runaway plane falling from the skies and we are plummeting past one alarming indicator after another– inflation,economic slowdown, falling rupee,complete break-down of law and order, ever emboldened Naxalites, total internalization of corruption, an administration that answers to no one,complete lack of governance, cronyism on a scale never seen before, a brazen lack of accountability, public  intimi-dation of constitutional authorities, a judicial system that has all but collapsed, environmental disasters that no one knows how to cope with, complete paraplegia of decision-making at all levels in government, appeasement of †minorities†and Other sections that are reachingridiculous and dangerous levels, dynastic politics at the Centre and the states reminiscent of the Mughal era…….
>>I could go on and on but after some time the mind becomes numb and registers only one emotion – IT IS TIME FOR A CHANGE. Another five years of this and we would be well on our way to becoming a failed state and joining the ranks of Pakistan, Haiti and Somalia.
>>The general elections of 2014 offers us one last chance to redeem ourselves. I have been on this mortal coil for 62 years and have never voted for the BJP but have, after much thought, decided to support MODI in 2014. This is considered a heresy in most neo-liberal circles in India today but we have to go beyond mere labelling and stereotypingto understand my decision.
>>But before I go on to Mr. Modi himself, let us review the context in which this decision has been taken. The state of the country is self evident in para one above.
>>The next question then
is: What are the alternatives or choices that we as voters have?
>>The Congress will only perpetuate the present mess-even more worrying and dangerous is the fact that, were the Congress to return to power, it would consider it to have a renewed mandate to carry on as before.
>>In any case, who in the country would lead the Congress- a reluctant dynastic or an ageing economist who has discovered his true skills lie in politics, or a backroom puppeteer? Or, God forbid, all three? ( Seriously, this is a possibility- after all not one of these three want to shoulder sole accountability, and they may reason that if a dual power center can ensure two terms, a triple may be good for even more!) No, to my mind the Congress is not an option.
>>Who else, then?
>>Well, if we scrape the bottom of the barrel assiduously we will come up with Mamta Banerjee[ TMC], Mulayam Yadav[ SP], Nitish Kumar[JDU], Naveen Patnaik[ BJD], Jayalalitha[ AIADMK], Sharad Pawar[ NCP] and Mayawati(BSP). There is no need to discuss their achievements or ideologies at a national level (incidentally, not even one of them has a remotely national outlook or ideology since they cannot see beyond pandering shamelessly to the vote banks in their respective states) because they are state (not even regional) leaders and none of them can hope to be Prime Minister on the strength of their own Parties.
>>They all realize this, of course, hence the idea which periodically emerges like a skin rash, of a Third or Federal Front. This didn’t work even when a Third Front could agree on a leader (as in the case of I.K. Gujral or Deve Gowda). How on earth will it work when every one of the state leaders mentioned above feels that he or she has been reincarnated precisely to become the Prime Minister of India?
>>The negotiations for choosing a PM (if the Front comes up with the numbers, that is) will resemble one of those WWF fights where about six hunks are put into the ring to beat the daylights out of each other till one of them is left standing to claim the crown. I cannot see all of them agreeing on even one policy issue, whether it is reservations, industrial stimulus, foreign policy, dis-investtment, environmental protection, center-state relations etc. If they come to power at the Center, the paraplegia of today will become quadriplegia tomorrow.
>>Fortunately, in any case, they can never muster the 274 seats required-it will be difficult for them to reach even hundred even if they do very well in their states.
>>So a Third Front is a
non-starter, and voting for any of these parties will only help the Congress by dividing the anti-congress vote. [You will have noticed that I have not mentioned Mr. Karat of the CPM. That’s because he’s become like a flat bottle of Coca-Cola – earlier he was all fizz and no substance: now even the fizz has gone].
>>That leaves only the BJP, with its historical baggage of the RSS, Hindutva, Ramjanmbhoomi (by the way, this baggage also includes five years of exemplary governance under Vajpayee from 1999 to 2004) – perhaps enough baggage to dissuade me from voting for the party. Except that this time the BJP has an add-on: Narendra Modi. And that, to my mind, adds value to the party and makes the crucial difference.
>>Modi has been reviled ad-nausea m by the “secular†parties and sections of the elite media for many years for the 2002 riots in Gujarat, by the former not because of any love for the Muslims (as I hope to show later) but simply in order to appropriate the Muslim vote, and by the latter because they have to keep whipping somebody in order to get their TRPs – in India only extremes succeed. Modi has been tried and condemned by them not on the basis of facts but by an opportunistic mixture of innuendo, presumption, speculation, half-truths, hear say. Look at the facts. There was a horrendous orgy of killing of Muslims in Gujarat in 2002 where about 2000 of them were massacred. Some of Modi’s ministers and many BJP/ VHP workers were involved: quite a few of them have also been convicted, the trials of many still go on.
>>The Supreme Court set up at least three SITs and is itself monitoring the investigations. Many PILs have been filed in the SC and the High Court accusing Modi of master-minding these massacres. In not a single case has either the Supreme Court, the High Court or the SITs found any evidence of Modi’s personal complicity.
>>Yes, they have held that he could have controlled the situation better- but nothing beyond that in-spite of ten years of frenetic drum beating and sustained vilification.
>>Now look at the other set
of facts. Under Modi’s current watch, perhaps for the first time in India, people have been actually convicted for communal rioting and murder- more than 200 convictions, with about 130 of them sentenced to life imprison-ment. All the communal massacres in India since Independence have not
resulted in even one tenth of these convictions.
>>Modi’s government has to be given some credit for this: yes, the investigations were carried out by the SIT and not by Modi’s police; yet Modi could, if he was so inclined, have interfered covertly in the whole process by asking his officials not to cooperate, by intimidating witnesses, influencing judges, conveying hints to prosecutors- something which, as we all know too well, governments of all political hues in India have mastered.
>>Modi could have done what the Congress has done so successfully in Delhi in three other high-profile cases being monitored by the Supreme Court- the Commonwealth Games Scam, the 2G case, and Coalgate ( not to mention also the Sikh massacres of 1984): have these cases made any headway? has wrong-doing been proved in a single instance? has anyone been convicted?
>>No, Sir, these investigations will drag on and on till they are lost in the mists of time. Supreme Court monitoring cannot ensure justice unless the govt. of the day allows its agencies to function – it is to Modi’s credit that he did so allow them.
>>Compare this with the manner in which the police in Delhi have been emas- culated to protect some senior Congress leaders in the 1984 Sikh carnage – everyone in Delhi knows, even after 27 long years, that their hands are dipped in blood, but the evidence will never reach the courts; the recent acquittal of Sajjan Kumar only confirms this.
>>The biggest stigmata on Modi is the charge that he is †communal†and not  secular†.
>>All (non-NDA) political parties never tire of tom-tomming this from the roof-tops and consider this their trump card to ensure that he will never achieve his Grand-slam at the centre. But after eleven years this is beginning to wear thin and people are beginning to question the assumptions behind this charge and even the definition of what constitutes †communal†and “secular.â€
>>Nirad Choudhry had long ago given his opinion that India is the Continent of Circe where humans are turned into beasts-it is also the graveyard of the Oxford Dictionary where the meanings of words are turned on their heads to suit political exigencies! So †communal† today means a Hindu who is not ashamed of saying he is a Hindu, and † secular†means a Hindu who panders to other religions in order to get their votes at the next elections!
>>By this inverse definition Modi is considered communal- notwithstanding that not a single Hindu- Muslim riot has taken place in Gujarat under his watch since 2002, notwithstanding that the BJP got 17% of the Muslim vote in the Assembly elections in the state earlier this year, notwithstanding that the party won five of the eight seats which had a dominant Muslim voter base, notwith-standing that the average Muslim in Gujarat is much better off economically  than his counterpart in Assam, UP or Bihar (headed by †secular† parties).
>>Compare this with the record of the Samajwadi party in UP where more than a hundred communal riots have taken place in less than two years, with the Congress in Assam where hundreds of Muslims were butchered last year and at least three hundred thousand of them are still languishing in relief camps with no hope of ever returning to their villages, with the Congress ruled Maharashtra where hundreds of Muslims were killed with the active help of the police after the Bombay blasts. ( Needless to say there do not appear to have been any convictions in any of these pogroms). And MODI is communal?
>>I am a Hindu but I stopped going into any temple twenty years ago because I was sickened by the rapacious behavior of their pundits. I am no longer a practicing Hindu in a public, ritualistic sense and frankly I don’t know how many of the religious beliefs I retain, but I still consider myself a Hindu because Hinduism is more than just a religion- it is a culture, a civilisation, a way of life.
>>But in the Kafkaesque India of today if you were to proclaim that you are a Hindu ( even though you have equal respect and regard for all other religions) you would be branded †communal†– this is what political discourse has been reduced to by our politicians. And being †secular†no longer means treating all religions equally: it means splintering society into a myriad †minorities†( another perversion of the Oxford Dictionary) and then pandering to such of them as suit you in your naked pursuit of power.
>>In the process India has been converted into a complex jigsaw of minorities, castes, tribes, classes, sections and what have you. The British could have learnt plenty from us about Divide and Rule! But more and more right thinking people are beginning to question this recipe for disaster, and I am one of them.
>>India is 80% Hindu- why should one then have to be apologetic about proclaiming that one is a Hindu ? We have been ruled and exploited and vandalized for eight hundred years by Muslims and for another two hundred years by Christians, and yet we have accorded these two religions a special status as †minorities†with privileges that the Hindus don’t have. Has any other country in the world ever displayed such a spirit of accommodation and egalitarianism? Is there a more secular civilisation in the world? And yet, a Hindu who says he is a Hindu is considered communal!
>>Does a Hindu have to prove his secular credentials time and again by greater levels( or depths) of appeasement of other religions simply so that they can continue to be vote bank fodder for political parties? Modi has had the courage to raise these questions and is therefore being reviled by those political parties whose apple carts he is threatening to upset. But people are beginning to pay attention. Modi is not considered secular because he is proud to be a Hindu and refuses to give doles or concessions to any religious group( including Hindus, but that is conveniently glossed over) beyond what is provided in the constitution and the laws of the land. He believes this weakens the social fabric of the country and that even handed development is the best guarantee for equitable prosperity for all. He is not considered secular ( and instead is branded as communal) because he says publicly that he is proud to be a Hindu. And
has he done anything blatantly or provocatively pro-Hindu in the last ten years? There is not a single instance of this and yet he is vilified as communal and anti-minorities by the same party that presided over more than two hundred anti-Muslim riots in the seventies and eighties in Gujarat, that massacred 6000 Sikhs in 1984, that lit the fuse in Ayodhya by installing an icon of Ram in the mosque there, that failed to take any action when the Babri masjid was being razed to the ground! Modi has carefully distanced himself from any public support of Hindutva, has kept the VHP and the Bajrang Dal on a tight leash in Gujarat ever since he came to power there, and has even incurred the wrath of the RSS for not toeing the line on their purely religious agenda. It takes time, and some mistakes, to attain maturity; the Modi of today is not the Modi of 2002: then he was still in the pracharak mould of the RSS, inexperienced in
the exercise of power, lacking administrative experience. He has now developed into a politician with a vision, an administrator who has delivered to his people and caught the fancy of the entire corporate world in India and abroad. Rahul Gandhi has been around in politics for almost the same length of time but has still not progressed beyond his epiphanic perception that India is a bee-hive.
>>Pause a while to honestly compare Modi’s qualities with his peers in the political firmament. His integrity is impeccable, both personal and vicarious. Even Mr. Manish Tewari has not been able to charge him on this score, and that’s saying something! I am not aware of a single major scam unearthed during his term( compare this with the Congress either in Maharashtra or at the Centre: the Congress has more skeletons in its cupboard than a graveyard does).
>>Modi has no family to promote or to insure against inflation for the next hundred years( compare this with any other party leader, all of whom have given an entirely new meaning to the term †joint family†– brothers, uncles, wives, sons, sons-in-law, nephews-all happily and jointly looting the nation’s resources). Modi has a vision and a road map for the future and he has demonstrated in Gujarat that he can implement his vision.
>>No other major leader of
the parties that are vilifying him comes even close to comparing with him in this respect – Manmohan Singh once had a vision but his unique concept of †coalition dharma†has ensured that he now cannot see, or hear, or talk; Rahul Gandhi cannot see beyond bee-hives and boats that rise with the tide, Sharad Pawar cannot see the woods for the sugar-cane stalks, Mulayam Singh has been fixated on the Prime Minister’s chair for so long that he has now started hallucinating; Nitish Kumar’s vision is a peculiar bi-focal  which  enables him to see only Muslims and OBCs; Navin Patnaik, being erudite and sophisticated must be having a vision but he has not deigned to share it with anyone yet; Mayawati cannot see beyond statues of herself and of elephants; and as for Mamta Banerjee, she is colour blind – she can only see red. Modi’s track record as an administrator inspires confidence in his ability to play a role at the
national level.
>>He sets specific goals, provides the resources and then gives his bureaucrats a free hand to operate. He has ensured water availability to towns and to greater number of farmers, Gujarat now has 24X7 power and has even offered to sell power to other states.
>>Modi has realised long before his peers that future growth can only come from the manu-facturing sector since the past stimulus provided by the service sector is now bottoming out, and has prepared his state to attract capital: perennial road-blocks which have bedevilled other states – land acquisition, labour issues, law and order, lack of decision making, cronyism – have all been sorted out. It is no surprise then that Gujarat has been receiving the second highest amount of investment funds after Maharashtra.
>>His opponents, looking for anything to denigrate his achievements, cavil that Gujarat has always been a progressive state and no credit goes to Modi for all this. True, Gujarat (and Gujaratis) have always been entrepreneurial and progressive, but any economist can tell them that the higher you are on the performance scale, the more difficult it is to make incremental gains – and these gains Modi has been making year after year.
>>Gujarat has consistently been among the top five states in just about all economic, social and human development indicators, and far above the national figures.
>>Here are some figures I picked up in the Hindustan Times of June 12, 2013:
>>[a] Infant Mortality Rate
>>                                     2005        2010
>>     Gujarat                      54              44
>>     Haryana                    60              48
>>     Orissa                         5               60
>>     INDIA                        58               47
>>[b]  Access to Safe Drinking Water( in %)
>>                                      2002           2011
>>      Gujarat                    84.1            90.3
>>      Maharashtra           79.8             83.4
>>      Andhra                    80.1             90.5
>>      INDIA                      77.9             85.5
>>[c]  Poverty Reduction ( in %)
>>                                     2004-5         2009-10
>>     Gujarat                    31.6               23
>>     Karnataka               33.3               23.6
>>     MP                          48.6               36.7
>>     Orissa                     57.2               37
>>     INDIA                      37.2               29.8
>>[d]  Annual GDP increase( in %) from 2005-6 to 2012-13
>>     Gujarat                       10.3
>>     Uttarakhand               12.36
>>     MP                               8.82
>>     Maharashtra                9.97
>>     Delhi                          11.39
>>Modi is no paragon of virtue. He is arrogant, does not allow a second rung of leadership to emerge, brooks no opposition, is impatient and authoritative, is not a consensus builder. But then we are not seeking to canonize a saint but looking for a political leader who can get this country out of the morass that its present stock of politicians has got us into. We are looking for someone who can be decisive rather than justify inaction under the garb of seeking an elusive † consensus†. We are looking for someone who has the courage to have a vision and the skills to translate it into reality. We are looking for someone who will work for the country and not for his †joint family†.
>>We are looking for someone who can restore our identities as INDIANS and not merely as Brahmins or Scheduled castes or Muslims or Backward castes.
>>We are looking for someone who will not pander to religions and be truly secular.
>>And we are looking for someone who will not be ashamed to say that he is a Hindu in the land that gave birth to the most tolerant and enlightened religion this world has seen.
>>Modi may fail- in fact, there are good chances that he will. But he at least promises change, whereas the others promise only more of the same.
>>He offers us Hope. Shouldn’t he be given a chance?
>>** The author retired from the Indian Administrative Service in December 2010. He is a keen environmentalist and loves the mountains – he has made them his home._
>>”To fight the darkness do not draw your sword, light a candle”
>”You can’t climb the ladder of success with your hands in your pockets”
>If you  would like to forward this request to others, please do     Thank you.



