Why I Killed Gandhi by Nathuram Vinayak Godse- must read

this may be a repeat but read on the occasion of Gandhi Jayanti

 

Subject: WHY I KILLED GANDHI by NATHURAM VINAYAK GODSE Gandhiji’s assassin, Nathuram Godse’s Final Address to the Court. WHY I KILLED GANDHI – Nathuram Godse’s Final Address to the Court. Nathuram Godse was arrested immediately after he assassinated Gandhiji, based on a F. I. R. filed by Nandlal Mehta at the Tughlak Road Police staton at Delhi . The trial, which was held in camera, began on May 27, 1948 and concluded on February 10, 1949. He was sentenced to death. An appeal to the Punjab High Court, then in session at Simla, did not find favour and the sentence was upheld. The statement that you are about to read is the last made by Godse before the Court on the May 5, 1949. Such was the power and eloquence of this statement that one of the judges, G. D. Khosla, later wrote, “I have, however, no doubt that had the audience of that day been constituted into a jury and entrusted with the task of deciding Godse’s appeal, they would have brought a verdict of ‘not Guilty’ by an overwhelming majority” WHY I KILLED GANDHI Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined RSS wing of anti-caste movements and maintained that all Hindus were of equal status as to rights, social and religious and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession. I used publicly to take part in organized anti-caste dinners in which thousands of Hindus, Brahmins, Kshatriyas, Vaisyas, Chamars and Bhangis participated. We broke the caste rules and dined in the company of each other. I have read the speeches and writings of Ravana, Chanakiya, Dadabhai Naoroji, Vivekanand, Gokhale, Tilak, along with the books of ancient and modern history of India and some prominent countries like England , France , America and Russia . Moreover I studied the tenets of Socialism and Marxism. But above all I studied very closely whatever Veer Savarkar and Gandhiji had written and spoken, as to my mind these two ideologies have contributed more to the moulding of the thought and action of the Indian people during the last thirty years or so, than any other single factor has done. All this reading and thinking led me to believe it was my first duty to serve Hindudom and Hindus both as a patriot and as a world citizen. To secure the freedom and to safeguard the just interests of some thirty crores (300 million) of Hindus would automatically constitute the freedom and the well-being of all India , one fifth of human race. This conviction led me naturally to devote myself to the Hindu Sanghtanist ideology and programme, which alone, I came to believe, could win and preserve the national independence of Hindustan , my Motherland, and enable her to render true service to humanity as well. Since the year 1920, that is, after the demise of Lokamanya Tilak, Gandhiji’s influence in the Congress first increased and then became supreme. His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence which he paraded ostentatiously before the country. No sensible or enlightened person could object to those slogans. In fact there is nothing new or original in them.. They are implicit in every constitutional public movement. But it is nothing but a mere dream if you imagine that the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day. In fact, honour, duty and love of one’s own kith and kin and country might often compel us to disregard non-violence and to use force. I could never conceive that an armed resistance to an aggression is unjust. I would consider it a religious and moral duty to resist and, if possible, to overpower such an enemy by use of force. [In the Ramayana] Rama killed Ravana in a tumultuous fight and relieved Sita.. [In the Mahabharata], Krishna killed Kansa to end his wickedness; and Arjuna had to fight and slay quite a number of his friends and relationsincluding the revered Bhishma because the latter was on the side of the aggressor. It is my firm belief that in dubbing Rama, Krishna and Arjuna as guilty of violence, the Mahatma betrayed a total ignorance of the springs of human action. In more recent history, it was the heroic fight put up by Chhatrapati Shivaji that first checked and eventually destroyed the Muslim tyranny in India . It was absolutely essentially for Shivaji to overpower and kill an aggressive Afzal Khan, failing which he would have lost his own life. In condemning history’s towering warriors like Shivaji, Rana Pratap and Guru Gobind Singh as misguided patriots, Gandhiji has merely exposed his self-conceit. He was, paradoxical as it may appear, a violent pacifist who brought untold calamities on the country in the name of truth and non-violence, while Rana Pratap, Shivaji and the Guru will remain enshrined in the hearts of their countrymen for ever for the freedom they brought to them. The accumulating provocation of thirty-two years, culminating in his last pro-Muslim fast, at last goaded me to the conclusion that the existence of Gandhi should be brought to an end immediately. Gandhi had done very good in South Africa to uphold the rights and well-being of the Indian community there. But when he finally returned to India he developed a subjective mentality under which he alone was to be the final judge of what was right or wrong. If the country wanted his leadership, it had to accept his infallibility; if it did not, he would stand aloof from the Congress and carry on his own way. Against such an attitude there can be no halfway house. Either Congress had to surrender its will to his and had to be content with playing second fiddle to all his eccentricity, whimsicality, metaphysics and primitive vision, or it had to carry on without him. He alone was the Judge of everyone and every thing; he was the master brain guiding the civil disobedience movement; no other could know the technique of that movement. He alone knew when to begin and when to withdraw it. The movement might succeed or fail, it might bring untold disaster and political reverses but that could make no difference to the Mahatma’s infallibility. ‘A Satyagrahi can never fail’ was his formula for declaring his own infallibility and nobody except himself knew what a Satyagrahi is. Thus, the Mahatma became the judge and jury in his own cause. These childish insanities and obstinacies, coupled with a most severe austerity of life, ceaseless work and lofty character made Gandhi formidable and irresistible. Many people thought that his politics were irrational but they had either to withdraw from the Congress or place their intelligence at his feet to do with as he liked. In a position of such absolute irresponsibility Gandhi was guilty of blunder after blunder, failure after failure, disaster after disaster. Gandhi’s pro-Muslim policy is blatantly in his perverse attitude on the question of the national language of India . It is quite obvious that Hindi has the most prior claim to be accepted as the premier language. In the beginning of his career in India , Gandhi gave a great impetus to Hindi but as he found that the Muslims did not like it, he became a champion of what is called Hindustani.. Everybody in India knows that there is no language called Hindustani; it has no grammar; it has no vocabulary. It is a mere dialect, it is spoken, but not written. It is a bastard tongue and cross-breed between Hindi and Urdu, and not even the Mahatma’s sophistry could make it popular. But in his desire to please the Muslims he insisted that Hindustani alone should be the national language of India . His blind followers, of course, supported him and the so-called hybrid language began to be used. The charm and purity of the Hindi language was to be prostituted to please the Muslims. All his experiments were at the expense of the Hindus. From August 1946 onwards the private armies of the Muslim League began a massacre of the Hindus. The then Viceroy, Lord Wavell, though distressed at what was happening, would not use his powers under the Government of India Act of 1935 to prevent the rape, murder and arson. The Hindu blood began to flow from Bengal to Karachi with some retaliation by the Hindus. The Interim Government formed in September was sabotaged by its Muslim League members right from its inception, but the more they became disloyal and treasonable to the government of which they were a part, the greater was Gandhi’s infatuation for them. Lord Wavell had to resign as he could not bring about a settlement and he was succeeded by Lord Mountbatten. King Log was followed by King Stork. The Congress which had boasted of its nationalism and socialism secretly accepted Pakistan literally at the point of the bayonet and abjectly surrendered to Jinnah. India was vivisected and one-third of the Indian territory became foreign land to us from August 15, 1947. Lord Mountbatten came to be described in Congress circles as the greatest Viceroy and Governor-General this country ever had. The official date for handing over power was fixed for June 30, 1948, but Mountbatten with his ruthless surgery gave us a gift of vivisected India ten months in advance. This is what Gandhi had achieved after thirty years of undisputed dictatorship and this is what Congress party calls ‘freedom’ and ‘peaceful transfer of power’. The Hindu-Muslim unity bubble was finally burst and a theocratic state was established with the consent of Nehru and his crowd and they have called ‘freedom won by them with sacrifice’ – whose sacrifice? When top leaders of Congress, with the consent of Gandhi, divided and tore the country – which we consider a deity of worship – my mind was filled with direful anger. One of the conditions imposed by Gandhi for his breaking of the fast unto death related to the mosques in Delhi occupied by the Hindu refugees. But when Hindus in Pakistan were subjected to violent attacks he did not so much as utter a single word to protest and censure the Pakistan Government or the Muslims concerned. Gandhi was shrewd enough to know that while undertaking a fast unto death, had he imposed for its break some condition on the Muslims in Pakistan , there would have been found hardly any Muslims who could have shown some grief if the fast had ended in his death. It was for this reason that he purposely avoided imposing any condition on the Muslims. He was fully aware of from the experience that Jinnah was not at all perturbed or influenced by his fast and the Muslim League hardly attached any value to the inner voice of Gandhi. Gandhi is being referred to as the Father of the Nation. But if that is so, he had failed his paternal duty inasmuch as he has acted very treacherously to the nation by his consenting to the partitioning of it. I stoutly maintain that Gandhi has failed in his duty. He has proved to be the Father of Pakistan. His inner-voice, his spiritual power and his doctrine of non-violence of which so much is made of, all crumbled before Jinnah’s iron will and proved to be powerless. Briefly speaking, I thought to myself and foresaw I shall be totally ruined, and the only thing I could expect from the people would be nothing but hatred and that I shall have lost all my honour, even more valuable than my life, if I were to kill Gandhiji. But at the same time I felt that the Indian politics in the absence of Gandhiji would surely be proved practical, able to retaliate, and would be powerful with armed forces. No doubt, my own future would be totally ruined, but the nation would be saved from the inroads of Pakistan . People may even call me and dub me as devoid of any sense or foolish, but the nation would be free to follow the course founded on the reason which I consider to be necessary for sound nation-building. After having fully considered the question, I took the final decision in the matter, but I did not speak about it to anyone whatsoever. I took courage in both my hands and I did fire the shots at Gandhiji on 30th January 1948, on the prayer-grounds of Birla House. I do say that my shots were fired at the person whose policy and action had brought rack and ruin and destruction to millions of Hindus. There was no legal machinery by which such an offender could be brought to book and for this reason I fired those fatal shots. I bear no ill will towards anyone individually but I do say that I had no respect for the present government owing to their policy which was unfairly favourable towards the Muslims. But at the same time I could clearly see that the policy was entirely due to the presence of Gandhi. I have to say with great regret that Prime Minister Nehru quite forgets that his preachings and deeds are at times at variances with each other when he talks about India as a secular state in season and out of season, because it is significant to note that Nehru has played a leading role in the establishment of the theocratic state of Pakistan, and his job was made easier by Gandhi’s persistent policy of appeasement towards the Muslims. I now stand before the court to accept the full share of my responsibility for what I have done and the judge would, of course, pass against me such orders of sentence as may be considered proper. But I would like to add that I do not desire any mercy to be shown to me, nor do I wish that anyone else should beg for mercy on my behalf. My confidence about the moral side of my action has not been shaken even by the criticism levelled against it on all sides. I have no doubt that honest writers of history will weigh my act and find the true value thereof some day in future.

your dream Home on Wheels

 

New Motor-Home: Especially designed for the Arab Market! And they’re buyin’em in droves at $3m a piece! The moving mansion can even clean itself. “… the vehicle has been a hit among oil-rich Arab Sheikhs – the state-of-the-art homes even wash themselves after a day’s driving through the Middle Eastern desert,” the Daily Mail reports. But the amazing vehicle could also cater to any multi-millionaire or global superstar on the road. It’s available in white (shown here). Inside, there is ample space for for lounging. Upstairs (yes, it’s a double decker) there’s a master bedroom, complete with windows and wall art. It even has its own en-suite bathroom. There’s also a cocktail lounge area for entertaining. This is where the driver sits on the top floor. The eleMMent can expand at the touch of a button to give riders more interior space. And there’s a drop down staircase and pop up sky lounge at the top. Complete with couches and a table for guests. This is the WHITE model The world’s most expensive mobile home has gone on sale in Dubai for £2 million, or $3.1 million at today’s conversion rates, then there’s the GOLD model! The humongous, 40-foot-long element Palazzo from Austrian company Marchi Mobile is covered with gold and comes with a ton of luxury features, including a 40-inch flat screen, a pop-up cocktail lounge, a fireplace, a master bedroom, and underfloor heating. Gotta spare shekel or two for a poor Arab? No harm dreamin

 

INDIAN ECONOMY FOOLS PARADISE

 

With Amartya Sen, Montek Singh Ahluwalia, Man Mohan Singh, P Chidambaram all at the helm, Indian Government is literally living in fools Paradise

 

Indian economy comes to a fullstop

 MR Venkatesh

A fairly large South-Indian group with varied business interests had invited me to a strategy session to turn it around. It was the first meeting and was to be preceded by breakfast. As we waited to be served, I perused their latest balance sheet.

 

Noticing that it was a profitable, tax and dividend paying company, where was the question of turnaround I wondered? Nevertheless, I instantly zeroed in on the balance sheet. I observed that the company had invested approximately Rs 700 crore on its subsidiaries and lent another Rs 300 crore — in the aggregate Rs 1,000 crore. Flipping across the accounts, I asked a simple question – what is the return from this investment of Rs 1,000 crore?(Amounts changed for obvious reasons.)

 

The CFO was silent. The executive director hummed and hawed. The body language of the rest was a dead giveaway of their uneasiness to discuss this matter further.

 

The junior-most amongst them blurted out, perhaps unwittingly, that it was virtually nil. His answer got a cold stare from his superiors. “Nil!” I exclaimed to the horror of my hosts. “You must be paying approximately Rs 150 crore as interest annually on this sum.” I commented, probably rubbing salt into their wounds. I went on to probe further, “Why, what happened to this money?

