Ganesha – My blog- K. Hariharan

Ganesh Chaturthi

Ganesh Chaturthi (Marathi: गणेश चतुर्थी, Konkani: चवथ, Gujarati: ગણેશ ચતુર્થી, Hindi: गणेश चतुर्थी, Malayalam: വിനായക ചതുര്‍ത്ഥി, Tamil:விநாயகர் சதுர்த்தி, Kannada: ಗಣೇಶ ಚತುರ್ಥೀ, Telugu: వినాయక చవితి), also known as Vinayaka Chaturthi, also called Vinayagar in Tamil Nadu, is the Hindu festival celebrated on the occasion of birthday of Lord Ganesha^[2], the son of Shiva and Parvati, who is believed to bestow his presence on earth for all his devotees in the duration of this festival. It is the day Shiva declared his son Ganesha as superior to all the gods. Ganesha is widely worshipped as the god of wisdom, prosperity and good fortune and traditionally invoked at the beginning of any new venture or at the start of travel.

The festival, also known as Ganeshotsav (“festival of Ganesha”) is observed in the Hindu calendar month of Bhaadrapada, starting on the shukla chaturthi (fourth day of the waxing moon period). The date usually falls between 19 August and 15 September. The festival lasts for 10 days, ending on Anant Chaturdashi (fourteenth day of the waxing moon period).

While celebrated all over India, it is most elaborate in Maharashtra, Andhra Pradesh, Karnataka and Goa. Outside India, it is celebrated widely in Nepal and by Hindus in the United States, Canada, Mauritius,^[3] Singapore, Thailand, Cambodia, Burma and Fiji.

Ganesha (Ganpati) Mool Mantra

Om Gang Ganapataye Namaha
Om Shree Vigneswara Namaha

Shri Ganesha Shloka

VAKRATUNDA MAHAAKAAYA
SOORYAKOTI SAMAPRABHA
NIRVIGHNAM KURUMEDEVA
SARVAKAARYESHU SARVADA ||

(Oh! Lord (Ganesha), of huge body and curved elephant trunk, whose brilliance is equal to billions of suns, always remove all obstacles from my endeavors.

SLOKAS ON LORD GANESH

Shuklaambara Dharam Vishnum
Shashi Varnam Chatur Bhujam
Prasanna Vadanam Dhyaayet
Sarva Vighna Upashaanthaye

Meaning: We meditate on Lord Ganesha – who is clad in white (representing purity), who is all pervading (present everywhere), whose complexion is gray like that of ash (glowing with spiritual splendor), who has four arms, who has bright countenance (depicting inner calm and happiness) and who can destroy all obstacles (in our spiritual and worldly path).

Vakratunda Mahakaaya
Suryakoti Samaprabha
Nirvighnam Kuru Mey Deva
Sarva Kaaryeshu Sarvada

Meaning:The Lord with the curved trunk and a mighty body, who has the luster of a million suns, I pray to thee Oh Lord, to remove the obstacles from all the actions I intend to perform.

Agajaanana Padmaarkam
Gajaananam Aharnisham
Anekadantham Bhaktaanaam
Ekadantam Upaasmahey

Meaning:I worship day and night that elephant faced Lord Ganesha who is like sun to the lotus face of Mother Parvati. Giver of many boons, the single tusked Ganesh, I salute Thee to give e a boon.

Gajaananam Bhoota Ganaadhi Sevitam
Kapitta Jamboophaala Saara Bhakshitam
Umaasutam Shoka Vinaasha Kaaranam
Namaami Vighneswara Paada Pankajam

Meaning: The Lord with the elephant face, served by all the Ganas, One who takes as His food, the essence of Kapitta and Jamboophala (these are two favorite fruits of Ganesh), son of Uma (Mother Parvati), destroyer of misery of the devotees, controller of obstacles, we worship Your Lotus Feet.