Gayatri mantra has been bestowed the greatest importance in Vedic dharma.  This mantra has also been termed as Savitri and Ved-Mata, the mother of the Vedas.
Om bhur bhuvah swah
Tat savitur varenyam
Bhargo devasya dheemahi
Dhiyo yo nah prachodayat

The literal meaning of the mantra is: O God! You are Omnipresent, Omnipotent and Almighty, You are all Light. You are all Knowledge and Bliss. You are Destroyer of fear, You are Creator of this Universe, You are the Greatest of all. We bow and meditate upon Your light. You guide our intellect in the right direction. The mantra, however, has a great scientific importance too, which somehow got lost in the literary tradition. The modern astrophysics and astronomy tell us that our Galaxy called Milky Way or Akash-Ganga contains approximately 100,000 million of stars. Each star is like our sun having its own planet system. We know that the moon moves round the earth and the earth moves round the sun along with the moon. All planets round the sun. Each of the above bodies revolves round at its own axis as well. Our sun along with its family takes one round of the galactic center in 22.5 crore years. All galaxies including ours are moving away at a terrific velocity of 20,000 miles per second.

An alternative scientific meaning of the mantra, line by line is provided below.

  Line 1:
Bhur the earth, bhuvah the planets (solar family), swah the Galaxy.  We observe
that when an ordinary fan with a speed of 900 RPM (rotations Per minute) moves,
it makes noise. Then, one can imagine, what great noise would be created when
the galaxies move with a speed of 20,000 miles per second. This is what this
portion of the mantra explains that the sound produced due to the fast-moving
earth, planets and galaxies is Om. The sound was heard during meditation by
Rishi Vishvamitra, who mentioned it to other colleagues. All of them, then
unanimously decided to call this sound Om the name of God, because this sound is
available in all the three periods of time, hence it is set (permanent).
Therefore, it was the first ever revolutionary idea to identify formless God
with a specific title (form) called upadhi. Until that time, everybody
recognized God as formless and nobody was prepared to accept this new idea. In
the Gita also, it is said, “Om-iti ekaksharam brahma”, meaning that the name of
the Supreme is Om , which contains only one syllable (8/12). This sound Om heard
during samadhi was called by all the seers nada-brahma a very great noise), but
not a noise that is normally heard beyond a specific amplitude and limits of
decibels suited to human hearing. Hence the rishis called this
sound Udgith musical sound of the above, i.e., heaven. They also noticed that
the infinite mass of galaxies moving with a velocity of 20,000 miles/second was
generating a kinetic energy = 1/2 MV2 and this was balancing the total energy
consumption of the cosmos. Hence they named it Pranavah, which means the body
(vapu) or store house of energy (prana).