 

This time my question was followed by thundering silence. Even the junior one was quiet this time around. May be he had already got the message. As I helped myself to the breakfast I noticed radio silence at the table. Was I at a funeral?

 

Between mouthfuls, I attempted to be at my persuasive best. Probably my training as a chartered accountant helped me. Unable to bear my repeated questioning, the CFO finally broke down. “Sir, as you are aware we are in infrastructure. That requires tremendous pay-offs to politicians and bureaucrats. We have used approximately 150 subsidiaries, some of which are foreign ones, to route these payments.”

 

I was stunned. My jaw dropped. “Sir, we expected you to know all these practicalities of our business. The turnaround strategy needs to factor these ground realities.” Obviously, this time around I was at the receiving end. The breakfast meeting concluded abruptly.

 

Importantly, I understood that India’s outbound investment policy was not a liberalisation process, but a facilitation one – one that ensured smooth pay-offs! Importantly in this mess, businessmen, politicians, professionals, bureaucracy, judiciary and even the media are involved. No one can blame the other.

 

The economics of kickbacks and payoffs

 

Instantly my thoughts raced to the Nira Radia tapes. Fifteen per cent was the kickbacks payable to the Minister concerned for approving every road contract. Add another fifteen to the bureaucracy and local politicians. Add another five to seven to bankers, lawyers, consultants and agents to procure funds.

 

What we have is a staggering 35-40 per cent additional cost to every infrastructure project.

 

That implies a road project costing Rs 100 crore would in effect be a Rs 140-150 crores project. Naturally, the toll for the stretch would not be Rs 100 but Rs 150. This has profound implications for the Indian economy. This extra Rs 50 in toll levy for every 100 km has a cumulative effect on the manufacturing cost.

 

The net result – imports from most of our neighbors of several items [despite cost of transportation and customs duty] are competitive than manufacturing the same in India. Forget competing abroad, Indian manufacturing has become uncompetitive in India!

 

There is another dimension to this issue. Somewhere down the line these “costs” were funded, mostly by our banks. Corporates altered their top-line as well as bottom-line to keep their banks in good humor. The Banks in turn suspended their sense of disbelief. As chartered accountants we too played ball in creating a mini-Satyam in most of India’s corporates.

 

The impact of gold plating

 

But this gold platting of balance sheets cannot be done beyond a point. Everything has a breaking point isn’t it, especially as the economy tanked?

 

These developments were brilliantly captured by a Report by the Centre for Monitoring Indian Economy (CMIE)

 

“As the topline growth continued to slow down, the manufacturing sector as well as the non-financial services sector saw profits fall in the March 2013 quarter compared to the year-ago levels. Operating profits of the manufacturing sector excluding the petroleum sector fell by close to four per cent while the net profit fell by a sharp 23.2 per cent.”

 

The report goes on add

“The non-financial services sector managed to improve its sales growth from 3.2 per cent in the March 2012 quarter to 6.5 per cent in the March 2013 quarter on account of sectors like transport services and software. However, at the net level the sector saw a sharp 28.3 per cent decline in profits.”

 

Well, both the manufacturing and services sector are going bust.

 

Simultaneously the CMIE points out that the

 

“Commissioning of projects dropped sharply to Rs 337 billion during the quarter ended June 2013 from Rs 827 billion in the June 2012 quarter. This was lowest since quarter ended December 2006.”

 

Macro-economic data too corroborate these numbers. From a growth rate of 7.5 per cent in the first quarter of 2011-12 growth rate has witnessed a steady fall in the next seven quarters to less than 4.8 per cent in the fourth quarter of 2012-13.

 

If data released by the Finance Ministry for the first two months of this fiscal is any indication, manufacturing has recorded a negative – yes negative growth of two percent, mining a negative of 5.7 per cent, capital goods a negative of 2.7 per cent, consumer goods a negative of 4 per cent and consumer durables a negative of 10 per cent.

 

In short, when it comes to manufacturing, forget growth, we are in negative zone.

 

The net result – twenty per cent of lending by Indian Banks is stressed.Obviously, when banks end up funding pay-offs and kickbacks, this is the end result. And that is a whopping Rs 11 lakh crores – approximately $200 billion – a sum that even the banks in USA cannot afford.

 

Added to this is the stress on account of our external accounts.The foreign debt has risen to $390 billion. This was a mere $225 billion in 2008. What is galling is that the foreign exchange reserve has remained at a constant $300 billion during this period. Needless to emphasise, the ratio of foreign exchange reserves to foreign debt has deteriorated from 138 per cent then to less than 75 per cent now.

 

What is adding to the consternation is that in the short term – by March 2014 – we need to pay approximately $172bn of our foreign debts. This works out to approximately 44 per cent of the external debtand a staggering 60 per cent of the total foreign exchange reserves of the country.

 

The short-term external borrowings are surely the villain of the piece.Remember in 1991 the short-term external debt was a mere 10 percent of the total external debt. Now it is one-fourth.

 

Another important parameter – India’s net international investment position [the net claims of non-residents against external claims of residents] stood at a negative $225 billion as at 30th June 2012. This deteriorated to a negative of $307 billion by March 31, 2013. That implies an addition of $82 billion in a matter of mere nine months.

 

Simply put, Indian manufacturing by and large is uncompetitive at current exchange rates. And if Rupee is devalued, prices of imports, especially crude oil, would increase leading to an inflationary spiral. Either way, that means increased unemployment. The services sector too as pointed out above is spluttering. And remember agriculture has been historically recording sub-three percent growth in the best of times.

 

As we witness large-scale unemployment, purchasing power in the hands of the people is rapidly decreasing. That implies demand compression which in turns puts the economy once again on the downward spiral.

 

Add to this the absolute lack of governance, indecision and Governmental apathy – you would know what it means to do business in India. Whatever be the reason – political or otherwise — bureaucracy in Delhi has simply refused to function. Likewise every assessment with our revenue departments ends up as extortion.

 

Unfortunately the Government’s response has been pathetic. Surely, increasing FDI limits is not reforms. On this the UPA Government is completely off-target. What makes the set of reforms scandalous is that the Government is indirectly bribing foreigners to invest in India. The Jet-Etihad deal is a case in point.

 

Put pithily, we are witnessing a repeat of the 1991 crisis.

 

This time around, it is threatening to make the previous one look like a walk in the park. Well what makes the crisis different this time around?

 

Contrary to the popular belief this is not an economic crisis, this is a crisis of national character.

 

Forget fiscal, revenue and current account deficits –let us first talk about morality deficits.

 

(MR Venkatesh is a Chennai based chartered accountant.)

 

கசப்பான உண்மைகள்!

கசப்பான உண்மைகள்!!

1.அத்தியாவசிய தேவையான அரிசியின் விலை கிலோ 30 லிருந்து 40 ரூபாய். ஆனால் சிம்கார்டு இலவசமாகக் கிடைக்கிறது..!!

2.பொது வினியோகத்தில் விற்கப்படும் அரிசியின் விலை கிலோ ஒரு ரூபாய். ஆனால் பொதுக்கழிப்பறையின் கட்டணம் மூன்று ரூபாய்..!!

3.வங்கிகளில் வாகனக் கடன்களுக்கான வட்டி 5 சதவிகிதம். ஆனால் கல்விக்கடனுக்கான வட்டி 12 சதவிகிதம்..!!

4.Pizza வீட்டிற்கு வந்து சேரும் வேகத்தில், பாதியளவு வேகத்தில் கூட அதாவது பாதி நேரத்தில் கூட அம்புலன்சும், தீயணைப்பு வாகனங்களும் வந்து சேர்வதில்லை..!!

5.ஒரு கிரிகெட் குழுவையே கோடிக்கணக்கான பணத்தைக் கொடுத்து விலைக்கு வாங்கக்கூடிய செல்வந்தர்கள் இருக்கிறார்கள். அதே பணத்தில் பத்தில் ஒரு பங்கைக்கூட நாட்டு நலப்பணிகளுக்குச் செலவு செய்யக்கூடிய செல்வந்தர்கள் மட்டும் இல்லை..!!

6. அணியும் ஆடைகளும், காலணிகளும் குளிரூட்டப்பட்ட கடைகளில் விற்கப்படுகின்றன. ஆனால் உண்ணும் காய்கறிகளும், பழங்களும் நடைபாதை கடைகளில் விற்கப்படுகின்றன..!!

7. குடிக்கும் Lemon Juice,Orange juice…etc இவையெல்லாம் செயற்கையான இரசாயனப்பொருட்களால் தயாரிக்கப்படுகின்றன. பாத்திரம் கழுவ உதவும் நீர்க் கலவை இயற்கையான எழுமிச்சையில் (லெமனில்) தயாரிக்கப்படுவதாக சொல்லப்படுகிறது..!!

8.மொத்தமாகப் பள்ளிகளையும், கல்லூரிகளையும் நடத்த வேண்டிய அரசு, வீதிக்கு வீதி சாராயம் விற்றுக்கொண்டிருக்கிறது. சாராயம் விற்றுக்கொண்டிருந்த பலர் இன்று கல்லூரிகளை வைத்து வியாபாரம் நடத்திக்கொண்டிருக்கிறார்கள்.

9.கோதுமைக்கு வரியில்லை. அது விளைபொருள். கோதுமையை மாவாகத் திரித்தால் வரியுண்டு. கோதுமை மாவை சப்பாத்தியாக செய்து விற்றால் வரியில்லை…அதே மாவை பிஸ்கட், கேக், பிரெட்டாகச் செய்து விற்றால் வரி உண்டு..!!

10.பிரபலமாக வேண்டும் என்ற அபிலாசைகள் அனைவருக்கும் உண்டு. ஆனால் பிரபலமாவதற்கு உரிய உண்மையான வழியில் செல்ல மட்டும் ஒருவருக்கும் விருப்பம் இல்லை..!!!

11.குழந்தைத் தொழிலாளர்களை ஒழிக்க வேண்டும் என்போம். ஆனால் தேநீர்க்கடைகளில் வேலை பார்க்கும் சிறுவர்கள் கொண்டு வந்து கொடுக்கும் டீயை மட்டும் சுவாரசியமாக உறிஞ்சிக்குடிப்போம்…!!!

Primary duty of Brahmins – WAY OUT OF MISERY!

 

 

CURRENT STATE:

Brahmins have got various professional and business degrees and have moved all over the world. They thrive well in their chosen professions. They take part in many leadership roles and have even become political leaders. Many of our past and present PMs, CMs and Presidents are examples of such leadership positions. Chanakya was an historical example.

DUTY OF BRAHMINS:

In this process we Brahmins have slowly forgotten the primary duty of Brahmins. That is more spiritual in nature and not political or business roles. The direct process of social transformation is through better governance, education, wealth creation, health improvement etc. This can be done by the Government, Business and other transforming agents. This is the most visible and most attractive way. For example people think that Modi becoming PM will bring good transformation in India. Quite likely.

ANCESTORAL WISDOM:

But our ancestors knew the limitations of all these social and governmental transformations. Hence the Brahmin community was given an entirely different role. That is the spiritual transformation of the people. This was considered to be the most beneficial and most permanent solution to the miseries of Man!

SPIRITUAL PRINCIPLES:

We study many Business principles in MBA course and many Administrative principles as IAS and many medical and surgical procedures as a Health professional. Similarly in the religious and spiritual field the highest research has yielded the Vedas and all the principles of life, death, Misery and happiness. But our ancient Rishis were well aware that they need very powerful tools to bring about transformation in the bulk of the common people. They followed the best of SOCIALISM OR COMMUNISM (don’t confuse with politics!) in the sense that they wanted the spiritual benefits to reach the most humble human being on the earth.

HOW TO DO?:

To make the spiritual transformation reach the grass roots, they invented and developed very powerful tools. These are the use of Mantras and creation or development of the Brahmin caste. They were handed over the powerful Veda Mantras which could directly remove the misery of man by endowing both physical and spiritual benefits on the common man. They have given wonderful Philosophy to the intellectuals in the Upanishads. They have set up many procedures to directly deliver the good to the people. These are chanting of the Vedas and performance of many Homas to benefit the people. To make the Veda mantras effective, they have given many restrictions on how a Brahmin should live, what and when he should eat etc. Starting from Sandya Vandana, there are a large number of procedures to make the Brahmin pure and fit to deliver the goods! A Brahmin need not be a professional Sastrigal but atleast can practice as many procedures by him as possible to make himself fit for progress.They have also given so many other ways of worship, Vratas, Festivals and procedures to people of all castes. These are for giving them permanent and lasting freedom from misery and to keep increasing their levels of happiness.

CONTINUOUS PROCESS:

The transformation in Man is not 1 or 0. That is you are NOT either a saint or a sinner! The progress is continuous and keeps on making one more and more evolved and more and more free or blissful. There is scope for the worst sinner to start climbing the ladder. So every one is partly a saint and partly a sinner. The percentages makes the different from one to the other! Everyone continues from where he left in the previous birth. This explains why there are saintly souls and horrible sinners amongst us at the same time!

WAKE UP NOW:

But the SAD part is that Brahmins have substantially forgotten their spiritual role and have submerged themselves in wealth pursuits thinking that MONEY alone is real. The need is to realise their true roles and slowly disentangle themselves from the web of MORE WEALTH – MORE HAPPINESS, which is false and misleading. Life is short and is not worth wasting away in non spiritual pursuits. Brahmins should set the examples to other sections of society. If they merge with other sections in wining and dining and 5-7-9 bedroom houses, then their original purpose is completely lost. By all means earn well and live happily but all the time remember that there is a more permanent and sure way to get out of misery!

