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Month: November 2009
VISHWA KALYAN
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Why should we perform these homam pujas or japas?
When can I expect some benefits out of these?
Can I conduct these homams for issues relating to office or business also?
What homam is suitable for me?
How is the homam performed?
What facilities are available if I also attend?
When will you conduct these homams?
Are these homams performed in groups?
How many days’ notice would you need?
What if I can’t afford any homam, puja or japam?
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Navagraha Homam
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To get blessings of all the planets List of commonly performed homams
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Maha Ganapathy Homam Ganapathi Homam Dedicated to Lord Ganesh, to improve family bondage, to win over enemies, to overcome disease and to achieve a planned objective without any hindrance.
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Surya Namaskar Manthra Japam Mantras from Vedas, recited by 8 Pundits, at Sunrise, continuously for 48 days. To cure all types of Eye Disease.
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Maha Mrityunjaya Homam To avoid untimely death and increase longevity.
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Ayusha Homam For longevity. This Homam is performed on the star birthday of the person for his/her longevity. The mantra propitiating Lord Ishana
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Maha Sudharshana Homam To eliminate evil effects of graha dosha’s and win over enemies:
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Santanagopala Homam The performer of this homam is blessed with healthy intelligent child.
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Sri Mahalaksmi Homam To remove obstacles and get prosperity. This Homam is performed mainly to get the desire of financial prosperity. The presiding deity Mahalakshmi is propitiated by chanting the mantra 1008 times
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Sri Suktha Homam A very powerful yagna to get rich. It is done for 16 days continuously. 2 pundits and homam for 16 days :
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Lakhmi Kubera Homam This Homam is performed mainly to get the desire of financial prosperity. The presiding deity Mahalakshmi is propitiated by chanting the mantra 108 times
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Durga Suktha Homam To overcome obstacles and victory over enemies
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Swayamvara Parvathi Homam For happy married life and nullify delays in marriage. A very effective Homam for getting married
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Chandi Homam For four fold prosperity and favourable decisions in court matters.
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Purushasuktha Homam or Japa For happiness and affection between husband and wife.
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Saraswathi Homam or Japa For good education and concentration.
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Bhagya Suktha Homam or Japa For increasing one’s fortunes.
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Markandeya pooja A very effective puja for For longevity. This puja is done once a month on the day of your birth nakshatra. This is done for 12 months.
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Bhoo Varaha Homam This homa is done to remove ill effects of not constructing a house according to the tenets of the Vaastu Sastra, which prescribes various principles and techniques for constructing houses and temples. Houses, which are not built according to this science, are said to invite various problems like diseases, marital disharmony, problems in the family, loss in business etc. These problems could be overcome by performing the Bhoo varaha Homam,
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Subramhanya Gayatri Homam Subramanya Gayathri Homam Dedicated to Lord Muruga, to achieve success in any skill/ educational pursuit. |
Dhanvanthri Homam Dhanvanthri (the lord of Medicines) Puja/Homam is performed to cure all kinds of diseases & illness. Those who are long suffering from any ailment shall get this Puja done for early recovery. We offer this Puja/homam on the request.
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You will be glad to know that Sri Guruji has kindly consented to conduct Putra Kameshti Mahayagyam (A havan for progeny for childless couples) on Saturday 19th and Sunday 20th of January 2008 in Delhi.
This homam (havan) would be a self sponsored one and the cost would be shared by the participating couples. A token registration fee of Rs 1000 only is proposed to be charged from the participants. The participation of each couple is subject to the approval by Sri Guruji.
As the registration forms are to be submitted to Guruji for removal of all kinds of Doshas we request the interested couples to register themselves as early as possible so as to enable us to submit the forms to Guruji for further necessary action. Further, as only limited number of participants would be registered we request you to register yourselves immediately to avoid any disappointment.
The two day function would be as follows
First day
Sarva Devata Homam consisting of Ganapathi Homam, Dhanvanthri Homam, Sudarshana Homam, Purushasukta Homam, Naarayana Gayathri, Sri Lakshmi Gayathri, Sree Suktham and Nakshatra Homam, invoking the blessings of all gods and goddesses. Clearance of all kinds of doshas of participating couples by Sri Guruji.