Tat that (God), savitur the sun (star), varenyam worthy of bowing or respect.
Once the form of a person along with the name is known to us, we may locate the
specific person.Hence the two titles (upadhi) provide the solid ground to
identify the formless God, Vishvamitra suggested. He told us that we could know
(realize) the unknowable formless God through the known factors, viz., sound Om
and light of suns (stars). A mathematician can solve an equation x2+y2=4; if
x=2; then y can be known and so on. An engineer can measure the width of a river
even by standing at the riverbank just by drawing a triangle. So was the
scientific method suggested by Vishvamitra in the mantra in the next portion as

Line 3:
Bhargo the light, devasya of the deity, dheemahi we should meditate.  The rishi
instructs us to meditate upon the available form (light of suns) to discover the
formless Creator (God). Also he wants us to do japa of the word Om (this is
understood in the Mantra). This is how the sage wants us to proceed, but there
is a great problem to realize it, as the human mind is so shaky and restless
that without the grace of the Supreme (Brahma) it cannot be controlled. Hence
Vishvamitra suggests the way to pray Him as under:

Line 4:
Dhiyo (intellect), yo (who), nah (we all), prachodayat (guide to right
Direction). O God! Deploy our intellect on the right path. Full scientific
interpretation of the Mantra: The earth (bhur), the planets (bhuvah), and the
galaxies (swah) are moving at a very great velocity, the sound produced is Om ,
(the name of formless God.) That God (tat), who manifests Himself in the form of
light of suns (savitur) is worthy of bowing/respect (varenyam). We all,
therefore, should meditate (dheemahi) upon the light (bhargo) of that deity
(devasya) and also do chanting of Om. May He (yo) guide in right direction
(prachodayat) our(nah) intellect dhiyo.

The important points hinted in the mantra are

1) The total kinetic energy generated by the movement of galaxies acts as an
umbrella and balances the total energy consumption of the cosmos. Hence it was
named as the Pranavah (body of energy). This is equal to 1/2 mv2
(Mass of galaxies x square of velocity.)
2) Realizing the great importance of the syllable OM , the other later date
religions adopted this word with a slight change in accent,  viz., Amen and Ameen.
So Memorize and Chant Mantra everyday

Courtesy :Thanks Sampath Iyengar : USA



Untold Mythological Tales about Raksha Bandhan

In India, Raksha Bandhan or Rakhi is a festival which is celebrated to symbolize the strong bond between the brothers and sisters and the love and affection shared between them. The day symbolizes re-unification of brother and sister and the respect for all women in the society. It gives every man the noble outlook to respect every woman. It is celebrated on the full moon day of the Hindu month of Shravana in India. The tradition of celebrating this festival started in the ancestral period and till date people consider it a must to express their affection in a traditional manner. Here are the tales from history and mythology related with Raksha bandhan .

1. Rani Karnavati and Emperor Humayun:

The tale of Rani Karnavati and Emperor Humayun is one of the most significant evidence in history. During the medieval era, Rakhi meant a spiritual binding and protection of sisters, it was considered as the foremost task of a brother. When Rani Karnawati, the widowed queen of Chittor realized that she could in no way defend the invasion of the Sultan of Gujarat, Bahadur Shah, she sent a rakhi to Emperor Humayun. The Emperor was so touched by the gesture that he started off with his troops in no time. Humayun then returned the kingdom to Karnavati’s son, Vikramjit.

2. Krishna and Draupadi:

The mythological story of Lord Krishna and Draupadi (the wife of the five Pandavas) is one of the most popular rakhi stories. The importance of the festival reflects in Mahabharata epic depicting the evergreen story of Lord Krishna and Draupadi. It is generally believed that the original ritual of Rakhi began with Draupadi and Krishna during the epic war. Once, on a Sankranti day, Krishna cut his finger while handling sugarcane. Draupadi came forward and tore off a part of her sari and bandaged his finger. In return for her kind deed, Krishna promised to protect her all throughout her life. That was how Draupadi was saved from embarrassment on the day she was disrobed in full public view in king Dritarashtra’s court. Thus, it is a reflection of the pure bond between a brother and sister. The thread of Rakhi and the story of Krishna and Draupadi tells us about the element of faith and emotional security amongst the siblings.

3. Yama and Yamuna:

The story of Yama, the Lord of Death and Yamuna, the river that flows in India is one of the fascinating stories of Raksha Bandhan. Their story stands for the pure brother-sister love and sacrifice where Yamuna tied a rakhi to Yama, the lord of death and granted her immortality.  When she tied a Rakhi to Yama’s wrist, he was so moved by the gesture that he declared that whosoever or any brother who gets a Rakhi tied on his wrist from his sister will become immortal and should promise to protect their sisters lifelong.

4. Ganesha and his sister Manasa:

Although this tale does not originate from the Hindu scriptures, the birth of Goddess Santoshi Maa has been related to the festival of Raksha Bandhan. It is believed that on the auspicious day of Rakhi, Lord Ganesha‘s sister Manasa visits him to tie him the rakhi. On seeing this, Ganesha’s sons- Shubha and Labha become curious and insist for a sister. Finally, Ganesha gave in to their demands and creates goddess Santoshi (literally the Mother Goddess of Satisfaction) from the divine flames that are said to have emerged from his consorts- Riddhi and Siddhi.

5. Alexander the Great and King Porus (Puru): 
The oldest legend associated to the festival of rakhi goes back to 300 B.C. at the time when Alexander invaded India. It is said that the great conqueror, King Alexander of Macedonia, in his first attempt was shaken by the ferocity of the Indian king Puru. But, Alexander’s wife Roxana sent Porus, a sacred thread and asked him not to harm her husband on the battlefield. King Puru accepted her as his sister and when the opportunity came during the war, he confronts Alexander and refuses to kill him. Ultimately, Porus was defeated by Alexander.

6. Goddess Laxmi and King Bali:

The tale of Goddess Laxmi and King Bali is a legend that is mentioned in various Hindu scriptures. In this story, Lord Vishnu, as part of a promise, has been protecting his devotee and the demon King Bali, disguising himself as his doorman. Vishnu had taken the responsibility of protecting Bali’s Kingdom leaving his home in Vaikundam because of his immense devotion. So, Goddess Lakshmi – the wife of lord Vishnu became upset since she wanted Lord Vishnu to always be with her. On Shravana purnima, she met Bali and tied a Rakhi on King Bali’s wrist. Then, Goddess Lakshmi revealed who she was and why she was there. The king was touched by her and Lord Vishnu’s good will and affection towards him and his family, and he requested Lord Vishnu to accompany her to Vaikundam. Due to this, this festival is also named Baleva as Bali Raja’s devotion to Lord Vishnu. It is believed that since that day it has become a tradition to invite sisters on Shravana purnima to tie the sacred thread of Rakhi or Raksha bandhan.



Interesting facts about Bali that Indian Hindu must know.


Hindu must know.To:

Facts according to Swami Veda Bharati, a great master of meditation from the Himalayan Tradition.
When I was called to Bali it was to teach and preach the Vedic teachings.
But I came back with a humble realization that I have to learn more from Bali than I can actually teach them.
Bali is a state of Indonesia, a secular country with the biggest Muslim population in the world. But the majority in the state of Bali, over 93 %, are Hindus. Bali is home to 4.22 million Hindus whose ancestors had to flee from other islands of Indonesia, after the great Indonesian Hindu Empire Majapahit was defeated and most of Indonesia was converted to Islam.
Here are some interesting facts about Bali that every Indian Hindu must know.
1. Nyepi day, a day of total silence (mauna) once a year, when even the Ngurah Rai International Airport of Denpasar is closed from 6 am to 6 am. No cars, no traffic, no entertainment, no TV. Sit in the house, do contemplation, do prayers. Can we introduce that Nyepi Day in our noisy country?

2. The culture of Bali was begun by the Rishis of India, whose names are no longer taught in the schools of India but which are common in the schools of Bali-Markandeya, Bharadwaja, Agastya – the names we hear in the Puranas but they are part of the way the history of Bali is taught in the schools of Bali. How many Rishis can you name? Do you remember any one of the 402 names of the Rishis and Rishikas (female Rishis) from the Rig Veda (the most ancient and most sacred text of Hinduism), which are our ancestors and the forming fathers of our religion – Vaidika Sanatana Dharma?

3. The national Balinese dress for both, men and women, girls and boys, is Dhoti. No one can enter a temple without wearing a Dhoti. Except in some parts of South India, Dhoti is laughed at in India today. Why are we so ashamed of our heritage? Even most Indian priests change their dress after they are finished with the worship because they feel ashamed in a Dhoti??

4. The social, economic and political system of Bali is based on the principle of tri-hita-karana.three benevolent, beneficent principles- that every human being has three aspects .the duty, the relationship that we have with God [Parahyangan]; the relationship that we have with human beings [Pawongan]; and the relationship that we have with nature [Palemahan] and these are the three principles on which the entire culture of Bali is built. This was all established by the Rishis whose names are just about forgotten in India which are taught in the schools of Bali.

5. Trikala Sandhya (Sun worship three times a day) is practiced in every Balinese school. The Gayatri Mantra is recited by every Balinese school child three times a day. Many of the local radio stations also relay Trikala Sandhya three times a day. Can we even think of introducing something like this to our schools in India? How many Indian Hindus are aware of their duty of Trikala Sandhya? It is as central to our religion as the 5 times Namaz is to Islam, yet?

6. In the year 1011 AD, at a place which is now known as Purasamantiga. there was the first interreligious conference of three religions: Shaiva Agama, Bauddha Agama and Baliyaga, the traditional pre-Buddhist, pre-Hindu, Balinese religion. The scholars and the leaders sat down and worked out a system by which the three religions should work together and exchange forms with each other and that is the religion of Bali today.