(IDEAS BORROWED FROM DEIVATTIN KURAL)

 

Gujarat…….Namo.

Gujarat…….Namo.

What a study in contrast !! Who would have thought on these lines?

This is like blaming Moraraji Desai when the trams konked off or the electricity of the houses went off, lay men blamed it on Moraraji Desai when he was the Chief Minister of Bombay!!! How petty minded could we be.

Think…

Recently, India’s most well-known film script-writer Salim Khan
(actor Salmaan Khan’s father) has said to a senior journalist in an
interview: “Does anyone remember who the chief minister of Maharashtra
was during the Mumbai riots which were no less deadly than the Gujarat
riots of 2002?

Does anyone recall the name of the chief minister of UP during
Malliana and Meerut riots or that of the Bihar CM when the Bhagalpur
or Jamshedpur riots under Congress regimes took place?

Do we hear names of earlier chief ministers of Gujarat under
whose charge, hundreds of riots took place in post-Independence India?

Does anyone remember who was in-charge of Delhi’s security when
the 1984 massacre of Sikhs took place in the capital of India?

How come Narendra Modi has been singled out as the Devil
Incarnate as if he personally carried out all the killings during the
riots of 2002?”

No speck of doubt about what Salim Khan has said.

When one says Gujarat’s agriculture growth is 10-11% since whole
last decade
The other says 2002 Riots!

When one says he made the Asia’s biggest solar plant,
The other says 2002 Riots!

When one says Gujarat is the only state in the whole of India to
provide 24*7 and 365 days electricity to almost all of its 18,000
villages,
The other says 2002 Riots!

When one says – World Bank’s statement of 2011 said, Gujarat
roads are equivalent to international standards,
The other says 2002 Riots!

When one says Gujarat is the first State in country to have
“high speed wireless Broadband service in its all 18,000 villages,
The other says 2002 Riots!

When one says Forbes Magazine rated Ahmadabad as the fastest
growing city in India and 3rd in the world,
The other says 2002 Riots!

When one says Gujarat Tourism is growing faster than ever before,
The other says 2002 Riots!

When one says according to central govt’s Labour Bureau’s
report, Gujarat has the lowest unemployment rate in country,
The other says 2002 Riots!

When Narendra Modi is being chosen as the best current Indian leader in
almost all surveys & polls again and again
The other says 2002 Riots!

When one says 2003-2013 are the only 10 straight years in
Gujarat history which are totally riot-free,
The other STILL says 2002 Riots!

But when we remind them about riots which occurred during
Congress and in Communist Party rule :

1947 Bengal……………………………5,000 to 10,000……..DEAD………………………CONGRESS RULE.

1964 Rourkela…………………………2,000……………………DEAD………………………CONGRESS RULE.

1967 Ranchi…………………………….200………………………DEAD………………………CONGRESS RULE.

1969 Ahmedabad…………………….512………………………DEAD………………………CONGRESS RULE.

1970 Bhiwandi…………………………80………………………..DEAD………………………CONGRESS RULE.

1979 Jamshedpur……………………..125………………………DEAD………………………CPIM RULE (COMMUNIST PARTY)

1980 Moradabad………………………2,000……………………DEAD………………………CONGRESS RULE.

1983 Nellie Assam……………………..5,000……………………DEAD……………………..CONGRESS RULE.

1984 anti-Sikh Delhi…………………..2,733…………………….DEAD……………………..CONGRESS RULE

1984 Bhiwandi…………………………..146………………………DEAD………………………CONGRESS RULE

1985 Gujarat………………………………300……………………..DEAD………………………CONGRESS RULE

1986 Ahmedabad………………………..59……………………….DEAD………………………CONGRESS RULE

1987 Meerut……………………………….81……………………….DEAD……………………..CONGRESS RULE

1989 Bhagalpur……………………………1,070……………………DEAD……………………..CONGRESS RULE

1990 Hyderabad…………………………..300 PLUS………………DEAD……………………..CONGRESS RULE

1992 Mumbai………………………………900 TO 2000………….DEAD…………………….CONGRESS RULE

1992 Aligarh…………………………………176………………………DEAD…………………….CONGRESS RULE

1992 Surat……………………………………175………………………DEAD…………………….CONGRESS RULE

they become totally deaf ………………because they have no answer.
Congress is a government of hypocrites.

The youth of India says:………………………………………………………………………………………..

We are not interested in 2002, We are interested in 2022

__._,_.___

[KM] ♥Keep_Mailing♥ A modern Fable of the Ant – krishnamurthy.hari@gmail.com – Gmail

[KM] ♥Keep_Mailing♥ A modern Fable of the Ant – krishnamurthy.hari@gmail.com – Gmail.

ஆயுள் காக்கும் ஆயுர்வேதம்: கை, கால்களில் பயங்கர வலி!

 

Varagooran Narayanan 5 May 14:04 ஆயுள் காக்கும் ஆயுர்வேதம்: கை, கால்களில் பயங்கர வலி! By எஸ். சுவாமிநாதன், டீன் ஸ்ரீஜயேந்திர சரஸ்வதி ஆயுர்வேதக் கல்லூரி, நசரத்பேட்டை – 600 123 (பூந்தமல்லி அருகே) செல் : 94444 41771 நான் ஒரு மலையாளி. வயது 67. தினமும் தலைக்குச் சாதாரண தண்ணீரில்தான் குளிக்கிறேன். கடந்த 4 மாதமாக கை, கால்களில் பயங்கர வலி உள்ளது. சரியாக அசைக்கவோ, மடக்கவோ முடியவில்லை. இரவில் வலி கூடுகிறது. உடம்பு தேய்த்துக் குளிக்க கையைத் தூக்க முடியவில்லை. இந்த உபாதை தீர வழி உள்ளதா? எம்.ருக்குமணி, தண்டையார்பேட்டை. தண்ணீரிலுள்ள குளிர்ச்சி தலை வழியாகக் கழுத்துத் தண்டுவடப் பகுதியில் இறங்கினால், அப்பகுதியிலுள்ள வில்லைகளின் திடமான உயரமும், அதன் ஸ்திரத் தன்மையும் கலகலத்துவிடக் கூடும். அவை மெலிந்தாலோ, தன் இடம் விட்டு நெகிழ்ந்தாலோ, நரம்புகளின் மீது அழுத்தத்தை ஏற்படுத்தி, கைகளில் கடும் வலியை ஏற்படுத்தும். குளிர்ச்சியான தண்ணீரை தலையில் விட்டுக் கொண்டால், நரம்புகளிலுள்ள வாயு எனும் தோஷம் சீற்றமடையும். அதனால் தண்டுவடப் பகுதியிலுள்ள நரம்புகளில் குடிகொண்டுள்ள கண்களுக்குப் புலப்படாத வாயு சீற்றமடைந்து, உங்களுக்கு உடல் வலியை ஏற்படுத்தி இருப்பதாகத் தெரிகிறது. தண்டு வடத்திலுள்ள குளிர்ச்சியை மாற்றுவதற்கு, சூடான வீர்யம் கொண்டதும், வலி நிவாரணியாகவும் செயல்படக் கூடிய நொச்சி, எருக்கு, ஆமணக்கு, கற்பூரம், கல்யாண முருங்கை, யூகலிப்டஸ், புங்கை போன்றவற்றின் இலைகளை ஒரு துணியில் மூட்டை கட்டி, சட்டியில் போட்டு சூடாக்கி, முதுகுத் தண்டுவடப் பகுதியில் கழுத்து முதல் கீழ் இடுப்பு வரை ஒத்தடம் கொடுப்பது மிகவும் நல்லது. இதைக் காலையில் உணவுக்கு முன் செய்து கொள்வதுதான் சிறந்தது. குளியலை மாலை வேளைக்கு மாற்றிக் கொள்ளலாம். மாலை வேளைகளில் கற்பூராதி தைலம், நாராயண தைலம், ஸஹசராதி தைலம் போன்றவற்றில் ஒன்றிரண்டைக் கலந்து நீராவியில் சூடாக்கி, தண்டுவடம் முழுவதும் மேலிருந்து கீழாக, இதமான பதத்தில் தேய்த்து வெந்நீர் ஒத்தடம் கொடுப்பது நல்லது. அதன் பிறகு, வெதுவெதுப்பான தண்ணீரில் குளிக்க வேண்டும். தலைக்குக் குளிர்ந்த தண்ணீர் விட்டுக் கொள்வதைத் தவிர்க்கவும். “க்ரீவாவஸ்தி’ என்று ஒரு சிகிச்சைமுறையும், “கடி வஸ்தி’ என்ற ஒரு முறை வைத்தியமும் உங்களுக்கு நல்ல பலனைத் தரலாம். உளுந்து மாவை கழுத்தின் தண்டுவடப் பகுதியில் வரம்பு கட்டி, அதனுள்ளே மூலிகைத் தைலத்தை வெதுவெதுப்பாக ஊற்றி, சுமார் 1/2 – 3/4 மணி நேரம் ஊற வைத்து, எண்ணெய்யைப் பஞ்சால் முக்கி ஒரு பாட்டிலில் சேகரித்து, வரம்பை எடுத்துவிடும் சிகிச்சை முறையால் பல அறுவை சிகிச்சைகளைத் தவிர்க்க இயலும். இதற்கு “க்ரீவா வஸ்தி’ என்று பெயர். இதே சிகிச்சை முறையை இடுப்புப் பகுதியில் செய்தால் அதற்கு “கடி’ வஸ்தி என்று பெயர். சூடான வீர்யம் கொண்ட மூலிகைத் தைலங்களில் ஒன்றை 2 -4 சொட்டுகள் மூக்கினுள் விட்டு, உறிஞ்சித் துப்பிவிடுதல் எனும் நஸ்ய சிகிச்சை முறையால், குளிர்ச்சியால் ஏற்பட்டுள்ள கழுத்து எலும்புப் பகுதியின் வலியைக் குறைக்க முடியும். இதற்குப் பிறகு, தவிடு மாவு கொண்டு சூடாக கழுத்தில் ஒத்தடம் கொடுப்பதும் நல்லதே. குளிர்ந்த தரையில் படுப்பது, குளிரூட்டப்பட்ட அறையில் சில்லிட்டிருக்கும் தலையணையின் மீது கழுத்து எலும்பு படும்படி படுத்தல், குளிர்ந்த நீரைப் பருகுதல், வெயிலில் சென்றுவிட்டு, வீட்டுக்கு வந்ததும், குளிர்ந்த பானங்களைப் பருகுதல் போன்ற செயல்களை நீங்கள் தவிர்க்க வேண்டும். குடலில் வாயுவை அதிகரிக்கச் செய்யும் பருப்பு வகைகள், உருளைக் கிழங்கு, வாழைக்காய், சேப்பங்கிழங்கு போன்றவற்றைத் தவிர்க்கவும். கறிகாய்களால் தயாரிக்கப்பட்ட சூப், மிளகு ரசம், தனியா, ஜீரகம், மிளகு, உப்பு சேர்த்துப் பொடிக்கப்பட்ட பொடி சாதம், கறிகாய் கூட்டு வகையறா, மோர் புளித்தது போன்றவை சாப்பிட உகந்தவை. ஸஹசராதி கஷாயம், மஹாராஸ்னாதி கஷாயம், யோகராஜ குக்குலு, குக்குலு திக்தகம் கஷாயம், ராஸ்னா ஸப்தகம், ஸப்தஸôரம் போன்ற மருந்துகளில் உகந்ததை ஆயுர்வேத மருத்துவரின் ஆலோசனைப்படி சாப்பிடவும்.