Ganaanaam Twam Ganapathi Gam Havaamahe
Kavim Kaveenaam Upamasra Vastamam
Jyeshta Raajam Brahmanaam Brahmanaspatha
Aanashrunvanna Oothibhi Seedha Saadanam

Meaning: We invite You, the Lord of spiritual faith (of Lord Shiva). You are the wisest among the wise, the best to be given as a standard of comparison. You are the senior Lord, Lord of the Vedic manthras, listening to our prayers. Please visit our home with prosperous things and be seated here.

GANESH GAYATHRI

Tatpurushaaya Vidmahe
Vakratundaaya Dheemahe
Tanno Danthihi Prachodayaat

Meaning: We meditate on that super power, we invoke the single tusked boon giver, Ganesh.

GANESHA PANCHARATNAM

Mudakaraatha Modakam Sada Vimukti Saadhakam
Kalaadharaavatamsakam Vilasiloka Rakshakam
Anaaya Kaika Naayakam Vinasitebha Daityakam
Nataasubhasu Naashakam Namaami Tham Vinaayakam.

Meaning: I prostrate before Lord Vinaayaka who joyously holds modaka in His hand, who bestows salvation, who wears the moon as a crown in His head, who is the sole leader of those who lose themselves in the world. The leader of the leaderless who destroyed the elephant demon called Gajaasura and who quickly destroys the sins of those who bow down to Him, I worship such a Lord Ganesh.
Natetaraati Bheekaram Navoditaarka Bhaasvaram
Namat Suraari Nirjanam Nataadhi Kaapa Duddharam
Suresvaram Nidheesvaram Gajesvaram Ganeshvaram
Mahesvaram Samaasraye Paraatparam Nirantaram.

Meaning: I meditate eternally on Him, the Lord of the Ganas, who is frightening to those not devoted, who shines like the morning sun, to whom all the Gods and demons bow, who removes the great distress of His devotees and who is the best among the best.
Samasta Loka Samkaram Nirasta Daitya Kunjaram
Daredarodaram Varam Vare Bhavaktra Maksharam
Krupaakaram Kshamaakaram Mudaakaram Yasaskaram
Manaskaram Namaskrutaam Namaskaromi Bhaasvaram.

Meaning: I bow down with my whole mind to the shining Ganapati who brings happiness to all the worlds, who destroyed the demon Gajasura, who has a big belly, beautiful elephant face, who is immortal, who gives mercy, forgiveness and happiness to those who bow to Him and who bestows fame and a well disposed mind.
Akimchanaarti Marjanam Chirantanokti Bhaajanam
Puraari Poorva Nandanam Suraari Garva Charvanam
Prapancha Naasha Bheeshanam Dhananjayaadi Bhushanam
Kapola Daana Vaaranam Bhajaey Puraana Vaaranam.

Meaning: I worship the ancient elephant God who destroys the pains of the poor, who is the abode of Aum, who is the first son of Lord Shiva (Shiva who is the destroyer of triple cities), who destroys the pride of the enemies of the Gods, who is frightening to look at during the time of world’s destruction, who is fierce like an elephant in rut and who wears Dhananjaya and other serpents as his ornaments.
Nitaantikaanta Dantakaanti Mantakaanta Kaatmajam
Achintya Rupa Mantaheena Mantaraaya Krintanam
Hrudantarey Nirantaram Vasantameva Yoginam
Tameka Danta Meva Tam Vichintayaami Santatam.

Meaning: I constantly reflect upon that single tusked God only, whose lustrous tusk is very beautiful, who is the son of Lord Shiva, (Shiva, the God of destruction), whose form is immortal and unknowable, who tears asunder all obstacles, and who dwells forever in the hearts of the Yogis.
Mahaaganesa Pancharatnam Aadarena Yonvaham
Prajapati Prabhaatake Hrudi Smaran Ganesvaram
Arogatham Adoshataam Susaahitim Suputrataam
Samaahitaayu Rastabhootim Abhyupaiti Sochiraat.