Second day
Santhana Gopala homam, Shiva-Shakthi Homam, Navagraha homam and other homams.
The participating couples would be given a printout of mantras, gayathris which they have to chant after doing the Sankalpa and perform the Puja along with the Ritwiks.
Detailed programme would be intimated to all in due course.
Please give maximum publicity to this event and You may start registering interested couples by filling up the Registration form for Putra Kameshti Yagna available with the news letter and the Registration Forms can be sent to the Delhi office of the Trust (A-73 Inder Puri, New Delhi-110012) or may contact on land line no 011-25836229 or mobile 91-9868369793 or any of the following:
9
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Amavasya
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24
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Arudra darshanam
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27
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Sankatahara Chathurthi
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23
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Pournami
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7, 21
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Pradosham
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14
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Thiruvonam
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21
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Krithigai
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20
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Vaikunta Ekadashi
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15
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Shashti
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Shiva Shankar
Translation of Purusha Suktham
(sahasra) Thousands (SIrshA) of heads has (purusha:)the great being.
The words “purusha” in its most literal sense means man. This is not a generic for human, but includes the masculine sense and principle of the world. In one way, it is interpreted as Narayana alone is purusha, and all the rest of prakriti, creation, is female. Purusha may also be split as pura + usha — the dawn-light (usha) of the city of the body (pura). Or pu + rusha, one whose passions are refined. Or even puru + sha, filled with wisdom and happiness. Which purusha is referred to here?
Man – is a simple answer, with some merit for its arguments. Man was created first, and he is a creature that knows not its own glory, and he is sacrificed for the rest of creation — a humbling thought for us.
However, theistic and mystic sources tend to interpret purusha as Parama Purusha, the Supreme Purusha, Purushottama, the best among purushas, Sriman Narayana. He is the source and the basis of all creation, he manifests himself in all of it. All creation is his body — the vishvaroopa mahAkAya. He encompasses it.
So why does this Purusha have thousands of feet, hands, eyes? One must remember that large numbers, like a thousand, can refer to a fuzzy “uncountable”. SAyaNAcArya interprets this as the Purusha manifesting himself in all that lives. And since all was created from his body, as we shall see, all heads are his heads, all eyes his eyes, all feet his feet.
“With uncounted heads Uncounted eyes, and Uncounted feet, He Moves, as all of
Creation Verily is He Uncountable.Beyond the grasp Of the hands of men. ”
(purusha) purusha (eva) alone (idam sarvam) is all
Purusha is creation, this we know. In time, he is all that is, all that was, and all that is to be. Does he have an end, like death ? No. He is Lord of immortality, of the eternal that dies not (a-mRta).
Creation feeds on itself. It requires food to grow, to flourish. What is food but other life? Life feeds on life, be it plant, or animal life. This is why we say the world grows on food, the world is fill of food (annamayam jagat). All that is hidden in creation, and all that emerges, to show itself and be food, all this is purusha. He sustains creation as food.
“That which is, Was, and is to be. All of this Is he alone.
The world is food.. That which hides,
(etAvAn) All that is here seen (asya) is his (mahima)
This world of name and form (nAma-rUpa-bheda- jagat) is but one part of Purusha. Sat (truth), cit (being) and
” All that you see Is but his glory
(tripAd) Three parts (purusha:) of the purusha (udait) rise
The way “yad annenAtirohati” and “sASanAnaSane abhi vyAkramat” are interpreted is a point of some discussion. Peterson, Renou, and LeMee, who give simply “man” for Purusha, interpret these as “man, who grows by food”, “a part of man was made into all things that eat and eat not, and advanced towards these/as these, outwards”. I prefer sAyaNA’s interpretation, as given above. Not only is the importance of food stressed, two verses before, but now Purusha is also that which eats not, life and non-life. This is in conformity with the Visistadvaita view of Brahman manifest as cit and acit, living and inert.
” Three parts of his Are beyond all this All of this, is but a part.
(tasmAt) from that great purusha (virAt) did the shining universe (ajAyata) come forth. (virAjo adhi) From that virAt, with its needs in heart (purusha:) came forth Brahma, to care for it. (sa) He (jAta:) was born (ati aricyata) and grew very large, extending (pascAt) in front (bhUmim) of the earth (ata:) and then (pura:) behind.