 

ANNADHAANA MAHATMIYAM

Annadhana Mahathmiyam A tale goes that Once Upon a time there lived a Rich man lived, he used to perform Annadhanam/poor feeding every day. Slowly his wealth started depleting but still he continued his Annadhanam. He was on his death bed, So he called his wife and took a promise that even after his death she will continue the Annadhanam. Then the old man died and his wife continued the good work, but her teenaged son got wild started asking why she is doing Annadhanam and squandering the little wealth they had.  He asked his mother what is the Thatparya of Annadhanam. Mother advises her son to go to a forest and meet the wise sage over there and find out the things which he wants to know. Then the Boy starts his journey to the forest. It is afternoon and he meets a man near a mango tree. They both introduce themselves and the man in forest tells he is also going to meet the sage, But unfortunately he cannot move even a single step and he is trying to move since so many decades and he is not able to do so. He requests our boy to find out the Parihara from the sage. They were under a beautiful Mango tree which had lot of fruits. Since it was afternoon and boy was hungry. He plucks one Mango and was about to eat then his newly acquainted friend warns that these fruits are Poisonous and not to eat them. The tree felt very bad and started crying that nobody eats the fruit and like a true mother she is feeling bad that none of her child partake the fruit because it is poisonous.  She request the boy to find out the reason from sage. He starts walking towards the sages hermitage and the night befalls, meanwhile the boy meet’s a hunter and and hunter asks the boy to stay for night with him and then proceeds to hermits hermitage later on. Boy agrees and hunter takes to his house on top of the tree. Hunters wife chides him for bring in a guest to house and says there is only meals for two persons and place for two persons to sleep and she tells she will not sacrifice her luxury of meals and good place to sleep. Then Hunter gives the food to the boy and also asks him to sleep in the house. Hunter sleeps out side the house without having the food. But unfortunately hunter falls down and he is eaten by a tiger. Next day boy gets up and proceeds to the forest and he is able to reach the hermit. As the sage is a trikala Gnaani he tells to him that he cannot answer his questions, but a son born to the ruler of this Place will answer his questions and He instructs the boy to go to Ruler and tell him that the ruler is going to be blessed with a Male Child and raja asks the Boy what does he wants in return as a boon. Boy tells that once his son is born let him be brought in golden Plate and he will ask three questions to the new born. Then After ten months, the queen gives birth to a beautiful Male child. then the Child is brought to the court in a Golden plate as desired by the Boy. The boy tells to the Prince that he want, to get three questions clarified including the personal one, but first let the prince answer to the queries of the others first, this shows the boy is not selfish person.  First question he asks regarding the man who was unable to walk. For that prince tells that man is too learned and he has not done Vidya Dhannam to other then tells if does Dhannam, he will be able to move. For the second question about the Tree Prince tells that there was a rich man who was greedy and a miser and he did not give it to the needy and he has buried the wealth under the tree and since is it sinful money the fruits are becoming Poisonous, If the tree donates it to someone the fruits will become eatable. Then Boy asks the Prince the Mahatmiyam of Annadhanam, for that Prince asks him to see him properly, but boy says he could not recognise him, for that prince tells he is the same hunter whom he met on the way and since he did Annadhanam of his share of food he is born as a prince, and at the same time a Pig out side the palace has given birth to a piglet and it is his wife who was selfish and because of her deed in past birth she is born as Pig and by virtue of doing Annadhanam one time he attained the birth at Rajas Palace. Such is the power of Annadhanam. Boy thanks the Prince and proceeds back to tree he repeats what Prince has told and tree asks the boy to dig the Treasure and take it. Then he repeats to the man what Prince has told for him and immediately the man says that he will gladly accept the Boy as disciple and teaches and does Vidya Dhannam. Now the boy is a scholar and wealthy man. He goes back to his mother and continues the Annadhanam which his father did. The Moral is We should distribute our Vidya,Wealth and Anna. Then only Punya will come. Jabali Muni. SarvE bhavanthu sukhinah sarvE santhu niraamayaah Sarve bhadrANi pasyanthu maa kaschit duhkhabhAg bhavEt.

 

 

Employer-Employee relations

 

I have realized that I can relate any employee with a re-chargeable battery. To elaborate it more, lets consider the analogy of smart phones. In most of the smart phones the battery consumption is displayed on the top right corner of mobile screen. When the consumption percentage falls below 25%, the color of battery icon turns orange and when it is less than 10% the color goes alarmingly red. So it is responsibility of the owner to ensure timely charging to keep it functional. Just like that, it is responsibility of each manager to closely observe the discharge level of each member of his/her team and take appropriate measures to ensure high efficiency of the employee consequently getting maximum throughput. The good news is that when employees are charged more and more, they produce the results in the same high proportion!

 

So below are some techniques which can be considered to boost the charge level:

 

1- Trainings: Needless to emphasize the importance of training, this is one of the critically important aspect of professional growth and ultimately for the business enhancement. It’s a genuine Win-Win approach. I highly recommend studying the concept of “Sharpen The Saw” from Stephen Covey‘s 7 Habits of Highly effective people ®. The trainings can either be online, or in-house or at international level. Further, podcasts can also be considered. 
2- Professional Membership: Encourage employee to join professional groups. Even if the company has to pay some amount for the membership, it should be done. Employee will get satisfaction for being the member and will learn new ideas and trends in the industry which will eventually help business growth.
3- Get together: If possible, Employee’s families to be invited as well. This will give extra boost to employee’s satisfaction index. Outdoor activities including Lunch, games and fun activities can be considered.
4- Financial benefits: This is the most attractive part from employee’s perspective. This can either be on annual or project basis. Specific targets can be set in terms of sale (or any applicable Key Performance Indicator). High KPI should result in high bonus. This will ensure employee go extra mile to achieve high and high. Also Employee of the month is another technique which should be used. A certificate along with optimal amount of cash will feed extra energy.
5- Knowledge based sessions: Technical and motivational lectures/events should be arranged on weekly or monthly basis. You may find a gem within your team who loves to speak on a specific subject. Find such people and give them the opportunity to share their knowledge and skills with other colleagues.

 

How to keep Mobile Battery Long lasting

 

Motorola F3 (2560890151) (Photo credit: Wikipedia)

 

 

 

How to keep Mobile Battery Long Lasting how to keep Mobile Battery Long Lasting 1. Switch off Mobile:  This is most effective way to keep your mobile battery healthy. If you are not going to use your mobile while sleeping or travelling Turn it off. You can do the same if you are somewhere with no network, specially during no coverage device searching for network and battery consumption will be much higher. 2. Switch off phone’s backlight  The back light is what makes the phone easier to read in bright light or outside. This light also uses battery power. 3. Don’t use vibration function  This vibrate function use additional battery power. Also keep the ring tone volume as low as possible. 4. Avoid using extra/unnecessary features & applications . If you know your battery is running low, don’t use the camera or don’t connect to Internet. Photo using flash will drain your battery very fast. 5. Talk less . Lots of time we heard people say, “I think my battery’s going down,” and still continue their talk for few more minutes? Of course, sometime it’s an excuse to get off the phone (and a good one), but if you really need to conserve the battery, limit your talk time. 6. Switch off Bluetooth . Bluetooth always ON will drain your battery very quickly, keep it switched off whenever not required. 7. Switch off WIFI, GPS, and infrared capabilities, if your phone has these features built in . Keep them off except when you need them. 8. Turn the brightness of the display to the lowest setting possible . 9. Use GSM rather than 3G – Excessive use of 3G will drain battery much faster 10. Avoid using moving or animated pictures or videos for your background. Animated backgrounds will drain the battery faster.

 

Big Bird in Sky – Antonov AN 225

An-225 “Mriya” made in Ukraine is the biggest plane in the world. And there is only one plane like this. The An-225 was employed as the prime method of transporting the Buran Shuttle. So its lifting capacity had to be not less than 250 tons.The first commercial flight was performed by the An-225 in May, 1990. The tractor T-800 with weight more than 100 tons was delivered from Chelyabinsk to Yakutia.General characteristics:
Crew: 6
Length: 84 m (275 ft 7 in)
Wingspan: 88.4 m (290 ft 0 in)
Height: 18.1 m (59 ft 5 in)
Wing area: 905 m2 (9,740 sq ft)
Aspect ratio: 8.6
Empty weight: 285,000 kg (628,317 lb)
Max takeoff weight: 640,000 kg (1,410,958 lb)
Fuel capacity: 300000 kg
Cargo hold – volume 1,300m3, length 43.35m, width 6.4m, height 4.4m

Warm Regards,

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Mantras for all occasions

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Bheeja mantras

 

MANTRAS

Overcome Obstacles and Success in Endevours

Ganapathi Moola Mantra

Aum shreem hreem kleem glaum gum ganapathaye

Vara-varadha sarva janam-mey vasamaanaya swaha

Good Health Overcome ill Health

Dhanvantri Moola Mantra

Aum namo bhagavathey vaasudevaaya

Dhanvantraiye amritha kalasa hasthaya

Sarva aamaya vinasanaya

Trai loka naathaya sree mahavishnave namaha

Wealth and Prosperity

Mahalakshmi Moola Mantra

Aum sreem hreem aim

Mahalakshmiyai kamaladharinyai simhavahinyai swaha

Kubera Moola Mantra

Aum yakshaaya kuberaaya vaisravanaaya

Dana daanya adhipathaye

Dana daanya samrithim

Me dehi daapaya swaha

Conflicts, Enemies, Litigaton, Black Magic

Sudarshan Mantra

Aum kleem krishnaaya govindaaya gopijana vallabhaya paraaya parama-purushaaya paramaathmaney para-karma manthra yanthra aushadha asthra sasthraani sumhara sumhara mrithyor mochaya mochaya aum namo bhagavathey maha sudharshanaaya deepthrae jwala paridhaaya sarvadhik-shobana-karaaya hoom put parabrahmaney paranjhothishye swaha.

Longevity / Fear of Death

Mahamrithunjaya Mantra

Trayam-bakam yajaamahey sugandhim pushti vardhanam

Oorvaa-ruka-miva bandhanaan mrithyor mooksheeya maam-amrithaath

Mahamrithunjaya Stothram

Aum rudhram pasupathim sthaanoom neelakanta umapaathim

Namaami sirasa dhevam kim no mrithyu karish-yathi

Kaala kantam kaala moorthim kaala-jngyam kaala naasanam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Neela kantam viroopaaksham nirmalam vimala-prabham

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Vaama devam maha devam lokanaatham jagath gurum

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Deva-devam jagan naatham devasham vrishabathvajam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Gangadharam maha devam sarvaa-barana booshitham

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Anaatha param-aanandam kaivalya pada-dhayinam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Swarga-bavarka-dha-dharam srishti-sthith-yantha-kaarinam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Oothpathis-tithi-samhaara kaathaara-gneyshwaram gurum

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Maarkandeya-kritham stothram ya-padeth siva sanithou

Thasya mrithyu bhayam naasthi naagni-sowra-bhayam kwachith.

Sadavartham prakarth-thavyam sangate kashta naasanam

soochir-bhoothva padeth stothram sarva sidhi pradhayagam.

Mrithyu-jeya mahadeva drahimaam saranaa-gatham

Janma mrithyu jaraa-rokai peeditham karma bhandhanai.

Thavakas-twath-gath-praanasth-vachith-dhoham sada mrita

Ithi vignaapya devesam triyambhaka-kyam manum jabeth.

Nama shivaya saambaya haraaya paramaathmane

Pranathak-lesa-naasaaya yoginaam pathaye namah.

Delayed Marriage

Swayamvara Parvati Devi Mantra

Aum hreem yogini yogini yogeswari yoga bhayankari

Sakala sthavara jangamasya mukam hridayam mama vasyam akarshaye swaha

Delayed Children / Good Progeny

Santana Gopala Krishna Mantra

Aum sreem hreem kleem glaum devakisudha govinda vaasudeva jagathpathe dehimey thanayam krishna thwa-maham saranam gadhaha

Success in Love

Kaama deva Gayathri

Kama devaaya vidmahe pushpabhavaya dhemahi.

Tanno vanga prachodayaath

Vedic mantras for success Part II

Education and Intelligence

Hayagreev Moola Mantra

Uthgeetha pranavoth-geetha sarva-vaageeshwara-eshwara sarva vedha-maya-sindhya sarvam bodhaya bodhaya

Saraswathi Mantra

Aum Aim Saraswathyai namah

Saraswathi Gayathri

Vaag devyai cha vidmahe bramha patniyai cha dheemahi

Thanno Vaani Prachodayaath

Good Speech

Vaak Vaadhini Moola Mantra

Aum Aim kleem sau vatha vatha vaak vaadhini swaha.

Protection from all Negative Forces

Gayathri Mantra

Aum Bhoor bhu vas suvaha

Tat savithur Varenyam

Bhargo dhevasya dhemahi

Dhi yo yona prachodayaath

Mantras for Neutralizing Sarpa Dosha

Naagakannika Moola Mantra

Aum shreem hreem aim kleem saum

Sri naaga-kannika devatha

Mama sarva visham naasaya naasaya

Bheem bheem hreem hoom phut

Sarpa Gayathri

Sarpa raajaaya vidhmahey sahasra panaaya dheemahi

Thanno anantha prachodayaath

Bhujang-keshaaya vidhmahe sarpa raajaaya dheemahi

Thanno naaga prachodayaath

 

Sudharshana Gayatri Mantra Om Sudharshanaya Vidmahey Maha Jwalaya Dheemahe Tanno Chakra Prachodayaat ! Sudharshan Maha Mantra Om Kleem Krishnaya Hreem Govindaya Shreem Gopi Jana Vallabhaya Om Paraya Parama Purushaya Paramathmane! Mama Para Karma Mantra Yantra Tantra Aushada Ashtra Sasthara Vadha Pridhivadaani Samhara Samhara Mrythyor Mochaya Mochaya Om Maha Sudharshanaya Dheepthre Jwalaah Pareevruthaya Sarvathik Shobana Karayah Humpatt; Parabramane Swaha Om Maha Sudharshanadhaaraya Nama Itham !