Meaning: He who recites this every morning with devotion, these five gems about Lord Ganapati and who remembers in his heart the great Ganesha, will soon be endowed with a healthy life free of all blemishes, will attain learning, noble sons, a long life that is calm and pleasant and will be endowed with spiritual and material prosperity.

TWELVE NAMES OF GANESHA

Pranamya Shirasa Devam
Gauriputram Vinaayakam
Bhakataavaasam Smare Nityam
Aayuh Kaamartha Siddhaye

Meaning:Every day, I bow down to that Lord, the son of Gowri, the Lord one who lives in the heart of the devotees, blessing them always with good health and prosperity.
Prathamam Vakratundam Cha
Ekadantam Dviteeyakam
Thriteeyam Krishna Pingaaksham
Gajavaktram Chaturthakam

Meaning: Starting from here the twelve names of Ganesha are mentioned and he is worshipped in those different forms. The first as the Lord with the curved trunk; second, as the one with only one tusk, third, as the one with black (red/brown) eyes, fourth, as the one with giant structure.
Lambodaram Panchamaam Cha
Shashtam Vikatameva Cha
Saptamam Vighnaraajendram
Dhoomravarnam Tathaashtamam

Meaning: Fifth, as the one with a big (long) stomach, six, as the one with a huge body Seven, as the remover of obstacles, eight, as the one with smoke gray color
Navamam Phaalachandram Cha
Dasamam Tu Vinaayakam
Ekaadasam Ganapatim
Dvaadasam Tu Gajaananam

Meaning: Ninth, as the one with moon on the front of His head, tenth, as the foremost leader, eleventh, as the leader of the ganas, twelfth as the one with elephant face.
Dvaadasaitaani Naamaani
Trisandhyam Yah Pathernnarah
Na Cha Vighna Bhayam Tasya
Sarva Siddhikaram Prabho

Meaning: Any person, who remembers these twelve names of Ganesha, three times in a day, will have all their obstacles and fear removed and will attain success. (This group of verses is said to be sage Narada’s offering to Lord Ganesh.)

SIXTEEN NAMES OF GANESHA

Sumukhascha Ekadanthascha
Kapilo Gajakarnakaha
Lambodarascha Vikato
Vighnaraajo Ganaadhipaa

Meaning: The various names and associated forms of God Ganesha are enumerated and need to be meditated upon here – the one with an auspicious face, the single tusked Lord, the one who is of red color, the one with the ears of an elephant, the one with a big stomach, the one with a jovial disposition, the controller of obstacles, the Lord of the Ganas.
Dhoomaketur Ganaadhyashah
Phaalachandro Gajaanana
Vakratundo Shoorpakarno
Heyrambho Skandapoorvajaha

Meaning:The one of smoke gray color, the leader of the ganas, the one who has moon in the front of his forehead, the elephant faced one, the one with a curved trunk (or broken tusk), the one with big (basket like) ears, the one who is heroic like a buffalo, the elder brother of Skanda (Skanda is another name for Lord Subrahmanya)
Shodashaitaani Namaani
Yah Pateth Srunuyaadapi
Vidyaarambhe Vivahe Cha
Praveshey Nirgamey Tatah
Sangraamey Sarva Kaaryeshu
Vighnas Tasya Na Jaayathe

Abheepsitaartha Siddhyartham
Poojitoya Surairapi
Sarva Vighna Chhido Tasmai
Sree Ganaadhipataye Namaha

Meaning:Whoever the one who recites and listens to these sixteen names at the beginning of studies, at the time of marriage, while entering or departing a place, or at the battle field, all their obstacles will be removed. Even the Gods worship Lord Ganesha to receive the fulfillment of their actions. Oh Lord Ganesh, the One who has this power of destroying all the obstacles in the way of the devotees, I prostrate before you

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Story of Lord Ganesha Remover of all obstacles

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Mathru Devo namaha, Pithru Devo nama

Acharya Devo namaha, Kula Devatabhyo Namaha

Sarvabhyo Devatabhyo namo namaha

Om Ganeshaya Namaha.