7. In Bali every priest is paid by the government. Despite the fact that Indonesia is a secular country with the biggest Muslim population in the world, the priest of every religion is paid by the government so every religion is supported by the government. That is the Indonesian form of secularism. Can we even think of this in India?

8. The national motto of Indonesia “Bhinneka Tunggal Ika. One is many, many is one.” is inspired by an Indonesian Hindu scripture Sutasoma Kakavin. The complete quotation is as follows – “It is said that the well known Buddha and Shiva are two different substances; they are indeed different, yet how is it possible to recognize their difference in a glance, since the truth of Buddha and the truth of Shiva are one? They may be different, but they are of the same kind, as there is no duality in truth.” Why can’t we have “Ekam Sad Vipra Bahudha Vadanti” (The truth is one, but the wise express it in various ways – Rig Veda) as our national motto?

9. Bali is one of the world’s most prominent rice growers. Every farm has a temple dedicated to Shri Devi and Bhu Devi (Lakmi the Goddess of wealth and mother earth – the two divinities that stand on the either of side of Tirupati Bala ji in India). No farmer will perform his agricultural duties without first making offerings to Shri Devi and Bhu Devi. That is called culture, that SubakSystem. The agricultural and water irrigation plan for the entire country was charted in the 9th Century. The priests of a particular water temple still control this irrigation plan. And some World Bank or United Nations scientist did a computer model that would be ideal for Bali. And when they brought the model the Balinese said ‘we have been practicing this since the 9th century. What are you bringing here?’ And I don’t know how many million dollars these WTO, these World Bank people, United Nations people, spent on creating that chart which was already created in the 9th century without any computers.. and that Subak System still continues. Such systems were in place in various parts of the country. Its remnants are still visible here in India. I have visited areas where there is no water for miles due to drought, yet the well at the local temple still provides fresh water.

10. In Bali Hindus still don’t read a printed book when they perform Puja (worship). They read from a Lontar, which have traditionally been scripted by hand on palm leaf. When they recite the Ramayana Kakavin.where the book is kept, worship will be performed. There is a special ritual of lifting the sacred book, carrying it in a procession, bringing [it] to a special place, doing the bhumi puja, worshipping the ground there and consecrating the ground, then placing the book there. Then the priest will sit and recite the Ramayana.

நீ என்ன பெரிய “மேதையா” ?

நீ என்ன பெரிய “மேதையா” ?

ஒரு ஆணின் விந்து பன்னிரண்டு வருடம் அவன் உடம்பை விட்டு வெளியேறாமல் இருந்தால், அவனது உடம்பில் சூஷ்மமான (கண்ணிற்கு தெரியாத) நாடி ஒன்று வளர்ந்து வரும். அதன் பெயர் “மேதா நாடி”. அதற்கு என்ன சிறப்பு என்றால் அந்த ஆண் மகனுக்கு அதீத ஞாபக சக்தி வந்து விடும். அவன் பிறந்தது முதல் நடந்த ஒவ்வொன்றும் அவனுக்கு ஞாபகம் வரும். ஏன் அவனுடைய மற்றும் எல்லாருடைய முன் ஜன்மமும் ஞாபகத்திற்கு வரும். அவன் எதை பார்த்தாலும் அவனுக்கு அதன் நுணுக்கம் புரிந்து விடும். அவனுக்கு எதையும் கற்றுக்கொள்ள வேண்டிய அவசியம் இல்லை. அவன் ஒரு “மேதாவி” ஆகி விடுகிறான்.

இப்படி பட்ட அதிசயமான ஒரு சக்தியை அவன் உண்ணும் உணவு அவனுக்கு பாதகம் செய்து விடாமல் இருக்கவே நம் முனோர்கள் கண்ட இடங்களில் உணவு அருந்த மாட்டார்கள். இதை எல்லோரும் அனுபவிக்கவேண்டி சாஸ்திரப்படி அனுமதிக்க பட்ட உணவுகளை மட்டும் உண்ண வேண்டும் என்று சொல்லி வைத்தார்கள். பிறகு வந்த சந்ததியினர் இதை உணராமலேயே சாஸ்த்ரம் சம்ப்ரதாயம் என்று தீண்டாமையை வளர்த்து விட்டனர். இன்று கூட வட இந்தியாவில் சிலர் தானே சமைத்த உணவைத்தான் உண்பார்கள்.ஹோட்டல் மற்றும் வேறு இடங்களில் உணவு உண்ண மாட்டார்கள். இப்படிப்பட்ட அதிசயமான சக்தியை சிதறடிக்க கூடாதென்று வெங்காயம், பூண்டு , முருங்கை மற்றும் வேறு சில சாஸ்திர சம்மதம் இல்லாத உணவுகளை ஒதுக்கி வைத்தார்கள்.

இதைத்தான் நாம் பேச்சு வழக்கில் யாரவது எல்லாம் தெரிந்த மாதிரி பேசினால் நீ என்ன பெரிய “மேதையா” என்று கேட்கிறோம் அனால் அதன் அர்த்தம் தெரியாமலே .

பெண்ணின் உடம்பிற்கு இப்படி பட்ட ஒரு அமைப்பு இருபதற்காக தடயம் எதுவும் காணப்படவில்லை . யார் இப்படி மேதையாக வாழ்ந்தார்கள் என்று பார்த்தல், சமீபத்தில் காஞ்சி பெரியவர் மற்றும் ரமண மஹரிஷி.

Congress Government and Mohammed Ghazni!?

Congress Government and Mohammed Gazni!?
How revenue of Temples in India misused by governments
Please forward this to ALL Hindus all over the world”

It’s time we realize our culture is being wiped away!!!

If you care forward this….IF NOT Delete!!
Why are we Hindus taking all this lying down? 
Why is there an IAS officer as head of very temple? 
Can they dare go to a Masjid/mosque or a church? Please see the article and decide for yourself?

Foreign writer opens our eyes.
The Hindu Religious and Charitable Endowment Act of 1951 allow State Governments and politicians to take over thousands of Hindu Temples and maintain complete control over them and their properties. It is claimed that they can sell the temple assets and properties and use the money in any way they choose.
A charge has been made not by any Temple authority, but by a foreign writer, Stephen Knapp in a book (Crimes against India and the Need to Protect Ancient Vedic Tradition) published in the United States that makes shocking reading.
Hundreds of temples in centuries past have been built in India by devout rulers and the donations given to them by devotees have been used for the benefit of the (other) people. If, presently, money collected has ever been misused (and that word needs to be defined), it is for the devotees to protest and not for any government to interfere. This letter is what has been happening currently under an intrusive law.
It would seem, for instance, that under a Temple Empowerment Act, about 43,000 temples in Andhra Pradesh have come under government control and only 18 per cent of the revenue of these temples have been returned for temple purposes, the remaining 82 per cent being used for purposes unstated.
Apparently even the world famous Tirumala Tirupati Temple has not been spared. According to Knapp, the temple collects over Rs 3,100 Crores every year and the State Government has not denied the charge that as much as 85 per cent of this is transferred to the State Exchequer, much of which goes to causes that are not connected with the Hindu community. Was it for that reason that devotees make their offering to the temples? Another charge that has been made is that the Andhra Government has also allowed the demolition of at least ten temples for the construction of a golf course. Imagine the outcry writes Knapp, if ten mosques had been demolished.
It would seem that in Karanataka, Rs. 79 Crores were collected from about two lakh temples and from that, temples received Rs seven Crores for their maintenance, Muslim madrassas and Haj subsidy were given Rs. 59 Crore and churches about Rs 13 Crore. Very generous of the government.
Because of this, Knapp writes, 25 per cent of the two lakh temples or about 50,000 temples in Karnataka will be closed down for lack of resources, and he adds: The only way the government can continue to do this is because people have not stood up enough to stop it.
Knapp then refers to Kerala where, he says, funds from the Guruvayur Temple are diverted to other government projects denying improvement to 45 Hindu temples. Land belonging to the Ayyappa Temple, apparently has been grabbed and Church encroaches are occupying huge areas of forest land, running into thousands of acres, near Sabarimala.
A charge is made that the Communist state government of Kerala wants to pass an Ordinance to disband the Travancore & Cochin Autonomous Devaswom Boards (TCDBs) and take over their limited independent authority of 1,800 Hindu temples. If what the author says is true, even the Maharashtra Government wants to take over some 450,000 temples in the state which would supply a huge amount of revenue to correct the states bankrupt condition.
And to top it all, Knapp says that in Orissa, the state government intends to sell over 70,000 acres of endowment lands from the Jagannath Temple, the proceeds of which would solve a huge financial crunch brought about by its own mismanagement of temple assets.
Says Knapp: Why such occurrences are so often not known is that the Indian media, especially the English television and press, are often anti-Hindu in their approach, and thus not inclined to give much coverage, and certainly no sympathy, for anything that may affect the Hindu community. Therefore, such government action that plays against the Hindu community goes on without much or any attention attracted to them.
Knapp obviously is on record. If the facts produced by him are incorrect, it is up to the government to say so. It is quite possible that some individuals might have set up temples to deal with lucrative earnings. But that, surely, is none of the governments business? Instead of taking over all earnings, the government surely can appoint local committees to look into temple affairs so that the amount discovered is fairly used for the public good?
Says Knapp: Nowhere in the free, democratic world are the religious institutions managed, maligned and controlled by the government, thus denying the religious freedom of the people of the country. But it is happening in India. Government officials have taken control of Hindu temples because they smell money in them, they recognise the indifference of Hindus, they are aware of the unlimited patience and tolerance of Hindus, they also know that it is not in the blood of Hindus to go to the streets to demonstrate, destroy property, threaten, loot, harm and kill.
Many Hindus are sitting and watching the demise of their culture. They need to express their views loud and clear Knapp obviously does not know that should they do so, they would be damned as communalists.  But it is time someone asked the Government to lay down all the facts on the table so that the public would know what is happening behind its back. Robbing Peter to pay Paul is not secularism. And temples are not for looting, under It’s time we realize our culture is being wiped away!!!