 

The Gayatri Mantra The vedic form of the famous Gayatri mantra: Aum bhur-bhuvah-swah tat savitur varenyam bhargo devasya dheemahi dhiyo yo nah Prachodayat. Summary of the Mantra: May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance. Meaning of each letter in mantra: ——————————— OM = Almighty God BHOOR = Embodiment of vital or spiritual energy BHUVAHA = Destroyer of suffering SWAHA = Embodiment of happiness TAT = That (indicating God) SAVITUR = Bright, luminous, like and sun VARENIYAM = Supreme, best BARGO = Destroyer of sins DEVASYA = Divine DHEEMAHI = May receive DHIYO = Intellect YO = Who NAHA = Our PRACHODAYAT = May inspire ——————————— Gayatri is a Mantra(vedic hymn) which inspires righteous wisdom its meaning is that the Almighty God may illuminate our intellect which may lead us to righteous path. This is most important teaching. All the problems of a person are solved if he is endowed with the gift of righteous wisdom. Having endowed with far sighted wisdom, a man is neither entangled in calamity nor does he tread wrong path. Righteous wisdom stars emerging as soon as a methodical recitation of this Mantra is performed. “May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance.” The Gayatri Mantra is the form of eternal truth. It is the heart of all beings and the eternal Ved Mantra. Gayatri destroys the sins of the world. All the four Vedas have originated from this mantra: This can be translated: Aum. Let us contemplate the spirit of the divine of the earth, the atmosphere and heaven. May that inspire our minds. Savitri is the Sun and this mantra is recited at the three junctions or twilight of the day. Here is described how the mantra Aum hums in the base or Muladhara chakra, and moves through seven stages to the chakra above the head Sahasrara. Maha Vishnu describes Aum as consisting of the following. Bhur is existence, Bhuvah is the elements, Svah is the Atma of everything, Maha is greatness and light, Tat is Brahman (the absolute). Tapah is all knowledge, Satyam is supremacy and internal wisdom. This tantra connects the three letters of Aum to the seven worlds. Tat, refers to the first cause of all substance, as fire in the circle of the sun and is supreme Brahman. Savituhu is the source of all living beings. Varenyam is the excellent one who receives adoration. Bharga destroys sin. Devasya means it is full of light, while Dheemahi refers to knowledge being golden and always within the sun. Dhiyo means Buddhi. Yo stands for energy (tejas). The mantra is divided into three sections of eight letters and four sections of six letters. A dhyana (meditation) – Gayatri as having four faces, which are white, yellow, red and black. Yet the tantrik tradition has different views of the Gayatri. For example, in the Matrikabhedatantra, there is a couplet, which says a person who knows the Brahman (the absolute) is a Brahmin. Gayatri is mother of Vedas. Sadhana of Gayatri mantra is the essence of all Vedas. Even God like Brahma mediates on and performs Jap of Gayatri at the time of twi-light. Gayatri Jap performed daily for three years realizes God and like air, acquires the power of going where the person wants to go. Merely by offering water to the Sun and performing Jap of three thousand Gayatri mantra at the time of twilight, a person becomes adorable by God. By Gayatri Sadhana the person may get salvation, wealth, victory in battle, and freedom from disease. A man may know all the four Vedas very well but all his labour goes waste if he does not know Gayatri mantra. A person who worships mantra other than Gayatri cannot get success even if he takes millions of birth. Rishis, Saints say that there is no other mantra like Gayatri mantra in all the Vedas. Ved, yagya, dan (donation, charity), tap are not equivalent even to a small fraction of Gayatri mantra. Whether a man is pure or impure, he is sitting or walking, in whatever condition a wise man may be, he should perform Gayatri Japa. A man gets rid of all sins by this Jap. Nothing is greater than GAYATRI MANTRA in this as well as other loks for the success of daily work; fulfilment of desires and for development of tapas. The following guidelines are provided for the Sadhaka: In Bhavanopanishad, one witness within oneself the effulgent figure of Divine Mother with the different phases of the waxing and waning Moon. The Devi is to be meditated upon as of a ruddy complexion, with eyes expansive, as an ocean overflowing with waves of grace, with noose, goad, arrows of flowers and a twig of sugar- cane in her hand, surrounded by Anima and other deities and ultimately as one´s own self. 1. Complete faith unflinching loyalty backed by a clear heart towards the deity is required for Sadhana. 2. Do not start Mantra Shakti under any pressure. Trust in God, kindness and patience should be the virtues of a Sadhaka. 3. Avoid harsh speech, lust, anger, restless thoughts, evil company and egoism. Do not get emotional. Mantras on hearsay should be avoided, as they must be authentic. 4. Sadhana done without any specific aim bears fruits early. In case you see any miracle, do not fear. Keep your WILL POWER strong and continue your Sadhana. All troubles will vanish. 5. Brahmacharya or celibacy should be observed during Sadhana. In case of failure, do not lose heart. Try it again and again and you will be crowned with success. HOW MANTRAS ARE USEFUL: One´s subconscious mind can help to find the solution through meditation and recitation of Mantras. 1.Purity of thoughts, words and deeds, sincerity and deep seated. Belief in repeating Mantras systematically and without any stress or strain on the brain or body is the keynotes for the efficacy of Mantras. 2. Concentrate and Meditate without having any desires in mind. The Mantra should be recited softly so as to be audible only to be person concerned and not to others. Mantras should be recited in a pleasing musical tone, which will help in concentration. 3.Continuous Sadhana will enable the Sadhaka to find solutions to the problems, attaining peace of mind, reducing mental strain. 4.The Sadhaka should have a light meal, hot and well cooked and in small quantity, as over eating leads to the excitement of the sensory organs which aggravate passions. Onions, Garlic and Meat have stimulating effects on the sensory organs and will do harm to the body than good. Intoxicates and smoking of any kind should be avoided. Lack of control in the diet is a great obstacle to progress. Small quantities of wholesome food purify the mind and a pure mind retains the memory of God. AUM GRANTHI�POWER MEANING TAT TAPINI SUCCESS SA SUCCESS BRAVERY (PARAKRAM) VI VISHWA MAINTENANCE� (PALAN) TUR TUSHTI WELFARE (KALYAN) VA VARDA MARYADA RE YOG SELF RESTRAINT��(SANYAM) NI REVATI SFUTA YAM LOVE (PREM) TAP BHAR SOOKSHMA MEDHA GO MONEY FOR SIGHT DE GYANA YOGMAYA VA BRILLIANCE (TEJ) JAGRITI (AWAKENING) SYA BHARGA YOGINI DHEE DEFENCE (RAKSHA) CREATION (PRODUCTION) MA GOMATI DHARINI HI INTELLECT (BUDDHI) SARASTA��(SWEETNESS) DHI DEVIKA PRABHAVA YO SUPPRESSION (DAMAN) IDEAL YO VARAHI OOSHMA NAHA DEVOTION (NISTHA) COURAGE PRA SINHANI DRASHYA CHO DHARNA�(POWER OF RETENTION) WISDOM (VIVEK) DA DHYAN NIRANJAN YAT PRAN SEWA (SERVICE)       GAIN SHARP INTELLECT: The deity worshipped in the Gayatri Mantra is Savita or the Sun, hence the best day to do this ritual is Sunday. Through this Sadhana one can awaken all mental faculties and gain a sharp intellect and photographic memory. Even a child can be encouraged to try this practice for he can thus go on to excel in his studies and build an excellent career. Early morning before sunrise have a bath and dress in yellow clothes. Fill a copper pot with water in it drop a few rice grain and flower petals. Face the morning sun. Raise the pot to the heart level and till it forward allowing the water to follow onto the ground gently. At the same time chant the Mantra seven times Udityam Jaatvedase Namah RECOVER FROM ILLNESS-ALIMENT. This ritual is a real boon for those afflicted by bad diseases. A family member of a friend can perform this ritual for the person. On a Saturday night after 9 p.m. Wear red clothes and sit on a red mat facing south. Make a wooden platform in front and cover with red cloth. On it place a steel plate with a handful of rice grains on it. On this plate place Moong grains. Offer red Vermilion; rice grains, red flowers, incense and Ghee lamp on it. Take the Red Hakeek Rosary and put it around the Ratna. Next with water in the right palm and any wish you have to free yourself of any aliments. Let the water drop on the plate before you. Then without any count chant the Gayatri Mantra continuously for about 1 hour. Add at the end of the Gayatri Mantra Ayeim Aum Hum Namah GET ONES WISHES FULFILLED: This Sadhana can be done on a Sunday or a Friday from 5 a.m. To 8 a.m. After a bath wear yellows clothes and sits on a yellow mat facing east. On a covered wooden seat make a mound of rice grains dyed yellow. On these place a coconut. Tie a mouli (sacred red thread) around it. Apply a mark of red tilak. On the right side place red rose petals place a Divya and a Shankh. Offer on it incense, Ghee lamp, flowers rice grains, vermilion. Take water in your right palm and pledge your wish. Next Stand on the mat and chant one mala with Cheitanya rosary of this Gayatri Mantra adding to the last part of this Mantra with Shreem Shreem Shreem Shreem Namah. GAYATRI MANTRA FOR ALL PURPOSES: Repetitions of the Gayatri Mantra for 125,000 times brings Siddhi. After the mantra has been done for the prescribed number of times, fire worship should be done with 12,000 ahutis of havan samagri with an offering of raw sugar, black sesame seeds (125gms) and ghee (250gms). After the Homa a small feast should be held for 12 girls of 8 years of age and one boy of 6 yrs old. The person after achieving this siddha of the mantra can use to heal physiological or psychological diseases, cure ill lucks and give victory over enemies. FOR HEALING: Before touching the patient or giving any medicine, repeat one mala of Gayatri. After completing the mala (108 beads), give the patient medicine for the disease. If the patient is not taking any medication one can give water from a clean copper, brass, bronze or silver pot. Shake the water and repeat the mantra only once before giving the water to the patient. This water will have miraculous effect. CURE DISEASES: The sick person should do the japa of Gayatri, after bathing, adding AING three times at the end of the mantra for disease related to aggravation of mucus and bile. Add HUNG three times at the end of the mantra for disease caused by aggravation of wind. The japa should be done 108 times in the early morning hours after bathing. GOOD MEMORY AND MENTAL POWER: The japa of Gayatri mantra should be done facing east before sunrise, after bathing. The forehead should remain wet. This is accompanied by applying a thick paste of sandal wood. Gayatri mantra should be recited repeating the sound AUM three times before the mantra. Japa should be done daily 1, 3, 5, 7, 9 or 11 malas. After doing the mala rub both palms together while reciting the mantra, then rub both hands on the forehead touching the place of the third eyes with both ring fingers while the right hand rubs the right side and the left hand the left side of the forehead, reaching up to the temples. Then bring the hands to the head, then to the eyes, ears, nose, cheeks, back of the neck, front of the neck, in that order. This exercise should be done in a slow rhythm. All the breath (no inhaling or exhaling while touching the starting point, third eye) until the end ( the front of the neck). FOR ATTAINING WEALTH: At the end of the Gayatri mantra, repeat SHRING, the Lakshmi Bija, three times. 1 Mala (108 times) should be done everyday. All samagris used in worship should be yellow, and yellow food should be taken for the period japa is done. Use a yellow woolen rug, a mala of yellow haldi (turmeric root) beads, yellow pots, yellow flowers, and yellow prasad for offering. A pinch of saffron should be added in the kalash. The japa should be done in the early morning hours before sunrise. DISPEL EVIL SPIRITS: An agnihotra (homa) should be done, and 108 ahutis of ordinary havan samagri should be offered to the fire. After the havan is done, the whitish gray ashes should be collected from the fire place and rubbed on the hands, feet, face, head, stomach and back of the person. The Gayatri mantra should be recited during the rubbing of the ashes. The evil spirit will vanish after one rubbing of the ashes. These ashes should be kept in a bottle and maybe used whenever needed by the attendants of the patient. They can be used on any other patients as well. And one should put ashes in ones hand and recite Gayatri mantra 11 times and keep on reciting while rubbing. SNAKES SCORPIAN BITES: Ashes from sandal wood or peepal (Banyan wood), should be obtained after doing homa with 108 recitations of the Gayatri Mantra. The ashes should be collected in a blue bottle. One should observe the following method: 1.      Check which nostril is working. 2.      Keep ashes in the hand in the same side as the dominant nostril. 3.      Recite Gayatri mantra, adding HUNG at the end, while meditating on Gayatri riding a horse. 4.      Recite the mantra 11 times. 5.      Rub the ashes while chanting the mantra: 6.      AUM BHUR BUVUH SWAHA TATSAVITRU VARENIYEM BHARGO DEVESYA DHEEMAHI DIYO YO NA PRACHODAYAT HUNG. 7.      Keep in another small bottle 10gms of mustard seeds made into paste. Recite the mantra 108 times while making the paste in a stone mortar. This paste should be made     and stored like the ashes and used simultaneously or after rubbing the ashes. Take the paste when needed and apply it to the tips of all fingers, all toes, earlobes, navel, tip of the nose and forehead. This chanting is considered to be especially GOOD on Fridays, on Navami, Chaturdasi, and Full Moon day-and during the nine days of Navaratri. The Gayatri Mantra does not belong to any particular sect of worship or it is not restricted to any certain community. It is universal, for the whole world. It contains in it the culture not of any particular society, but the culture of humanity. The Gayatri Mantra is a treasure and heritage that belongs to the whole of humanity without exclusion.