Vakrathunda Mahakaya Surya Koti Samaprabha,

Nirvignam Kurume Deva, Sarva Karyeshu Sarvada.

Meaning “ oh Lord Ganesha, the remover of all obstacles, one with broken tusk, large bodied but very simple to be pleased, brighter than millions and millions of Suryas the Sun, Oh Lord please remove all vigna i,e. obstacles from all that I attempt and grant me success.

Let us begin the story of Lord Ganesha

It is said that “Goddess Parvati wanted to take bath in her abode at Kailash, she asked on of the Shiva Ganas (Ganas are ardent devotees of Lord Shiva who have been allotted duties by Lord Shiva to serve him at his abode) to guard the gates so that no one disturbs her during her bath. It so happened that Lord Shiva had some urgent work and wanted to talk to Goddess Parvati. He rushed to meet her at her abode in Kailash, as Lord Shiva was Goddess Parvati’s husband and the Shiva Gana guarding the gates was a devotee of Lord Shiva, he did not stop Lord Shiva from entering, nor did he inform Lord Shiva that Mother Parvati was taking bath in pond inside the abode. When Lord Shiva came rushing in toi the place where mother Parvati was taking bath, all the women courtiers and Goddess Parvati were very ashamed. Lord Shiva being so simple or Bhola Nath as he is fondly called did not understand why there were so many outcries. Goddess Parvati covered her and came out the pond and Lord Shiva forgot what he wanted to tell her. He rushed back without saying a word. The mother was filled with anger and shame as the Gana did not perform his duty nor did he warn her about Lord’s arrival. The lady courtiers, assistants of Mother were also ashamed being in awkward position before Lord Shiva. There was no privacy. They all felt that they should have some one who was more loyal to the Mother and would protect and guard them, one who would obey Goddess Parvati always.

Goddess Parvati took out some Turmeric, made an idol of small boy, and infused life into that turmeric boy. The Turmeric Boy bowed Goddess Parvati and Goddess Parvati asked him to be on guard outside and let no one enter abode without her permission.

The boy stood outside her abode with a mace (Gadha). Lord Shiva who after sometime remembered what he wanted to say to Goddess Parvati, rushed back to her abode but he was stopped by the small boy standing outside her abode. Lord Shiva tried to cajole him, convince him that he was the husband of Goddess Parvati but the boy did not listen to the Lord. The boy was firm in his stand that without the permission of mother Parvati he would not budge an inch. Lord Shiva was angry but did not want to pick up fight with a small boy so he returned to his abode in Kailash and sent Nandi and Bringi two of his most confidents to convince the boy. But Nandi and Bhringi too failed to convince the boy and when they started to threaten the boy, the boy beat them both with his mace so much that they had to run back to Lord Shiva. Lord Shiva could not control his anger on the unruly behaviour of the boy and wanted to punish him. He cut the boy’s head with his trishul. When goddess Parvati could not control her emotions when she heard that Lord Shiva had cut off the head of the boy. She came out running and confronted Lord Shiva that how could he cut off the head of his own son who was placed outside her abode to guard her abode. Lord Shiva realised his mistake and ask hisGanas to search for a head for his son as it was cut off and destroyed. His ganas travelled northwards and found one baby elephant . they cut of its head and took it to Lord Shiva. Lord Shiva placed the head of the elephant on the body of the boy and infused life again in the body. All the Devis and Devatas blessed and showered boons on the boy. The boy was called by diiferent names. He was made the head of all ganas, so he was called Ganesha, as he had elephant head he was Gajanana. He was also given the status of Prathama vandita or one who is given the first offering. His shape is like Om in Sanskrit, the Pranava( Soul). As Deva Rishi Narada said, it was all the manisfestation of Maha Deva the supreme Lord who wanted to create an image of himself and Goddess Parvati for removal of all obstacles of their devotees.

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