From Purusha came forth the universe. The creative aspect of his, Brahma, came forth, and grew to include everything in himself. This is why the universe is called “bramhAnda”, the egg/sphere of Brahma. “BramhAnda” is also an adjective indicating magnitude. This image of extending above and on all sides of the earth is in concordance with Ranganathamuni.
What did this Brahma do after he was born ? SAyaNA gives the following interpretation. He grows very large after being born (sa jAto atyaricyata). And then (pascAt) he (sa) creates the earth (bhUmim) and then (ata:), (pura:) — cities — bodies for creatures to live in. “virAt vyaktRkto deva-tiryag-manushyAdi rUpo ‘bhUt”. He became large and became the bodies, or gave form to devas, animals (tiryak) and humans.
There is support for the former view from the sAkalya brAhmaNa, however. In this work, Aniruddha Narayana, one of the four aspects of Narayana in the first tier of the Vishaka Yupa, appears to Brahma. This Bramha, engorged with growth as it were, is inactive, he does nothing. Aniruddha asks him the reason for his inactivity “brahman kim tUshNIm bhavasi – iti” and Brahma replies, “Because of not knowing” – “ajnAnAt – iti hovAca”. However, Brahma has to create. This is his nature. So to remove his ignorance, Aniruddha Narayana instructs him to perform sRshTi yajna, the sacrifice of creation.
“From him came forth The bright Universe
(yat) That (yajna) rite that (devA:) the gods (atanvata)performed, (purushena) with the Purusha himself as (havishA) havis, the fire offering, (vasanta) the Spring (AsIt) became (Ajyam) its ghee. (grIshma) The summer became its (idhma) samit-wood firebrand, (Sarad) Autumn became (havi:) its burn offering.
What sort of yajna is this sRshTi yajna? Nothing exists but Brahma-purusha, who envelops all. Logically, none of the ritual paraphernalia, the materiel, exist. It does not make consistent sense, to me, to look at this as an actual rite of “sacrifice, where the gods sacrificed a giant to create the world”, as this has sometimes been decribed. This was in a comparative work that compared the Purusha Suktam to the Norse tale of how the Aesir made the world from the body of Ymir, the frost-giant.
Consider however the traditional view of this as a mAnasa yajna, a meditative sacrifice, of and in the heart, the first gedankeneksperiment, if you will!
The sRshTi yajna was Purusha’s alone. He was havirbhokta, he who enjoys/eats the havis burnt offerings to the fire. His senses were the devas, the gods, who were the ritvik-priests of this sacrifice. Nothing but himself existed to sacrifice. And so he sacrificed himself (purusheNa havisha)as the offering into the creative fires of his heart. A sacrifice of his self to himself, for what or who existed but he? So the devas bound Brahma as the beast of sacrifice, and made ready for the rite.
“Spring was the ghee That brightened the fire
(asya) For this sacrifice (sapta) seven were (paridaya:) the
The yAgAgni, the sacred fire of the sacrifice, is invoked on a vedi, or altar, that is always sheathed, or fenced.
Nothing had been created at this point. So what were the paridi-s? The seven chandas-s, or metres, gAyatri, trishTup, brhatee, pankti, ushNuk, anushtup, and jagatI may be the seven here. However, later verses would seem to go against this hypothesis. The chandas-s seem to be later creations, as the basis of speech. The maitrAyaNi upanishad suggests prthvi (earth), ap (water), tejas (fire), vAyu ( air), AkASa (space), ahamkAra (ego), and buddhi (intellect) as these seven. The five elements or panchabhUtas among these, (prthvi, ap, tejas, vAyu, AkASa), along with the five subtle principles or tanmAtras, the five active senses or karmendriyas, the five discerning senses or jnAnendriyas, combined with anta:karaNam, darkening, are said to be the twenty one samit firebrands, in the painkI brAhmaNa.