Mantra for a Child This mantra may be recited for getting a son, or for childless couples, who want a child. Mantra: Devaki-suta Govinda Vasudeva Jagatpate Dehi me tanayam Krishna Tvaamaham sharanam gataha Meaning: O Son of Devaki and Vasudeva, the Lord of the Universe O Krishna! give me a son; I take refuge in you Mantra for Marriage This is a mantra for girls who want to get married. They should say this mantra every day Mantra: Kaatyaayani Mahaamaayey Mahaa YoginyaDheeshwaree NandaGopasuta Devi Pati Mey Kuru Tey Namaha Meaning: O Katyaayani! MahaaMayey (Names of Ma the Mother Goddess) Supreme Lord of all great Yoginis, Make Shree Krishna, my husband Prostrations unto Thee. Mantra to be chanted before you begin your studies: Mantra: Saraswati namastubhyam Varde Kaamarupini Vidyarambham karishyami Siddhir bhavatu me sadaa Meaning: My humble prostrations unto Thee, O Goddess Saraswati, You are the fulfiller of all my wishes, I start my studies, with the request that I achieve perfection in them. Mantra for Health Mantra: Om! Tryambakam Yajaamahe Sugandhim Pushtee Vardhanam Urva ruka meva Bandhanaat Mrityor Muksheeya Ma amrutaat Meaning: Om! We worship Lord Shiva (The 3-Eyed One) who is full of fragrance and who nourishes all beings; may He liberate me from death, bestow salvation and (lead me) towards Eternity (Make me immortal) just as the ripe cucumber is severed (from the creeper) of its bondage. Mantra For Prosperity Mantra: Aayur dehee Dhanam Dehee Vidyaam dehee Maheshwari Samastamakhilam dehee dehee mey Parameshwari Meaning: Give me long life Give me wealth, Give me knowledge, O Maheshwari (Mother Goddess) O Parmeshwari, Give me everything that I desire This is a mantra of Maheshwari. Maheshwari is the consort of Maheshwara, another name for Siva. It is said that Siva always grants the boons of those that pray to him or his consort. Mantra for a Peaceful Life Mantra: Sarveshaam Svaastir Bhavatu Sarveshaam Shaantir Bhavatu, Sarveshaam Poornam Bhavatu Sarveshaam Mangalam Bhavatu Om Shanti, Shanti Shanteehi Meaning: May Health abound forever May Peace abound forever May complete abundance, abound forever May auspiciousness abound forever Om Peace Peace Peace! MANTRA for the FULFILLMENT OF DESIRES and RELEASE FROM BONDAGE Mantra: Om kaaram bindu samyuktam nityam dhyaayanti yoginah Kaamadam mokshadam chaiva Omkaaraaya namo namaha Meaning: The sages constantly meditate upon the sound of Om and its ‘Bindu´ (dot) We offer our obeisance to the Divine sound of Om repeatedly, Which has the power to fulfill our desires and release us from bondage. MANTRA FOR DESTRUCTION OF EVIL AND REMOVAL OF MISERIES-KRISHNA Mantra: Krishnaaya Vaasudevaaya Haraye Paramaatmane Pranatah Klesha naashaaya Govindaaya namo namaha Meaning: O Krishna! Son of Vaasudeva, You are the Supreme Lord, remover of miseries. You destroy all evil, O Govinda! I repeatedly bow to You! THE EPITOME OF DUTY. Mantra: Raamaaya Raamabhadraaya Raamachandraaya vedhase Raghunaathaaya naathaaya Seetaaya pataye namah. Meaning: I bow to the Brilliant Rama, doer of good, Lord of the Raghus, the Beloved husband of Seeta.

Blessings for a child Make a prayer to Santhana Gopala by chanting the following mantra 108 times a day for 108 days after bath. Santhana Gopala Mantra Om Devaki Sutha Govinda Vasudeva Jagath Pathe Dehimey Thanayam Krishna Thwamaham Saranam gathahaa Deva Deva Jagannatha Gothra Vridhi Karap Prabho Dehimey Thanayam Sheegram Ayushmantham Yashashreenam Note: Nagaraja is the devata for Kudumba Vrithi. Perform Nagaraja pooja in your home by some learned priests. Also visit Rameswaram, Devipattinam and the navagraha temples around Kumbakonam with your saha dharmini and make prayers to the devatas.

 

Sarva Devata prayer PRAYERS FOR ALL OCCASIONS Guru Mantra Gurur Bramha Gurur Vishnu Gurur Devo Maheswaraha Guru Shakshath Para Bramha Thasmaisri Gurave Namaha Gurave Sarvalokanam Bhishaje Bhavaroginam Nithye Sarvadhiyanaam Dhakshina Moorthaye Namahah! Guru is Lord Brahma, Lord Vishnu and Lord Maheswara Guru is nothing but the Supreme Brahman devoid of attributes. That is the reason why we bow to the Guru. sarvaDevata prayer shriiman mahaa gaNaadhi pataye namaH . shrii sarasvatyai namaH . shrii gurave namaH . shrii maataa pitR^ibhyaaM namaH . shrii lakshmiinaaraayaNaabhyaaM namaH . shrii umaamaheshvaraabhyaaM namaH . ishhTa devataabhyo namaH . kula devataabhyo namaH . sthaana devataabhyo namaH . vaastu devataabhyaaM namaH . sarevebhyo devebhyo namo namaH .. avighnamastu …. AUM tatsat.h iti .. Invocatory Kirtans Jaya Ganesha Jaya Ganesha Jaya Ganesha paahimaam Sri Ganesha Sri Ganesha Sri Ganesha rakshamaam Jaya Saraswati Jaya Saraswati Jaya Saraswati paahimaam Sri Saraswati Sri Saraswati Sri Saraswati rakshamaam Maha Mrityunjaya Mantra Om trayambakam yajaamahe sugandhim pushtivardhanam Urvaarukamiva bandhanaan mrityor muksheeya maamritaat. Concluding Peace Chants Sarveshaam swasti bhavatu, sarveshaam shaantir bhavatu, Sarveshaam poornam bhavatu, sarveshaam mangalam bhavatu; Sarve bhavantu sukhinah, sarve santu niraamayah, Sarve bhadraani pashyantu, maakaschid duhkhabhaagbhavet; Asato maa sad gamaya Tamaso maa jyotir gamaya Mrityor maa amritam gamaya; Om poornamadah poornamidam poornaatpoornamudachyate, Poornasya poornamaadaaya poornamevaavashishyate. Om shaantih shaantih shaantih! Meditation On Lord Shiva Shaantam padmaasanastham shashadharamakutam panchavaktram trinetram, Shoolam vajram cha khadgam parashumabhayadam dakshinaange vahantam; Naagam paasham cha ghantaam damaruka sahitam chaankusham vaamabhaage, Naanaalankaara deeptam sphatika maninibham paarvateesham namaami. MEANING: I prostrate myself before the five-faced Lord of Parvati, who is adorned with various ornaments, who shines like the crystal jewel, who is seated peacefully in the lotus pose, with moon-crested crown, with three eyes, wearing trident, thunderbolt, sword and axe on the right side, who holds the serpent, noose, bell, damaru and spear on the left side, and who gives protection from all fear to His devotees. Meditation On Sri Shankaracharya Padmaaseenam prashantam yamaniratamaanan gaari tulya prabhaavam, Phaale bhasmaankitaam bhasmita rujira mukhaam bhojanindeevaraaksham; Kambugreevam karaabhyaam avidtamurulasat pustakam jnaanamudraam, Vandyam geervaana mukhyair natajana varadam bhaavaye shankaraaryam. MEANING: I meditate on Sri Shankaracharya who is seated in the lotus posture with Jnanamudra, who is calm, endowed with virtues like Yama, Niyama, etc., whose glory is as great as that of Lord Shiva, who wears the sacred ashes on the forehead, whose face resembles the blossomed lotus, with lotus-like eyes, possessing sacred books in hand, who is ever adored by people of high learning and wisdom, and who fulfils the desires of his devotees (who prostrate themselves before him). Meditation On Lord Dattatreya Maalaakamandalu dharah karapadmayugme Madhyastha paaniyugale damarutrishoolam; Adhyastha urdhva karayoh shubha shankhachakre Vande tamatrivaradam bhujashatkayuktam. MEANING: I meditate on Lord Dattatreya, the son of Atri, who has six hands, who holds the rosary and water-vessel in two hands, with damaru and spear in the other two hands, and with conch and discus in the upper two hands. Meditation On Lord Ganesha Gajaananam bhootaganaadisevitam Kapittha jamboophala saara bhakshitam; Umaasutam shoka vinaasha kaaranam Namaami vighneshwara paada pankajam. MEANING: I worship the lotus feet of Ganesha, the son of Uma, the destroyer of all sorrows, who is served by the host of gods and elementals, and who takes the essence of the kapittha-jarnbu fruit (fruit resembling the bilwa fruit). Meditation On Lord Subramanya Shadaananam kumkumaraktavarnam Mahaa matim divya mayoora vaahanam; Rudrasya soonum sura sainyanaatham Guham sadaaham sharanam prapadye. MEANING: I always take refuge in Lord Guha (Lord Subramanya) of six faces, who is of deep red colour and infinite knowledge, who has the divine peacock to ride on, the son of Lord Shiva and the leader of the army of the Devas. LORD VISHNU His Mantra is: Om Namo Narayanaya Suklambharadharam visnum sasi varnam caturbhujam Prasanna vadanam dhyayet sarvavighnopasantaye Meditation On Sri Krishna Vamshee vibhooshita karaan navaneeradaabhaat Peetaambaraadaruna bimbaphalaa dharoshthaat; Poornendusundara mukhaad aravinda netraat Krishnaat param kimapi tattwam aham na jaane. MEANING: I know not any other Reality than the lotus-eyed Krishna with hands adorned with flute, looking like a heavy-laden cloud in lustre, wearing a yellow silk garment, with His lower lip like a ruddy bimba fruit, and with face shining like the full moon. Meditation On Sri Rama Dhyaayedaajaanubaaham dhritasharadhanusham baddhapadmaasanastham, Peetam vaaso vasaanam navakamala dala spardhinetram prasannam; Vaamaankaaroodhaseetaa mukhakamala milal lochanam neeradaabham, Naanaalankaara deeptam dadhatamuru jataa mandalam raamachandram. MEANING: One should meditate on Sri Ramachandra, with hands reaching the knees, holding the bow and arrows, seated in the locked-up lotus posture, wearing a yellow garb, with eyes vying with the newly-blossomed lotus petals, with a pleasant gait, who has Sita seated on His left thigh, who is blue like the clouds, who is adorned with all kinds of ornaments and having a big circle of Jata on the head.

 

 

.. HYAGREEVA MANTRA .. GNANANDAMAYAM DEVAM NIRMALA SPATIKAKRITHAM AATHARAM SARVAVIDHYANAAM HYAGREEVA MUBHASMAHE! .. hayagriivasampadaastotram.h .. hayagriiva hayagriiva hayagriiveti vaadinam.h . naraM mu.nchanti paapaani daridramiva yoshhitaH .. 1.. hayagriiva hayagriiva hayagriiveti yo vadet.h . tasya nissarate vaaNii jahnukanyaa pravaahavat.h .. 2.. hayagriiva hayagriiva hayagriiveti yo dhvaniH . vishobhate sa vaikuNTha kavaaTod.hghaaTanakshamaH .. 3.. shlokatrayamidaM puNyaM hayagriivapadaa.nkitam.h vaadiraajayatiproktaM paThataaM sampadaaM padam.h .. 4.. .. iti shriimadvaadiraajapuujyacharaNavirachitam.h hayagriivasampadaastotraM sampuurNam.h .. bhaaratiiramaNamukhyapraaNaa.ntargata shriikR^ishhNaarpaNamastu

 

Mantra for Easy Delivery Mathru boodeswaro devo Bakthanaa mishta thayaka Sukanthi kunthala naavaha Suka Prasava Mrichchathuhu. Hima vathyuththarey parthavey Surathaa nama yakshini Tasyaha smarana mathrena Visalya karpini paveth. Hey sankara smarahara Bramahathathi natha Mannatha samba sasisooda Harathri soolin Sambo sukaprasavakrutha Pavame thayalo Shri mathrubootha Siva balayamam namasthey. Note: Make a prayer to Thayumanavar at Tiruchirapalli rockfort that you will be visiting his temple with the kid and do an abishek upon the fulfillment of your prayer and ask the pregnant lady to chant the following mantra. It is advisable to recite this mantra 11 times a day daily after bath. On Monday recite this mantra 108 times either between 6-7 am,1-2 pm 0r between 8-9 pm especially during the hora of moon. You can check up the hora for each day in http://mailerindia.com/ancanga.cgi

 

 

 