Hinduism remains the most attacked and under siege of all the major world religions. This is in spite of the fact that Hinduism is the most tolerant and pluralistic of the world’s major religions.

Palak Thepla and Chhundo


Sheetla Saatam is one of the festivals I came to know only after marriage. Those who observe this festival, eat stale food or food cooked previous day. Generally, my mom-in-law prepares theplas a day before, especially for this festival. Theplas taste good even next day and they don’t get rotten. I tasted this Palak Thepla during one such Sheetla Saatam celebrations.

Palak Thepla
Spinach Flatbread
1 cup wheat flour
1/2 cup bajra flour
2 cups shredded, fresh spianch/palak
1/2 tsp ajmo/owa/ajwain
1 tsp turmeric powder
1 tsp ginger-green chili paste (optional)
1 tsp mild chili powder
1 tsp coriander-cumin powder
1 tsp jaggery grated or sugar (optional)
salt to taste
water as needed
1 tsp oil

Rice flour for dredging
Oil for roasting

Suggested Accompaniment

1. Mix flours with all the dry ingredients and spinach. Knead to a soft dough, adding water as needed.
2. Smear spoonful of oil and knead again. Set aside for 1/2 hr.
3. Heat a pan or tawa. Make 12 uniform balls.
4. Dredge each ball in rice flour and roll into a disc, one at a time.
5. Roast on a hot tawa or cast iron griddle, so brown spots appear on both the sides. Use oil as needed for roasting.
6. Place in an aluminum foil or a clean cotton napkin till ready to use.
7. Serve with chhundo/sweet & spicy grated mango pickle.

Note –
1. Sometimes, I use Ragi flour or a combination of ragi and bajra flour instead of just bajra flour.

Primary duty of Brahmins – WAY OUT OF MISERY!



Brahmins have got various professional and business degrees and have moved all over the world. They thrive well in their chosen professions. They take part in many leadership roles and have even become political leaders. Many of our past and present PMs, CMs and Presidents are examples of such leadership positions. Chanakya was an historical example.
In this process we Brahmins have slowly forgotten the primary duty of Brahmins. That is more spiritual in nature and not political or business roles. The direct process of social transformation is through better governance, education, wealth creation, health improvement etc. This can be done by the Government, Business and other transforming agents. This is the most visible and most attractive way. For example people think that Modi becoming PM will bring good transformation in India. Quite likely.
But our ancestors knew the limitations of all these social and governmental transformations. Hence the Brahmin community was given an entirely different role. That is the spiritual transformation of the people. This was considered to be the most beneficial and most permanent solution to the miseries of Man!
We study many Business principles in MBA course and many Administrative principles as IAS and many medical and surgical procedures as a Health professional. Similarly in the religious and spiritual field the highest research has yielded the Vedas and all the principles of life, death, Misery and happiness. But our ancient Rishis were well aware that they need very powerful tools to bring about transformation in the bulk of the common people. They followed the best of SOCIALISM OR COMMUNISM (don’t confuse with politics!) in the sense that they wanted the spiritual benefits to reach the most humble human being on the earth.
To make the spiritual transformation reach the grass roots, they invented and developed very powerful tools. These are the use of Mantras and creation or development of the Brahmin caste. They were handed over the powerful Veda Mantras which could directly remove the misery of man by endowing both physical and spiritual benefits on the common man. They have given wonderful Philosophy to the intellectuals in the Upanishads. They have set up many procedures to directly deliver the good to the people. These are chanting of the Vedas and performance of many Homas to benefit the people. To make the Veda mantras effective, they have given many restrictions on how a Brahmin should live, what and when he should eat etc. Starting from Sandya Vandana, there are a large number of procedures to make the Brahmin pure and fit to deliver the goods! A Brahmin need not be a professional Sastrigal but atleast can practice as many procedures by him as possible to make himself fit for progress.They have also given so many other ways of worship, Vratas, Festivals and procedures to people of all castes. These are for giving them permanent and lasting freedom from misery and to keep increasing their levels of happiness.
The transformation in Man is not 1 or 0. That is you are NOT either a saint or a sinner! The progress is continuous and keeps on making one more and more evolved and more and more free or blissful. There is scope for the worst sinner to start climbing the ladder. So every one is partly a saint and partly a sinner. The percentages makes the different from one to the other! Everyone continues from where he left in the previous birth. This explains why there are saintly souls and horrible sinners amongst us at the same time!
But the SAD part is that Brahmins have substantially forgotten their spiritual role and have submerged themselves in wealth pursuits thinking that MONEY alone is real. The need is to realise their true roles and slowly disentangle themselves from the web of MORE WEALTH – MORE HAPPINESS, which is false and misleading. Life is short and is not worth wasting away in non spiritual pursuits. Brahmins should set the examples to other sections of society. If they merge with other sections in wining and dining and 5-7-9 bedroom houses, then their original purpose is completely lost. By all means earn well and live happily but all the time remember that there is a more permanent and sure way to get out of misery!




What a study in contrast !! Who would have thought on these lines?

This is like blaming Moraraji Desai when the trams konked off or the electricity of the houses went off, lay men blamed it on Moraraji Desai when he was the Chief Minister of Bombay!!! How petty minded could we be.


Recently, India’s most well-known film script-writer Salim Khan
(actor Salmaan Khan’s father) has said to a senior journalist in an
interview: “Does anyone remember who the chief minister of Maharashtra
was during the Mumbai riots which were no less deadly than the Gujarat
riots of 2002?

Does anyone recall the name of the chief minister of UP during
Malliana and Meerut riots or that of the Bihar CM when the Bhagalpur
or Jamshedpur riots under Congress regimes took place?

Do we hear names of earlier chief ministers of Gujarat under
whose charge, hundreds of riots took place in post-Independence India?

Does anyone remember who was in-charge of Delhi’s security when
the 1984 massacre of Sikhs took place in the capital of India?

How come Narendra Modi has been singled out as the Devil
Incarnate as if he personally carried out all the killings during the
riots of 2002?”

No speck of doubt about what Salim Khan has said.

When one says Gujarat’s agriculture growth is 10-11% since whole
last decade
The other says 2002 Riots!

When one says he made the Asia’s biggest solar plant,
The other says 2002 Riots!

When one says Gujarat is the only state in the whole of India to
provide 24*7 and 365 days electricity to almost all of its 18,000
The other says 2002 Riots!

When one says – World Bank’s statement of 2011 said, Gujarat
roads are equivalent to international standards,
The other says 2002 Riots!

When one says Gujarat is the first State in country to have
“high speed wireless Broadband service in its all 18,000 villages,
The other says 2002 Riots!

When one says Forbes Magazine rated Ahmadabad as the fastest
growing city in India and 3rd in the world,
The other says 2002 Riots!

When one says Gujarat Tourism is growing faster than ever before,
The other says 2002 Riots!

When one says according to central govt’s Labour Bureau’s
report, Gujarat has the lowest unemployment rate in country,
The other says 2002 Riots!

When Narendra Modi is being chosen as the best current Indian leader in
almost all surveys & polls again and again
The other says 2002 Riots!

When one says 2003-2013 are the only 10 straight years in
Gujarat history which are totally riot-free,
The other STILL says 2002 Riots!

But when we remind them about riots which occurred during
Congress and in Communist Party rule :

1947 Bengal……………………………5,000 to 10,000……..DEAD………………………CONGRESS RULE.

1964 Rourkela…………………………2,000……………………DEAD………………………CONGRESS RULE.

1967 Ranchi…………………………….200………………………DEAD………………………CONGRESS RULE.

1969 Ahmedabad…………………….512………………………DEAD………………………CONGRESS RULE.

1970 Bhiwandi…………………………80………………………..DEAD………………………CONGRESS RULE.

1979 Jamshedpur……………………..125………………………DEAD………………………CPIM RULE (COMMUNIST PARTY)

1980 Moradabad………………………2,000……………………DEAD………………………CONGRESS RULE.

1983 Nellie Assam……………………..5,000……………………DEAD……………………..CONGRESS RULE.

1984 anti-Sikh Delhi…………………..2,733…………………….DEAD……………………..CONGRESS RULE

1984 Bhiwandi…………………………..146………………………DEAD………………………CONGRESS RULE

1985 Gujarat………………………………300……………………..DEAD………………………CONGRESS RULE

1986 Ahmedabad………………………..59……………………….DEAD………………………CONGRESS RULE

1987 Meerut……………………………….81……………………….DEAD……………………..CONGRESS RULE

1989 Bhagalpur……………………………1,070……………………DEAD……………………..CONGRESS RULE

1990 Hyderabad…………………………..300 PLUS………………DEAD……………………..CONGRESS RULE

1992 Mumbai………………………………900 TO 2000………….DEAD…………………….CONGRESS RULE

1992 Aligarh…………………………………176………………………DEAD…………………….CONGRESS RULE

1992 Surat……………………………………175………………………DEAD…………………….CONGRESS RULE

they become totally deaf ………………because they have no answer.
Congress is a government of hypocrites.

The youth of India says:………………………………………………………………………………………..