“Seven were the fencing logs Thrice seven the firebrands made
(tam) That (purusham) purusha (yajnam) of the sacrifice,
Here is the Purusha himself bound as the beast of sacrifice. This beast has to be sanctificed, on a sacred bed of straw, with holy water. The word barhis indicates this straw. According to the Yogaratna, virAt (the all), barhis and prakriti are synonyms. In this sense, all of nature is the stage for this sacrifice, and Purusha the sacrifice to be offered. He was firstborn and foremost of creation. The word sAdhyA: according to Ranganathamuni includes all devas, RSHis, suras, and dwellers of Vaikuntha. However, in other places, it has been interpreted to mean something like an analogue to “bodhisattva” — those who have the potential of freedom from time, but have not yet actually achieved it. In the sense that SAdhyam indicates possibility of achievement, I tend towards this view.
“Him, firstborn of all of this The sanctified, on a bed of straw
Ask any parent with multiple children. They have different personalities, different needs. Thus a parent must take different approaches in rearing them. And the way you parent a 4 yr old will be different than how you parent a 15 yr old.
Always know you are loved beyond your wildest dreams. A person’s beliefs, not just religious beliefs, but all beliefs are their most personal possessions. Your beliefs are the foundation of everything you are, how you think, how you judge, how you relate to the world around you. They are, in effect, what makes you an individual. Is it any wonder then why belief-based arguments, be they religious, political or otherwise are often the most brutal? That which you’re attacking or defending is, after all, the core of a persons very being.
QUOTE OF THE DAY: Be strong! Don’t talk of ghosts and devils. We are the living devils. The sign of life is strength and growth. The sign of death is weakness. Whatever is weak, avoid! It is death. If it is strength, go down into hell and get hold of it! There is salvation only for the brave.
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navadurga sthothram
praddhamam sailaputhrieethi
dwitheeyam brahmacharini
thritheeyam chandrakhandethi
kusmandethi chathurthakam
panchamam skandamathethi
shashtam kaathyayaneethicha
sapthamam kaalaraathriethi
mahagaurieethi chashtamam
navamam sidhidha proktha
navadurga prakeerthitham
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Delhi Office: A-73, Inder Puri, New Delhi-110012. ( 011-25836229
Registration Form for Puthra Kameshti Yagya
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Father’s Name…………………………Mother’s Name………………………………………..
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Name: (Wife)…………………………………………………………………………………….
Father’s Name…………………………Mother’s Name………………………………………..
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Delhi Office: A-73, Inder Puri, New Delhi-110012. ( 011-25836229
Registration Form (For Benefeciaries)
Name: ……………………………………… Spouse’s Name …………………………….
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Guruji Dr PS Varadarajan
Lokakshema International Mission Trust a registered non profit, charitable trust committed of removal of sufferings of mankind through ritual, spiritual, social, religious, cultural and other activities.
Guruji Maharaj’s mission is to eradicate all kinds of negativities present in this cosmos and universe which are the root cause of all problems.
He is on his mission for removal of sufferings of mankind with following broad based objectives:
• Removal of sufferings through natural calamities like Earthquake, Tsunami, Flood, Drought, etc., man made disasters like Terrorism, Global Warming, Famine, Oppression, etc.
• Removal of all diseases including diseases like Aids, Cancer, Blood pressure, Diabetes, children diseases like Autism, mental/physical disorders, Women diseases, etc.
• To help and alleviate the conditions of the poor and the needy through various social, cultural and charitable activities.
To achieve these objectives he has been given directions by cosmic forces to do the following:
1. Chanting- A unique system of chanting in sound form(Shabda-naadha rupam) which is millions of times powerful than ritual Vedic or other forms of chanting blessed by divine and cosmic energies that control and govern this cosmos and other constellations in the Galaxies.
2. Vedic Rituals like Puja, Archana, Abhishekam, homam(havan), Yagya, etc.
3. Charitable activities like Vidhya Dhaanam( education of poor and needy), Mangalya Dhaanam (helping in Marriage of poor and needy girls and boys), Vastra Dhaanam( distribution of Clothes, Blankets, Bed sheets, etc to poor and needy), Anna Dhaanam( distribution of food and Bhandara, Poor feeding), Aarogya Daanam(Medical aid, assistance, spiritual healing, etc.)