Significance of 108 The Indian Subcontinent rosary or set of mantra counting has 108 beads. 108 has been a sacred number in the Indian Subcontinent for a very long time. This number is explained in many different ways. The ancient Indians were excellent mathematicians and 108 may be the product of a precise mathematical operation (e.g. 1 power 1 x 2 power 2 x 3 power 3 = 108) which was thought to have special numerological significance. Powers of 1, 2, and 3 in math: 1 to 1st power=1; 2 to 2nd power=4 (2×2); 3 to 3rd power=27 (3x3x3). 1x4x27=108 Sanskrit alphabet: There are 54 letters in the Sanskrit alphabet. Each has masculine and feminine, shiva and shakti. 54 times 2 is 108. Sri Yantra: On the Sri Yantra there are marmas where three lines intersect, and there are 54 such intersections. Each intersections has masculine and feminine, shiva and shakti qualities. 54 x 2 equals 108. Thus, there are 108 points that define the Sri Yantra as well as the human body. 9 times 12: Both of these numbers have been said to have spiritual significance in many traditions. 9 times 12 is 108. Also, 1 plus 8 equals 9. That 9 times 12 equals 108. Heart Chakra: The chakras are the intersections of energy lines, and there are said to be a total of 108 energy lines converging to form the heart chakra. One of them, sushumna leads to the crown chakra, and is said to be the path to Self-realization. Marmas: Marmas or marmastanas are like energy intersections called chakras, except have fewer energy lines converging to form them. There are said to be 108 marmas in the subtle body. Time: Some say there are 108 feelings, with 36 related to the past, 36 related to     the present, and 36 related to the future. Astrology: There are 12 constellations, and 9 arc segments called namshas or chandrakalas. 9 times 12 equals 108. Chandra is moon, and kalas are the divisions within a whole. Planets and Houses: In astrology, there are 12 houses and 9 planets. 12 times 9     equals 108. Gopis of Krishna: In the Krishna tradition, there were said to be 108 gopis or maid servants of Krishna. 1, 0, and 8: 1 stands for God or higher Truth, 0 stands for emptiness or completeness in spiritual practice, and 8 stands for infinity or eternity. Sun and Earth: The diameter of the sun is 108 times the diameter of the Earth. Numerical scale: The 1 of 108, and the 8 of 108, when added together equals 9, which is the number of the numerical scale, i.e. 1, 2, 3 … 10, etc., where 0 is not a number. Smaller divisions: The number 108 is divided, such as in half, third, quarter, or twelfth, so that some malas have 54, 36, 27, or 9 beads. Islam: The number 108 is used in Islam to refer to God. Jain: In the Jain religion, 108 are the combined virtues of five categories of holy ones, including 12, 8, 36, 25, and 27 virtues respectively. Sikh: The Sikh tradition has a mala of 108 knots tied in a string of wool, rather than beads. Chinese: The Chinese Buddhists and Taoists use a 108 bead mala, which is called su-chu, and has three dividing beads, so the mala is divided into three parts of 36 each. Stages of the soul: Said that Atman, the human soul or center goes through 108     stages on the journey. Meru: This is a larger bead, not part of the 108. It is not tied in the sequence of the other beads. It is the quiding bead, the one that marks the beginning and end of the mala. Dance: There are 108 forms of dance in the Indian traditions. Pythagorean: The nine is the limit of all numbers, all others existing and coming from the same. ie: 0 to 9 is all one needs to make up an infinite amount of numbers. We have listed below 108 Upanishads as per the list contained in the Muktikopanishad . We have arranged them in four categories according to the particular Veda to which each of them belong. Rigveda(10): Aitareya , Atmabodha, Kaushitaki, Mudgala, Nirvana, Nadabindu, Akshamaya, Tripura, Bahvruka, Saubhagyalakshmi. Yajurveda(50): Katha, Taittiriya , Isavasya , Brihadaranyaka, Akshi, Ekakshara, Garbha, Prnagnihotra, Svetasvatara, Sariraka, Sukarahasya, Skanda, Sarvasara,     Adhyatma, Niralamba, Paingala, Mantrika, Muktika, Subala, Avadhuta, Katharudra, Brahma, Jabala, Turiyatita, Paramahamsa, Bhikshuka, Yajnavalkya, Satyayani, Amrtanada, Amrtabindu, Kshurika, Tejobindu, Dhyanabindu, Brahmavidya, YogakundalinI, Yogatattva, Yogasikha, Varaha, Advayataraka, Trisikhibrahmana, mandalabrahmana, Hamsa, Kalisantaraaa, Narayana, Tarasara, Kalagnirudra, Dakshinamurti, Pancabrahma, Rudrahrdaya, SarasvatIrahasya. SamaVeda(16): Kena, Chandogya, Mahat, Maitrayani, Vajrasuci, Savitri, Aruneya, Kundika, Maitreyi, Samnyasa, Jabaladarsana, Yogacudaman, Avyakta, Vasudevai, Jabali, Rudrakshajabala. Atharvaveda(32): Prasna , Mandukya, Mundaka, Atma, Surya, Narada-Parivrajakas, Parabrahma, Paramahamsa-Parivrajakas, Pasupatha-Brahma, Mahavakya, Sandilya, Krishna, Garuda, Gopalatapani, Tripadavibhuti-mahnarayana, Dattatreya, Kaivalya, NrsimhatapanI, Ramatapani, Ramarahasya, HayagrIva, Atharvasikha, Atharvasira, Ganapati, Brhajjabala, Bhasmajabala, Sarabha, Annapurna, TripuratapanI, Devi, Bhavana, SIta.

 

 

for details and assistance please contact Pandit Hari Krishnamurthy 9868369793

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Bheeja mantras

 

MANTRAS

Overcome Obstacles and Success in Endevours

Ganapathi Moola Mantra

Aum shreem hreem kleem glaum gum ganapathaye

Vara-varadha sarva janam-mey vasamaanaya swaha

Good Health Overcome ill Health

Dhanvantri Moola Mantra

Aum namo bhagavathey vaasudevaaya

Dhanvantraiye amritha kalasa hasthaya

Sarva aamaya vinasanaya

Trai loka naathaya sree mahavishnave namaha

Wealth and Prosperity

Mahalakshmi Moola Mantra

Aum sreem hreem aim

Mahalakshmiyai kamaladharinyai simhavahinyai swaha

Kubera Moola Mantra

Aum yakshaaya kuberaaya vaisravanaaya

Dana daanya adhipathaye

Dana daanya samrithim

Me dehi daapaya swaha

Conflicts, Enemies, Litigaton, Black Magic

Sudarshan Mantra

Aum kleem krishnaaya govindaaya gopijana vallabhaya paraaya parama-purushaaya paramaathmaney para-karma manthra yanthra aushadha asthra sasthraani sumhara sumhara mrithyor mochaya mochaya aum namo bhagavathey maha sudharshanaaya deepthrae jwala paridhaaya sarvadhik-shobana-karaaya hoom put parabrahmaney paranjhothishye swaha.

Longevity / Fear of Death

Mahamrithunjaya Mantra

Trayam-bakam yajaamahey sugandhim pushti vardhanam

Oorvaa-ruka-miva bandhanaan mrithyor mooksheeya maam-amrithaath

Mahamrithunjaya Stothram

Aum rudhram pasupathim sthaanoom neelakanta umapaathim

Namaami sirasa dhevam kim no mrithyu karish-yathi

Kaala kantam kaala moorthim kaala-jngyam kaala naasanam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Neela kantam viroopaaksham nirmalam vimala-prabham

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Vaama devam maha devam lokanaatham jagath gurum

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Deva-devam jagan naatham devasham vrishabathvajam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Gangadharam maha devam sarvaa-barana booshitham

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Anaatha param-aanandam kaivalya pada-dhayinam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Swarga-bavarka-dha-dharam srishti-sthith-yantha-kaarinam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Oothpathis-tithi-samhaara kaathaara-gneyshwaram gurum

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Maarkandeya-kritham stothram ya-padeth siva sanithou

Thasya mrithyu bhayam naasthi naagni-sowra-bhayam kwachith.

Sadavartham prakarth-thavyam sangate kashta naasanam

soochir-bhoothva padeth stothram sarva sidhi pradhayagam.

Mrithyu-jeya mahadeva drahimaam saranaa-gatham

Janma mrithyu jaraa-rokai peeditham karma bhandhanai.

Thavakas-twath-gath-praanasth-vachith-dhoham sada mrita

Ithi vignaapya devesam triyambhaka-kyam manum jabeth.

Nama shivaya saambaya haraaya paramaathmane

Pranathak-lesa-naasaaya yoginaam pathaye namah.

Delayed Marriage

Swayamvara Parvati Devi Mantra

Aum hreem yogini yogini yogeswari yoga bhayankari

Sakala sthavara jangamasya mukam hridayam mama vasyam akarshaye swaha

Delayed Children / Good Progeny

Santana Gopala Krishna Mantra

Aum sreem hreem kleem glaum devakisudha govinda vaasudeva jagathpathe dehimey thanayam krishna thwa-maham saranam gadhaha

Success in Love

Kaama deva Gayathri

Kama devaaya vidmahe pushpabhavaya dhemahi.

Tanno vanga prachodayaath

Vedic mantras for success Part II

Education and Intelligence

Hayagreev Moola Mantra

Uthgeetha pranavoth-geetha sarva-vaageeshwara-eshwara sarva vedha-maya-sindhya sarvam bodhaya bodhaya

Saraswathi Mantra

Aum Aim Saraswathyai namah

Saraswathi Gayathri

Vaag devyai cha vidmahe bramha patniyai cha dheemahi

Thanno Vaani Prachodayaath

Good Speech

Vaak Vaadhini Moola Mantra

Aum Aim kleem sau vatha vatha vaak vaadhini swaha.

Protection from all Negative Forces

Gayathri Mantra

Aum Bhoor bhu vas suvaha

Tat savithur Varenyam

Bhargo dhevasya dhemahi

Dhi yo yona prachodayaath

Mantras for Neutralizing Sarpa Dosha

Naagakannika Moola Mantra

Aum shreem hreem aim kleem saum

Sri naaga-kannika devatha

Mama sarva visham naasaya naasaya

Bheem bheem hreem hoom phut

Sarpa Gayathri

Sarpa raajaaya vidhmahey sahasra panaaya dheemahi

Thanno anantha prachodayaath

Bhujang-keshaaya vidhmahe sarpa raajaaya dheemahi

Thanno naaga prachodayaath

 

Sudharshana Gayatri Mantra Om Sudharshanaya Vidmahey Maha Jwalaya Dheemahe Tanno Chakra Prachodayaat ! Sudharshan Maha Mantra Om Kleem Krishnaya Hreem Govindaya Shreem Gopi Jana Vallabhaya Om Paraya Parama Purushaya Paramathmane! Mama Para Karma Mantra Yantra Tantra Aushada Ashtra Sasthara Vadha Pridhivadaani Samhara Samhara Mrythyor Mochaya Mochaya Om Maha Sudharshanaya Dheepthre Jwalaah Pareevruthaya Sarvathik Shobana Karayah Humpatt; Parabramane Swaha Om Maha Sudharshanadhaaraya Nama Itham !

 