We are not interested in 2002, We are interested in 2022



Annadhana Mahathmiyam
A tale goes that Once Upon a time there lived a Rich man lived, he used to perform Annadhanam/poor feeding every day. Slowly his wealth started depleting but still he continued his Annadhanam. He was on his death bed, So he called his wife and took a promise that even after his death she will continue the Annadhanam. Then the old man died and his wife continued the good work, but her teenaged son got wild started asking why she is doing Annadhanam and squandering the little wealth they had.  He asked his mother what is the Thatparya of Annadhanam. Mother advises her son to go to a forest and meet the wise sage over there and find out the things which he wants to know. Then the Boy starts his journey to the forest.

It is afternoon and he meets a man near a mango tree. They both introduce themselves and the man in forest tells he is also going to meet the sage, But unfortunately he cannot move even a single step and he is trying to move since so many decades and he is not able to do so. He requests our boy to find out the Parihara from the sage. They were under a beautiful Mango tree which had lot of fruits. Since it was afternoon and boy was hungry. He plucks one Mango and was about to eat then his newly acquainted friend warns that these fruits are Poisonous and not to eat them. The tree felt very bad and started crying that nobody eats the fruit and like a true mother she is feeling bad that none of her child partake the fruit because it is poisonous.  She request the boy to find out the reason from sage.

He starts walking towards the sages hermitage and the night befalls, meanwhile the boy meet’s a hunter and and hunter asks the boy to stay for night with him and then proceeds to hermits hermitage later on. Boy agrees and hunter takes to his house on top of the tree. Hunters wife chides him for bring in a guest to house and says there is only meals for two persons and place for two persons to sleep and she tells she will not sacrifice her luxury of meals and good place to sleep. Then Hunter gives the food to the boy and also asks him to sleep in the house. Hunter sleeps out side the house without having the food. But unfortunately hunter falls down and he is eaten by a tiger.

Next day boy gets up and proceeds to the forest and he is able to reach the hermit. As the sage is a trikala Gnaani he tells to him that he cannot answer his questions, but a son born to the ruler of this Place will answer his questions and He instructs the boy to go to Ruler and tell him that the ruler is going to be blessed with a Male Child and raja asks the Boy what does he wants in return as a boon. Boy tells that once his son is born let him be brought in golden Plate and he will ask three questions to the new born. Then After ten months, the queen gives birth to a beautiful Male child. then the Child is brought to the court in a Golden plate as desired by the Boy.

The boy tells to the Prince that he want, to get three questions clarified including the personal one, but first let the prince answer to the queries of the others first, this shows the boy is not selfish person.  First question he asks regarding the man who was unable to walk. For that prince tells that man is too learned and he has not done Vidya Dhannam to other then tells if does Dhannam, he will be able to move.

For the second question about the Tree Prince tells that there was a rich man who was greedy and a miser and he did not give it to the needy and he has buried the wealth under the tree and since is it sinful money the fruits are becoming Poisonous, If the tree donates it to someone the fruits will become eatable.

Then Boy asks the Prince the Mahatmiyam of Annadhanam, for that Prince asks him to see him properly, but boy says he could not recognise him, for that prince tells he is the same hunter whom he met on the way and since he did Annadhanam of his share of food he is born as a prince, and at the same time a Pig out side the palace has given birth to a piglet and it is his wife who was selfish and because of her deed in past birth she is born as Pig and by virtue of doing Annadhanam one time he attained the birth at Rajas Palace. Such is the power of Annadhanam.

Boy thanks the Prince and proceeds back to tree he repeats what Prince has told and tree asks the boy to dig the Treasure and take it. Then he repeats to the man what Prince has told for him and immediately the man says that he will gladly accept the Boy as disciple and teaches and does Vidya Dhannam. Now the boy is a scholar and wealthy man. He goes back to his mother and continues the Annadhanam which his father did.
The Moral is We should distribute our Vidya,Wealth and Anna. Then only Punya will come.

Jabali Muni.

SarvE bhavanthu sukhinah sarvE santhu niraamayaah
Sarve bhadrANi pasyanthu maa kaschit duhkhabhAg bhavEt.




Amazing Indian Street Paintings


Amazing Indian Street Paintings

Fun & Info @
Snarling tigers, statuesque dancers, cricket superstars, even a mural from Conan the Barbarian These are not ordinary pictures; they are street-side murals in Indian cities.

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Fun & Info @

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Brahma Kamal

English: This is a photograph of the Sassurea ...
English: This is a photograph of the Sassurea obvallata, also called the “Brahma Kamal”. (Photo credit: Wikipedia)


Lord shiva
Lord shiva (Photo credit: Wikipedia)




Brahma Kamal – Which blooms only once a year at night and dies by Morning



Fun & Info @



Brahma Kamal : known as King of Himalayan flower.Botanical name is Saussurea obvallata. The Brahma Kamal is the state flower of Uttarkhand, India.


This flower is very sacred to Himalayan gods. It looks like bliss in the form of a flower. The story goes that once Lord Shiva was in Kailash and Parvati created Ganesha, which was unknown to Shiva. When Parvati went for a bath, she posted Ganesha as a guard outside leaving a word not to let anyone in and that moment Lord Shiva tried to enter the house and Ganesha refused. In anger Lord Shiva cut the head of Ganesha, so there was just the body without the head.On Parvati`s request Brahma created Brahma kamal, with whose help Shiva placed the head of an elephant on to the body of Ganesha.


In Ramayan when the Sanjeevani herb was administered to Lakshman, he miraculously revived. In celebration, God showered flowers from heaven, which fell to the earth and took root in the Valley of Flowers. So it is called Brahma kamal, which is The God’s own lotus, far from the earth!

There is a belief that the Brahmakamal should be gifted, and not bought in the market. To grow the plant, a leaf is planted in the soil (and not a seedling or stem). This leaf then multiplies and becomes a plant to a height of about 4 to 5 feet. The flower itself is around 4-5 inches in diameter and has a lovely fragrance.



Fun & Info @


This is a still to open bud of the flower. Check how the stem is coming from the leaf. This flowers always grows from a leaf.






Home remedies- in hindi

watch you tune vedio to know more

गठिया या संधिबात का की सबसे अछि दावा है मेथी, हल्दी और सुखा हुआ अदरक माने सोंठ , इन तीनो को बराबर मात्रा में पिस कर, इनका पावडर बनाके एक चम्मच लेना गरम पानी के साथ सुभाह खाली पेट तो इससे घुटनों का दर्द ठीक होता है, कमर का दर्द ठीक होता है, देड़ दो महिना ले सकता है ।

और एक अछि दावा है , एक पेड़ होता है उसे हिंदी में हरसिंगार कहते है, संस्कृत पे पारिजात कहते है, बंगला में शिउली कहते है , उस पेड़ पर छोटे छोटे सफ़ेद फूल आते है, और्फूल की डंडी नारंगी रंग की होती है, और उसमे खुसबू बहुत आती है, रात को फूल खिलते है और सुबह जमीन में गिर जाते है । इस पेड़ के पांच पत्ते तोड़ के पत्थर में पिस के चटनी बनाइये और एक ग्लास पानी में इतना गरम करो के पानी आधा हो जाये फिर इसको ठंडा करके पियो तो बीस बीस साल पुराना गठिया का दर्द इससे ठीक हो जाता है । और येही पत्ते को पिस के गरम पानी में डाल के पियो तो बुखार ठीक कर देता है और जो बुखार किसी दावा से ठीक नही होता वो इससे ठीक होता है ; जैसे चिकनगुनिया का बुखार, डेंगू फीवर, Encephalitis , ब्रेन मलेरिया, ये सभी ठीक होते है ।

बुखार की और एक अछि दावा है अपने घर में तुलसी पत्ता ; दस पन्दरा तुलसी पत्ता तोड़ो, तिन चार काली मिर्च ले लो पत्थर में पिस के एक ग्लास गरम पानी में मिलके पी लो .. इससे भी बुखार ठीक होता है ।

बुखार की एक और दावा है नीम की गिलोय, अमृता भी कहते है, उडूनची भी कहते है, इसको थोडासा चाकू से काट लो , पत्थर में कुचल के पानी में उबाल लो फिर वो पानी पी लेना तो ख़राब से ख़राब बुखार ठीक हो जाता है तिन दिन में । कभी कभी बुखार जब बहुत जादा हो जाते है तब खून में सेत रक्त कनिकाएं , प्लेटलेट्स बहुत कम हो जाते है तब उसमे सबसे जादा काम आती है ये गिलोय ।



  • Please read this. This has been sent by a young Marathi friend of mine. This was written by an old lady who recently died at the age of 92. The original is in Marathi. It was found when her daughter was sifting through her papers. The daughter is a non-believer. The translation is by her grand son, who too is a non-believer. This is a deeply moving document of a human being who, in her humble way, was trying find the meaning of existence while living her life with as much freedom as she could win.

    I am not a believer either but I agree with her that we should all have our corners of purity, especially in our minds. It is a tough call but that should not deter us from constantly seeking it, which just might make life worth living. Purity, I admit, is not easily definable, but I am sure everyone who reads this note has a personal definition of what purity is.
    Anybody who is familiar with the Communists of the Old School – the Indian Communists – will know what I am talking about.
    On another plane, this note tells us about the strength of our great country, especially of its ordinary people.


    What is my concept of God or his powers? Who is God? Do I believe in him? Do I have clear thoughts, ideas, emotions, or opinions about God? My idea of God is not that of God as one powerful being who can be coaxed into blessing me by my prayer, fasting, or sacrifice. Our own efforts determine what we get in life. Success or lack of it may be decided by circumstances. My mind never brought itself around to the self taking credit for successes, and blaming God, fate or destiny for failures. We are the cause and recipient, actors or witness, of what happens in our lives.