We all face obstacles, problems, miseries, misfortunes, accidents, diseases, trauma, pain, etc due to our “Karma” i.e. deeds that we do knowingly or unknowingly during the course of carrying out our actions to fulfil our needs in the present life and previous births. These defects or dosha are not visible so we continue to suffer till we get the audience of enlightened ones who has been blessed by the divine cosmic powers with super natural powers to know the causes and to remove the defects and heal their seekers with spiritual and divine powers. As per Hindu mythology these saints are divine souls who had been leading a pious life working for the welfare of the universe, galaxies and beyond by their noble deeds, for millions and billions of years through Tapas(Penance), Japam(chanting), Yagya(offerings of holy items with a combination of mantra, yantra and tantra through fire), Puja (offerings of flowers and other sacred items to Cosmic powers), Abhishekam (anointment of holy idols with Oil, sandalwood paste, milk, honey, curd, fruits and other holy items), etc.
These noble souls who are forms of divine energies are deputed by the supreme energy (“Para Shakti” i.e. whose powers are beyond imagination, calculation of any known science). When they arrive in this earth they are called as “Avatars”. Avataran in Sanskrit means “to descend”. This literally means that they are incarnations or manifestations of the Supreme Power in human form, sent to this universe for the welfare of all the living and non living things.
The world has experienced presence of such holy souls whose sole mission was to alleviate and removal of the sufferings of all the living and non living things. Their message was love, compassion, kindness, etc which we named as different faiths and religions and failed to follow the same spreading hatred, fear, terror, oppressions amongst our fellow beings. We have our own priorities, our greed, our ego, etc., which make us treat our fellow beings with contempt and hatred. We defeat the purpose of avatar of these noble souls due to our own selfish acts, due to which we continue to suffer in various forms.
To be continued……………..
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11/7/2009 4:15:35 PM 67.45.93.94 PLACERVILLE, CALIFORNIA (UNITED STATES)
11/7/2009 3:31:28 PM 122.164.251.250 CHENNAI, TAMIL NADU (INDIA)
11/7/2009 12:51:01 PM 121.245.37.159 HYDERABAD, ANDHRA PRADESH (INDIA)
11/7/2009 12:21:09 PM 41.136.150.159 QUATRE BORNES, PLAINES WILHEMS (MAURITIUS)
11/7/2009 11:49:03 AM 59.88.140.250 CALCUTTA, WEST BENGAL (INDIA)
11/7/2009 10:35:11 AM 59.92.20.160 CHENNAI, TAMIL NADU (INDIA)
11/7/2009 9:54:32 AM 59.144.171.210 DELHI, DELHI (INDIA)
11/7/2009 7:45:51 AM 76.103.41.58 SANTA CLARA, CALIFORNIA (UNITED STATES)
11/7/2009 6:34:57 AM 192.168.50.218
11/7/2009 2:59:31 AM 59.93.196.248 CALCUTTA, WEST BENGAL (INDIA)
11/6/2009 6:49:55 PM 59.95.75.27 NAGPUR, MAHARASHTRA (INDIA)
11/6/2009 5:33:57 PM 121.247.234.24 CALCUTTA, WEST BENGAL (INDIA)