    If such are my thoughts, why do I pray regularly? I am a believer. There is an unknown, mysterious power that drives the natural world and its myriad happenings. Knowledge, whether scientific or philosophical, hasn’t yet solved this mystery. Mankind is collectively putting in great and persistent thought and efforts to unravel it. I believe in the existence of this mysterious power. It has helped me live my life. I do not believe however that this power will stand behind me and help me get what I want merely by my regular offerings of prayer.

    The idols I worship regularly are Ganesha and Saraswati – the Gods of knowledge, Annapoorna – the Goddess of food, and Balkrishna – the God of mischief and childlike innocence, one who provides a refreshing, constant flow of energy to move forward in life. All of these are symbols of things that I love in my life. The idols are a physical realization of these symbols. My offerings in daily prayers – flowers, leaves, grass, or Tulsi – remind me always of the beauty of nature.

    The corner of my house that hosts these idols is a place that respects virtue, one that provides strength in trying times. My house may be unkempt, dirty, messy, and I may become negligent or careless. Yet, there is one corner in my house that is a constant reminder of virtue, one that keeps me awake to living life as a good person, one that provides strength to deal with grief. Every house needs such a corner, irrespective of whether one actually prays or makes offerings to God. This corner reminds me to remain humble. It a constant source of energy to live. My mind, of its own accord, makes me fold my hands and bow my head in prayer. The corner that houses the idols gives my mind peace. My idea of God makes me strive to keep this corner it pure. It is personal, intimate, my own.

    I don’t find this same God in temples. I don’t feel the need to visit them. This corner of my house gives me strength live and keep living, to walk through the fog of disappointments. It shows me beauty and truth. This is the God of my mind. I have seated him that corner. God occupies a corner of my mind that keeps it awake to virtue.

    Kumud Oke


Interesting facts on Indian Mythology

Mandavi and Shrutkirti, the wives of Bharata and Shatrughana
respectively where the daughters of Kushadbhoja,the brother of King
Demons Madhu & Kaitabha who were killed by Lord Vishnu at the
creation of the world were born as Atikaya & Trishara, as sons of
Ravana & Dhanyamalini.
Jambavantha,who is believed to live from Sat Yug to Dwapara Yug is
considered as the King of bears & the 1st son of Brahma before humans
were created.
Jambavati, one of the chief wives of Krishna was daughter of
Jambavantha, with whom lord Krishna had duel for the gem
Syamantaka known as Kohinoor.
King of Nagas- “Shesha” the incarnation of supreme God Sankarshan
is said to hold all planets on his hoods & constantly sing the glories of
Hanumana was son of Kesari, s/o Brihaspati & Anjana a celestial
apsara born on earth as female Vanara due to curse.
Hanumana had a duel with his own son Makardhwaj while he reached
ether to rescue Rama & Lakshmana who had been kidnapped by
Ravana’s associates.
Goddess Saraswati is shown holding Book, Rosary, Pot of scared water
& Vina depicting knowledge, spirituality, purification & Art
Manthara, cursed Indera, the king of gods that he would not be
worshipped, as he prompted her to instigate kaikeyi for the exile of
Pavak, Pavamana & Shuchi, the three sons of Swaha, the daughter of
Daksha who was married to Agni consume all the oblations offered to
fire of Yagna.
Atri proclaimed the theory of 3 strands that represent creation-
Brahma-“A”, sustenance-Vishnu-“U” & destruction-Shiva-“M” ie
“AUM” of the sacred thread Janeu.
Durga-beyond reach, Bhadrakali- power of time,Lalita-playful, Chandiviolent,
Annapurna- food giver, Amba- the mother & Bhairavi-fearful
are forms of Parvati.
1st form of Maa Durga- “Shailputri” worshipped on the first Navratra
mounts on the bull holding a lance in the right hand & a lotus in the left
Brahmacharini the 2nd form of Maa Durga-known as Aparna holds a
rosary & Kamandalu in her right & left hand & blesses unending
benefits of restraint.
“Chandraghanta” third facet of Durga has 10 hands, 3 eyes & bell
typed half moon on her forehead is worshipped for peace, tranquility &
Krishnamanda/Adi- Swarup/Astbhuja created universe with her smile,
Destroys diseases, sorrows & depression, blesses age, health &
Lord Kartikeya-Skanda who was commander in chief in the war against
the demons was son of Skanda Mata. She is worshipped on 5th day of
6th form of Maa Durga- Katyayni-has 3 eyes & 8 hands, was born to
Rishi Katyayan who practiced penance with a desire to get Paramba as
his daughter.
Black like night, having unlocked hair, wearing necklaces, shining like
lightening, riding on dead body-KALRATRI is the 7th facet of Maa-
Fair as conch, moon & Kunda flower, having her body washed by Lord
Shiva with Ganga’s water, 8 year old- is Maha Gauri- the 8th facet of
Maa Durga.
Siddhi’s such Anima, Mahima, Garima, Laghima, Prapti, Prakamaya,
Isitwa & Vasitwa are blessed by the 9th facet of Maa Durga Siddhidatri.
Anirudda, grand-son of Krishana married Usha, daughter of Banasura
a thousand-armed asura the son of Bali.
Lord Rama was thirteen, when he married Sita who was six years old
By all means marry. If you get a good wìfe, you will be happy. If you get
a bad one, you will become a philosopher. SOCRATES
AGASTYA-Sage who drank the ocean.BHAIRATH-Sage who brought
Ganga from heaven.BHARADWAJ-father of teacher Drona.
Naraka in Hinduism is compared to Abrahmic concept of Hell, is ruled
by the Death God,such as the Hebrew bible’s Nergal,the Hindu Yama or
the christian Satan.
One of Sapatrishis, Maharishi Vishwamittera composed GYATRI –
is also known as Ithas, Jay & 5th Veda
Pleased with hospitality, Rishi Durvash gave boon to Kunti to have sons
through gods .
Janmejaya , the last king of Pandu’s dynasty was the son of Prikshit,
grandson of Abhimanyu and great grandson of Arjuna.
Some of many incarnations of Maa Durga are- Kali, Bhagvati, Bhavani,
Ambika, Lalita, Gauri, Kandalini, Java and Rajeshwari.
Indian deities are shown with many hands holding some object which
symbolize various qualities.
Balrama the elder brother of Lord Krishana was son of Rohani &
Divine draftsman, Vishvakarama constructed Heaven, Sone Ki
Lanka,Dwarka & Hastinapur in Satya -yug, Tareta, Dwaper & Kaliyug