11/6/2009 2:51:55 PM 117.193.237.249 CHENNAI, TAMIL NADU (INDIA)
11/6/2009 12:26:39 PM 65.29.108.163 FARMINGTON, MICHIGAN (UNITED STATES)
11/6/2009 12:17:13 PM 117.206.53.26 KOTTAYAM, KERALA (INDIA)
11/6/2009 11:16:08 AM 59.92.55.145 CHENNAI, TAMIL NADU (INDIA)
11/6/2009 8:09:47 AM 122.162.27.7 NEW DELHI, DELHI (INDIA)
11/6/2009 6:35:32 AM 117.192.228.77 BANGALORE, KARNATAKA (INDIA)
11/6/2009 6:33:19 AM 122.170.49.31 PUNE, MAHARASHTRA (INDIA)
11/6/2009 4:41:49 AM 58.146.110.121 MUMBAI, MAHARASHTRA (INDIA)
11/6/2009 2:50:04 AM 70.232.55.171 LITTLE ROCK, ARKANSAS (UNITED STATES)
11/5/2009 7:27:56 PM 122.164.97.236 CHENNAI, TAMIL NADU (INDIA)
11/5/2009 4:24:47 PM 59.92.39.0 CHENNAI, TAMIL NADU (INDIA)
11/5/2009 11:44:04 AM 124.124.66.202 BANGALORE, KARNATAKA (INDIA)
11/5/2009 11:00:04 AM 122.166.6.175 BANGALORE, KARNATAKA (INDIA)
11/5/2009 7:00:39 AM 59.95.227.165 AHMEDABAD, GUJARAT (INDIA)
11/5/2009 6:05:51 AM 66.69.219.126 MANOR, TEXAS (UNITED STATES)
11/5/2009 5:01:59 AM 98.248.133.89 FREMONT, CALIFORNIA (UNITED STATES)
11/4/2009 7:41:56 PM 84.78.132.90 PAMPLONA, NAVARRA (SPAIN)
11/4/2009 3:05:16 PM 117.198.243.155 MYSORE, KARNATAKA (INDIA)
11/4/2009 1:49:47 PM 72.204.13.117 FAYETTEVILLE, ARKANSAS (UNITED STATES)
11/4/2009 1:11:16 PM 59.178.62.17 NEW DELHI, DELHI (INDIA)
11/4/2009 10:48:14 AM 117.192.116.15 BANGALORE, KARNATAKA (INDIA)
11/4/2009 10:11:36 AM 117.198.161.70 RAJKOT, GUJARAT (INDIA)
11/4/2009 9:06:54 AM 58.185.217.243 SINGAPORE, SINGAPORE (SINGAPORE)
11/4/2009 8:32:32 AM 117.193.69.167 THANJAVUR, TAMIL NADU (INDIA)
11/4/2009 4:25:11 AM 59.178.61.194 DELHI, DELHI (INDIA)
11/4/2009 3:34:41 AM 208.123.162.2 JERSEY CITY, NEW JERSEY (UNITED STATES)
11/3/2009 8:19:08 PM 92.235.225.85 CHELTENHAM, ENGLAND (UNITED KINGDOM)
11/3/2009 3:14:18 PM 117.193.192.202 CHENNAI, TAMIL NADU (INDIA)
11/3/2009 3:09:29 PM 202.54.217.212 NEW DELHI, DELHI (INDIA)
11/3/2009 2:59:37 PM 59.178.32.130 DELHI, DELHI (INDIA)
11/3/2009 12:51:22 PM 10.10.8.69
11/3/2009 12:43:10 PM 10.10.8.69
11/3/2009 8:06:57 AM 10.10.52.95
11/3/2009 6:26:41 AM 210.212.203.9 BANGALORE, KARNATAKA (INDIA)
11/3/2009 5:38:11 AM 164.100.80.70 NEW DELHI, DELHI (INDIA)
11/3/2009 5:25:59 AM 117.193.46.178 CHENNAI, TAMIL NADU (INDIA)
11/3/2009 4:27:27 AM 117.195.68.1 PUNE, MAHARASHTRA (INDIA)
11/3/2009 12:16:26 AM 64.241.37.140 STAFFORD, VIRGINIA (UNITED STATES)
11/2/2009 11:45:15 PM 86.158.233.134 LONDON, ENGLAND (UNITED KINGDOM)
11/2/2009 7:13:55 PM 189.137.187.133 MEXICO, DISTRITO FEDERAL (MEXICO)
11/2/2009 5:47:47 PM 219.91.167.50 VISHAKHAPATNAM, ANDHRA PRADESH (INDIA)
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A CHILD DAKSHINI AGED 9 YEARS IS SUFFERING FROM BLOOD CANCER AND HER FATHER NEEDS Rs 20 LACS FOR HER MEDICAL TREATMENT. WE APPEAL TO ALL KIND HHEARTED PEOPLE , PHILANTHROPISTS, CORPORATES, ETC. TO HELP THE FAMILY. YOUR CHEQUES/DD MAY BE SENT FAVOURING LOKAKSHEMA INTERNATIONAL TRUST A/C PPAYABLE AT NEW DELHI (MENTIONING AT THE BACK OF CHEQUE/DD “DAKSHINI” SAVE A CHILD PROGRAMME)
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