Architect Vishwakarm was also designer of flying chariots, divine
weapons & creator of missiles & Vajra the weapon of Indera.
Apart from Manu- Smriti there are Yagnavlka, Narada, Parashara &
Devala Smrities too.
In Satyug Lord Vishnu had incarnations as Matasya-FISH, Kachap-
TORTOISE, Vahra-BOAR, Narsingh-Half man- Half lion & Vaman-
King Sibi was put to test by god Indra and god Agni in disguise of hawk
and dove.
Jyotirlings of Shiva with their respective states – Kedarnath-
Uttaranchal, Baijnath- Bihar, Vishwanatha- Uttar Pradesh and
Nageshwar- Gujarat.
The vehicles of MAA LAKSHMI-the goddess of wealth, KARTIKE-the
god of war and KAMDEV- the god of love are owl, peacock and parrot
” Shiva ” is a symbol of kindness, friendlyness, graciousness or
Vishnu had 5th Vamana Avatar as son of Aditi, one of 13th wife of
Kashyapa, the son of Marichi Maanas-putera of Brahma.
The name of the family priest of Pandavas and Kauravas was
Any thing that you do not find in Mahabharta can not be found in any
book of the world.
A Mahayug is a sum total of Sat yug, Treta yug, Dwapar yug and Kal
yug and the lifespan of a Mahayug is 43, 20,000, multiple of 9.
The operator of the universe Lord Vishnu had nine Incarnations so for.
The life span of Satyug is 17,28,000 years, of Treta Yug is12,96,000
years,of Dwapar yug is of 9,96,000 years and that of Kalyug is 4,32,000
years. The life span of every yug is a multiple of 9.
The prime system of worship in Kali-yug is “Sat sang”, in Dwapar it
was “Pooja/ Archana”, in Tretha it was “Yagya” and in Satyug the
prime system of worship was “Tapasya”.
Lord Vishnu had his seventh incarnation as Maryadha Parshotam
Rama in Treta- Yug and had his eighth incarnation as Karm yogi
Krishna in Dwapar-Yug.
“Kyadu” was the mother of “Prahlad Bhagat”, the wife of
“Hiranyakashyapu” wrongly known as “Hiranyakashyap” who was
actually his elder brother. “Holika” was the sister of Hiranyakashyapu
who tried to set Prahlad on fire but was burnt herself.
“Kumbh Mela” festival takes place after twelve years at the following
four locations in India:-. Prayag, at the confluence of three rivers
Ganga, Yamuna and Saraswati,
Haridwar, on the bank of river Ganga, Ujjain,on the bank of Ksipra
river and Nasik, on the bank of Godavari river.
The short tempered Rishi Durvasa was the son of Rishi Atri and
Ansuiya and is known as one of the incarnations of Lord Shiva.
“Raj Gopalacharya” was the first who translated Ramayana in
Shubh ( luck ) & Labh ( profit ) are known as the two sons of Lord
Ganesha, the God of fortune.
Ridhi (grandeur) and Siddhi (accomplishment) are known as the two
wives of Lord Ganesha.
Among 18 Purans , Shrimad Bhagwat Puran is considered as the
Only one temple in Pushkar in Rajasthan is attributed to Brahma.
Sri Lanka was constructed by Vishwakarma on the instance of Lord
Shiva for his consort Parvati.
“Trishul – Pani” was the first incarnation of Lord Shiva.
Kaydu, the wife of Hiranyakeshapu and Suniti, the wife of Uttanpad
were the mothers of Prahlad and Dhruv respectively.
King Janaka & his minister Sumanta were married on same day, Hour
& place
Devahuti, Prasuti and Akuti were the grand daughters of Lord
Bhagirath who brought river Ganga to earth was the son of Dileep &
grandson of Anshuman.
Barbreek, the son of Ghatotkach and the grandson of Bheema offered
his head as “Gurudakshana” to Lord Krishna and now is worshipped
as “Khatushyam”.
Disrespecting the elders “Dushasana”, the brother of “Duryodhana”
shot the first arrow in the battle of Mahabharata
None of the elderly persons of Mahabharata ever wished Duryodhana
“Vijay Bhava”- (May you win).
Saraswati, the consort of Brahma is known as Goddess of Education &
Lakshmi, the consort of Vishnu is known as Goddess of Wealth
According to Indian mythology Ahalaya, Droupadi, Tara, Kunti &
Mandhodri though married yet are considered damsel.
According to Indian mythology Ashavathama, Kripacharya, Ved Vyas,
Hanumana, Raja Balli, Vibhishana & Pershurama are considered
Born at Phillour in Punjab, Shivanand composed Aarti”OM JAi
JAGDISH.” in 1870 .
Arjuna the prominent character of Mahabharata is also known as
Savyasachin – “one who can perform every task with either of his
Dharmkashatra, Sathyam- Shivam & Sunderam temples of worship
established by Sathya Sai Baba are at Mumbai, Hyderabad & Chennai
Out of 51 Shakti-Peeth, “places of worship of Goddess Shakti” the most
important Shakti Peeth known as the Kamakshi temple is in the state of
Siddhi and Buddhi the wives of Ganesha were daughters of Vish- varna
and grand daughters of Kashyap.
Four temples of Lord Shiva in the state of Maharashtra are known as
Grishneshwar, Bhimashankar, Mahakaleshwar & Tryambakashwar.
Sathya-Sai-Baba claimed himself to be the re-incarnation of Shirdi -Sai-
Baba on May 23, 1940
Ikshvaku dynasty was started by Vivasvan, the grandson of Marichi,
one of the Manas putr of Brahma and ended by Lov and Kush, the sons
of Rama.
Out of 108 names of Lord Shiva, Hara-sin remover, Omkara-creator of
Om and Umapati- consort of Uma are the only names that start with H,
O and U.
Nine words- of GAYATRl-MANTRA stand for humility, austerity,
orderliness, co-operation, wisdom, integrity, responsibility & courage.
One of the importance of No 108 is that diameter of the sun is 108 times
the diameter of the earth.
The MALA has 108 beads & in Sikh tradition has a MALA OF 108
Knots tied in a string of wool, there are 108 forms of dance.
Due to severe penance Bhagat Dhruv was blessed to rule for a period of
36000 yrs approx and was also granted an eternal place in heaven as
pole star.
The river Saraswati was brought to earth by Rishi Keshava in the same
way as Bhagiratha brought Ganga to the earth.
Lord Krishna mastered 64 subjects in 64 days with the blessings of his
teacher Rishi Garg.
Black beauty, Draupadi is the only example of a woman having 5
brothers as her husbands.
Devhuti, the wife of Rishi Kardam was daughter of Swayambhav Manu
& Shatrupa who are known as the progenitors of human race.
Uttanpada the father of Dhruv (the pole star) was the son of
Swayambhav Manu & Shatrupa
The Bhagwad Gita consisting of 18 chapters is divided into three
segments Vishad Yog,Karam Yog and Bhakti Yog consisting of 6
chapters each.
Neglecting Bheeshma and Yudhishtra,due to the absence of steadiness
in their actions & thinking,Krishna chose Arjuna to deliver the
discourse of Gita.
Lord Vishnu had 4 incarnations in Sat Yug , 3 in Treta Yug , 1 in
Dwapar Yug , 1 in Kal Yug and 1 is yet awaited.
Names of Sapatrishi of present MANVANTRA are Atri, Vashishtha,
Gautama, Jamadagni Kashyapa, Vishvamitra & Bharadvaja.
Having been insulted by the sons of King Sagar, Rishi Kapil, the son of
Rishi Kardam reduced them into ashes.
According to Hindu religion “Shikha ” tuft of hair is known as flag of
Kala, Anusuya, Gati, Kriya, Khyati, Arundhati & Shanti were married
to Rishi Marichi, Atri, Pulaha, Kratu, Bhrigu, Vashishtha & Atharva
The vehicles of Lord Shiva family were “Nandi”-the ox, “Singh”-the
lion, “Moosak”-the rat and “Mor”-the peacock.
“Geeta”, the essence of Indian mythology is composed in 700 verses, out
of which Lord Krishna recited only 577 verses.
The cremation of “Daanvir Karna”, an important character of
Mahabharata was performed on the hand of Lord Krishna.
Ansuiya the wife of Rishi Attari is known as symbol of fidelity.
Shukaracharya is known as the Guru of Asurs “Demons” and Brishpati
is known as the Guru of Surs “Devas”.
“Savitri” was the pious Hindu woman who managed to get her husband
back to life after he died.
Celestial musicians who are half bird and half human are known as
Upanishads/ Vedanta’s are 108 in no; only 12 are the most important,
are the last part of Vedas & are in the form of dialogue between Guru &
The preceptor of devas, Brihaspati identified as Jupiter one of the
planets (Navgrah) was the son of Angirasa and Surupa.
Lord Shiva’s body consists of five faces- Sadyojata, Vamadeva, Aghora,
Tatpurusa and Isana which are known as Pancabrehmans.
According to Indian Mythology the vehicles of Kubera, Indera and
Yum-Raj are Pushpak- Viman, Aravat (the elephant) and Buffalo
Goddess Sheetala , God Varun and Shani had donkey, seven swans and
crow as their respective vehicles.
The seven sacred rivers of India are Ganga, Yamuna, Godavari,
Saraswati, Narmada, Sindhu and Kaveri.
Kardam Rishi & Devhuti were the parents of 9 daughters- Kala,
Ansuya, Gati,Kriya, Khyati, Arundhati, Shanti, Havirbhu & Shraddha
& 1 son- Rishi Kapil.
Lord Shiva has six, eight and twelve arms while in boon giving form,
destructive form and benign form respectively.
Siddhidhatri, Kalaratri, Shailputri, Brahmacharini, Katyayani,
Chandraghanta, Kushmanda, Skandmata and Mahagauri are known as
the Nava Durgas.
Dattatreya was the confluence of Brahma, Vishnu and Maheshwara.
Goddess Meenakshi, the sister of Lord Vishnu and the consort of Lord
Shiva had three breast before her marriage.
Lord Vishnu had incarnations as Preshni-Garav, Upinder & Krishna
born to the same parents with different names Pershin/Sulpa,
Aditi/Kashap & Devki/Vasudev.
In Sanskrit “Ga” stands for Knowledge, “Na” for Transcendence &
“Ish” for lordship. It means Ganesha stands for lord that transcendence
the knowledge.
The troops of Lord Shiva were known as “Gana”. Lord Shiva
appointed Ganesha as commander of His troops, thus he is known as
Son of Surya -Sanjana & husband of Shamale, Yum-raj is also known
as Mrtyu, Kala, Antaka, Vaivasvata, Sarva-panchera & Dharam-raj.
The first Shloka “Verse” spoken by Lord Krishna in The Bhagwad Gita
is number 11 of Parva “Chapter” 2 .
Ashta Lakshmi comprises of Adi Lakshmi, Dhanya Lakshmi, Dhairya
Lakshmi, Gaja Lakshmi, Santana Lakshmi, Vidya Lakshmi, Vijaya
Lakshmi & Dhana Lakshmi.
“Rahu-Ketu” the uninvited are the head and body of the same being
while Rahu represent short lived fortune, Ketu denotes the feeling of
Among the Panch Parameshwaras Lord Shiva, Vishnu, Ganesha,
Surya and Maa Durga, lord Shiva is known as Maha Deva.
Bhagavad Gita is like a lighthouse of eternal wisdom that inspires any
man or woman to supreme accomplishment & enlightenment.
Ishvara/ Supreme controller, Jiva/ soul, Prakriti/Matter, Dharma/duty
& Kala/time are philosophical subject matters explained in the
Amravati is the capital of Swarga ruled by Indera the king of gods &
Alakaapuri is the capital of Kubera, the God of Wealth.
Lord Rama was born on 10th January, 5114 BC. HE was exiled for 14
years on his 25th birth day. He killed Bali on 7th Oct. 5077 BC.
Out of 700 verses of Gita , 577, 79.5 , 42.5 and 1 have been recited by
Lord Krishna , Arjuna , Sanjay and Dharitrashtra respectively.
Ganesha the son of Lord Shiva and Goddess Parvati is the only son of
God and Goddess who too is worshipped.
The robes of saffron color worn by the Indian sages are a symbol of
renunciation of all worldly pleasures & the flag of Sanatan Dharma too
represents this.

Moderator: Many thanks to bandhu Aditham  for collection and presentation of wonderful information.


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