The Gayatri Mantra The vedic form of the famous Gayatri mantra: Aum bhur-bhuvah-swah tat savitur varenyam bhargo devasya dheemahi dhiyo yo nah Prachodayat. Summary of the Mantra: May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance. Meaning of each letter in mantra: ——————————— OM = Almighty God BHOOR = Embodiment of vital or spiritual energy BHUVAHA = Destroyer of suffering SWAHA = Embodiment of happiness TAT = That (indicating God) SAVITUR = Bright, luminous, like and sun VARENIYAM = Supreme, best BARGO = Destroyer of sins DEVASYA = Divine DHEEMAHI = May receive DHIYO = Intellect YO = Who NAHA = Our PRACHODAYAT = May inspire ——————————— Gayatri is a Mantra(vedic hymn) which inspires righteous wisdom its meaning is that the Almighty God may illuminate our intellect which may lead us to righteous path. This is most important teaching. All the problems of a person are solved if he is endowed with the gift of righteous wisdom. Having endowed with far sighted wisdom, a man is neither entangled in calamity nor does he tread wrong path. Righteous wisdom stars emerging as soon as a methodical recitation of this Mantra is performed. “May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance.” The Gayatri Mantra is the form of eternal truth. It is the heart of all beings and the eternal Ved Mantra. Gayatri destroys the sins of the world. All the four Vedas have originated from this mantra: This can be translated: Aum. Let us contemplate the spirit of the divine of the earth, the atmosphere and heaven. May that inspire our minds. Savitri is the Sun and this mantra is recited at the three junctions or twilight of the day. Here is described how the mantra Aum hums in the base or Muladhara chakra, and moves through seven stages to the chakra above the head Sahasrara. Maha Vishnu describes Aum as consisting of the following. Bhur is existence, Bhuvah is the elements, Svah is the Atma of everything, Maha is greatness and light, Tat is Brahman (the absolute). Tapah is all knowledge, Satyam is supremacy and internal wisdom. This tantra connects the three letters of Aum to the seven worlds. Tat, refers to the first cause of all substance, as fire in the circle of the sun and is supreme Brahman. Savituhu is the source of all living beings. Varenyam is the excellent one who receives adoration. Bharga destroys sin. Devasya means it is full of light, while Dheemahi refers to knowledge being golden and always within the sun. Dhiyo means Buddhi. Yo stands for energy (tejas). The mantra is divided into three sections of eight letters and four sections of six letters. A dhyana (meditation) – Gayatri as having four faces, which are white, yellow, red and black. Yet the tantrik tradition has different views of the Gayatri. For example, in the Matrikabhedatantra, there is a couplet, which says a person who knows the Brahman (the absolute) is a Brahmin. Gayatri is mother of Vedas. Sadhana of Gayatri mantra is the essence of all Vedas. Even God like Brahma mediates on and performs Jap of Gayatri at the time of twi-light. Gayatri Jap performed daily for three years realizes God and like air, acquires the power of going where the person wants to go. Merely by offering water to the Sun and performing Jap of three thousand Gayatri mantra at the time of twilight, a person becomes adorable by God. By Gayatri Sadhana the person may get salvation, wealth, victory in battle, and freedom from disease. A man may know all the four Vedas very well but all his labour goes waste if he does not know Gayatri mantra. A person who worships mantra other than Gayatri cannot get success even if he takes millions of birth. Rishis, Saints say that there is no other mantra like Gayatri mantra in all the Vedas. Ved, yagya, dan (donation, charity), tap are not equivalent even to a small fraction of Gayatri mantra. Whether a man is pure or impure, he is sitting or walking, in whatever condition a wise man may be, he should perform Gayatri Japa. A man gets rid of all sins by this Jap. Nothing is greater than GAYATRI MANTRA in this as well as other loks for the success of daily work; fulfilment of desires and for development of tapas. The following guidelines are provided for the Sadhaka: In Bhavanopanishad, one witness within oneself the effulgent figure of Divine Mother with the different phases of the waxing and waning Moon. The Devi is to be meditated upon as of a ruddy complexion, with eyes expansive, as an ocean overflowing with waves of grace, with noose, goad, arrows of flowers and a twig of sugar- cane in her hand, surrounded by Anima and other deities and ultimately as one´s own self. 1. Complete faith unflinching loyalty backed by a clear heart towards the deity is required for Sadhana. 2. Do not start Mantra Shakti under any pressure. Trust in God, kindness and patience should be the virtues of a Sadhaka. 3. Avoid harsh speech, lust, anger, restless thoughts, evil company and egoism. Do not get emotional. Mantras on hearsay should be avoided, as they must be authentic. 4. Sadhana done without any specific aim bears fruits early. In case you see any miracle, do not fear. Keep your WILL POWER strong and continue your Sadhana. All troubles will vanish. 5. Brahmacharya or celibacy should be observed during Sadhana. In case of failure, do not lose heart. Try it again and again and you will be crowned with success. HOW MANTRAS ARE USEFUL: One´s subconscious mind can help to find the solution through meditation and recitation of Mantras. 1.Purity of thoughts, words and deeds, sincerity and deep seated. Belief in repeating Mantras systematically and without any stress or strain on the brain or body is the keynotes for the efficacy of Mantras. 2. Concentrate and Meditate without having any desires in mind. The Mantra should be recited softly so as to be audible only to be person concerned and not to others. Mantras should be recited in a pleasing musical tone, which will help in concentration. 3.Continuous Sadhana will enable the Sadhaka to find solutions to the problems, attaining peace of mind, reducing mental strain. 4.The Sadhaka should have a light meal, hot and well cooked and in small quantity, as over eating leads to the excitement of the sensory organs which aggravate passions. Onions, Garlic and Meat have stimulating effects on the sensory organs and will do harm to the body than good. Intoxicates and smoking of any kind should be avoided. Lack of control in the diet is a great obstacle to progress. Small quantities of wholesome food purify the mind and a pure mind retains the memory of God. AUM GRANTHI�POWER MEANING TAT TAPINI SUCCESS SA SUCCESS BRAVERY (PARAKRAM) VI VISHWA MAINTENANCE� (PALAN) TUR TUSHTI WELFARE (KALYAN) VA VARDA MARYADA RE YOG SELF RESTRAINT��(SANYAM) NI REVATI SFUTA YAM LOVE (PREM) TAP BHAR SOOKSHMA MEDHA GO MONEY FOR SIGHT DE GYANA YOGMAYA VA BRILLIANCE (TEJ) JAGRITI (AWAKENING) SYA BHARGA YOGINI DHEE DEFENCE (RAKSHA) CREATION (PRODUCTION) MA GOMATI DHARINI HI INTELLECT (BUDDHI) SARASTA��(SWEETNESS) DHI DEVIKA PRABHAVA YO SUPPRESSION (DAMAN) IDEAL YO VARAHI OOSHMA NAHA DEVOTION (NISTHA) COURAGE PRA SINHANI DRASHYA CHO DHARNA�(POWER OF RETENTION) WISDOM (VIVEK) DA DHYAN NIRANJAN YAT PRAN SEWA (SERVICE)       GAIN SHARP INTELLECT: The deity worshipped in the Gayatri Mantra is Savita or the Sun, hence the best day to do this ritual is Sunday. Through this Sadhana one can awaken all mental faculties and gain a sharp intellect and photographic memory. Even a child can be encouraged to try this practice for he can thus go on to excel in his studies and build an excellent career. Early morning before sunrise have a bath and dress in yellow clothes. Fill a copper pot with water in it drop a few rice grain and flower petals. Face the morning sun. Raise the pot to the heart level and till it forward allowing the water to follow onto the ground gently. At the same time chant the Mantra seven times Udityam Jaatvedase Namah RECOVER FROM ILLNESS-ALIMENT. This ritual is a real boon for those afflicted by bad diseases. A family member of a friend can perform this ritual for the person. On a Saturday night after 9 p.m. Wear red clothes and sit on a red mat facing south. Make a wooden platform in front and cover with red cloth. On it place a steel plate with a handful of rice grains on it. On this plate place Moong grains. Offer red Vermilion; rice grains, red flowers, incense and Ghee lamp on it. Take the Red Hakeek Rosary and put it around the Ratna. Next with water in the right palm and any wish you have to free yourself of any aliments. Let the water drop on the plate before you. Then without any count chant the Gayatri Mantra continuously for about 1 hour. Add at the end of the Gayatri Mantra Ayeim Aum Hum Namah GET ONES WISHES FULFILLED: This Sadhana can be done on a Sunday or a Friday from 5 a.m. To 8 a.m. After a bath wear yellows clothes and sits on a yellow mat facing east. On a covered wooden seat make a mound of rice grains dyed yellow. On these place a coconut. Tie a mouli (sacred red thread) around it. Apply a mark of red tilak. On the right side place red rose petals place a Divya and a Shankh. Offer on it incense, Ghee lamp, flowers rice grains, vermilion. Take water in your right palm and pledge your wish. Next Stand on the mat and chant one mala with Cheitanya rosary of this Gayatri Mantra adding to the last part of this Mantra with Shreem Shreem Shreem Shreem Namah. GAYATRI MANTRA FOR ALL PURPOSES: Repetitions of the Gayatri Mantra for 125,000 times brings Siddhi. After the mantra has been done for the prescribed number of times, fire worship should be done with 12,000 ahutis of havan samagri with an offering of raw sugar, black sesame seeds (125gms) and ghee (250gms). After the Homa a small feast should be held for 12 girls of 8 years of age and one boy of 6 yrs old. The person after achieving this siddha of the mantra can use to heal physiological or psychological diseases, cure ill lucks and give victory over enemies. FOR HEALING: Before touching the patient or giving any medicine, repeat one mala of Gayatri. After completing the mala (108 beads), give the patient medicine for the disease. If the patient is not taking any medication one can give water from a clean copper, brass, bronze or silver pot. Shake the water and repeat the mantra only once before giving the water to the patient. This water will have miraculous effect. CURE DISEASES: The sick person should do the japa of Gayatri, after bathing, adding AING three times at the end of the mantra for disease related to aggravation of mucus and bile. Add HUNG three times at the end of the mantra for disease caused by aggravation of wind. The japa should be done 108 times in the early morning hours after bathing. GOOD MEMORY AND MENTAL POWER: The japa of Gayatri mantra should be done facing east before sunrise, after bathing. The forehead should remain wet. This is accompanied by applying a thick paste of sandal wood. Gayatri mantra should be recited repeating the sound AUM three times before the mantra. Japa should be done daily 1, 3, 5, 7, 9 or 11 malas. After doing the mala rub both palms together while reciting the mantra, then rub both hands on the forehead touching the place of the third eyes with both ring fingers while the right hand rubs the right side and the left hand the left side of the forehead, reaching up to the temples. Then bring the hands to the head, then to the eyes, ears, nose, cheeks, back of the neck, front of the neck, in that order. This exercise should be done in a slow rhythm. All the breath (no inhaling or exhaling while touching the starting point, third eye) until the end ( the front of the neck). FOR ATTAINING WEALTH: At the end of the Gayatri mantra, repeat SHRING, the Lakshmi Bija, three times. 1 Mala (108 times) should be done everyday. All samagris used in worship should be yellow, and yellow food should be taken for the period japa is done. Use a yellow woolen rug, a mala of yellow haldi (turmeric root) beads, yellow pots, yellow flowers, and yellow prasad for offering. A pinch of saffron should be added in the kalash. The japa should be done in the early morning hours before sunrise. DISPEL EVIL SPIRITS: An agnihotra (homa) should be done, and 108 ahutis of ordinary havan samagri should be offered to the fire. After the havan is done, the whitish gray ashes should be collected from the fire place and rubbed on the hands, feet, face, head, stomach and back of the person. The Gayatri mantra should be recited during the rubbing of the ashes. The evil spirit will vanish after one rubbing of the ashes. These ashes should be kept in a bottle and maybe used whenever needed by the attendants of the patient. They can be used on any other patients as well. And one should put ashes in ones hand and recite Gayatri mantra 11 times and keep on reciting while rubbing. SNAKES SCORPIAN BITES: Ashes from sandal wood or peepal (Banyan wood), should be obtained after doing homa with 108 recitations of the Gayatri Mantra. The ashes should be collected in a blue bottle. One should observe the following method: 1.      Check which nostril is working. 2.      Keep ashes in the hand in the same side as the dominant nostril. 3.      Recite Gayatri mantra, adding HUNG at the end, while meditating on Gayatri riding a horse. 4.      Recite the mantra 11 times. 5.      Rub the ashes while chanting the mantra: 6.      AUM BHUR BUVUH SWAHA TATSAVITRU VARENIYEM BHARGO DEVESYA DHEEMAHI DIYO YO NA PRACHODAYAT HUNG. 7.      Keep in another small bottle 10gms of mustard seeds made into paste. Recite the mantra 108 times while making the paste in a stone mortar. This paste should be made     and stored like the ashes and used simultaneously or after rubbing the ashes. Take the paste when needed and apply it to the tips of all fingers, all toes, earlobes, navel, tip of the nose and forehead. This chanting is considered to be especially GOOD on Fridays, on Navami, Chaturdasi, and Full Moon day-and during the nine days of Navaratri. The Gayatri Mantra does not belong to any particular sect of worship or it is not restricted to any certain community. It is universal, for the whole world. It contains in it the culture not of any particular society, but the culture of humanity. The Gayatri Mantra is a treasure and heritage that belongs to the whole of humanity without exclusion.

Mantra for a Child This mantra may be recited for getting a son, or for childless couples, who want a child. Mantra: Devaki-suta Govinda Vasudeva Jagatpate Dehi me tanayam Krishna Tvaamaham sharanam gataha Meaning: O Son of Devaki and Vasudeva, the Lord of the Universe O Krishna! give me a son; I take refuge in you Mantra for Marriage This is a mantra for girls who want to get married. They should say this mantra every day Mantra: Kaatyaayani Mahaamaayey Mahaa YoginyaDheeshwaree NandaGopasuta Devi Pati Mey Kuru Tey Namaha Meaning: O Katyaayani! MahaaMayey (Names of Ma the Mother Goddess) Supreme Lord of all great Yoginis, Make Shree Krishna, my husband Prostrations unto Thee. Mantra to be chanted before you begin your studies: Mantra: Saraswati namastubhyam Varde Kaamarupini Vidyarambham karishyami Siddhir bhavatu me sadaa Meaning: My humble prostrations unto Thee, O Goddess Saraswati, You are the fulfiller of all my wishes, I start my studies, with the request that I achieve perfection in them. Mantra for Health Mantra: Om! Tryambakam Yajaamahe Sugandhim Pushtee Vardhanam Urva ruka meva Bandhanaat Mrityor Muksheeya Ma amrutaat Meaning: Om! We worship Lord Shiva (The 3-Eyed One) who is full of fragrance and who nourishes all beings; may He liberate me from death, bestow salvation and (lead me) towards Eternity (Make me immortal) just as the ripe cucumber is severed (from the creeper) of its bondage. Mantra For Prosperity Mantra: Aayur dehee Dhanam Dehee Vidyaam dehee Maheshwari Samastamakhilam dehee dehee mey Parameshwari Meaning: Give me long life Give me wealth, Give me knowledge, O Maheshwari (Mother Goddess) O Parmeshwari, Give me everything that I desire This is a mantra of Maheshwari. Maheshwari is the consort of Maheshwara, another name for Siva. It is said that Siva always grants the boons of those that pray to him or his consort. Mantra for a Peaceful Life Mantra: Sarveshaam Svaastir Bhavatu Sarveshaam Shaantir Bhavatu, Sarveshaam Poornam Bhavatu Sarveshaam Mangalam Bhavatu Om Shanti, Shanti Shanteehi Meaning: May Health abound forever May Peace abound forever May complete abundance, abound forever May auspiciousness abound forever Om Peace Peace Peace! MANTRA for the FULFILLMENT OF DESIRES and RELEASE FROM BONDAGE Mantra: Om kaaram bindu samyuktam nityam dhyaayanti yoginah Kaamadam mokshadam chaiva Omkaaraaya namo namaha Meaning: The sages constantly meditate upon the sound of Om and its ‘Bindu´ (dot) We offer our obeisance to the Divine sound of Om repeatedly, Which has the power to fulfill our desires and release us from bondage. MANTRA FOR DESTRUCTION OF EVIL AND REMOVAL OF MISERIES-KRISHNA Mantra: Krishnaaya Vaasudevaaya Haraye Paramaatmane Pranatah Klesha naashaaya Govindaaya namo namaha Meaning: O Krishna! Son of Vaasudeva, You are the Supreme Lord, remover of miseries. You destroy all evil, O Govinda! I repeatedly bow to You! THE EPITOME OF DUTY. Mantra: Raamaaya Raamabhadraaya Raamachandraaya vedhase Raghunaathaaya naathaaya Seetaaya pataye namah. Meaning: I bow to the Brilliant Rama, doer of good, Lord of the Raghus, the Beloved husband of Seeta.

Blessings for a child Make a prayer to Santhana Gopala by chanting the following mantra 108 times a day for 108 days after bath. Santhana Gopala Mantra Om Devaki Sutha Govinda Vasudeva Jagath Pathe Dehimey Thanayam Krishna Thwamaham Saranam gathahaa Deva Deva Jagannatha Gothra Vridhi Karap Prabho Dehimey Thanayam Sheegram Ayushmantham Yashashreenam Note: Nagaraja is the devata for Kudumba Vrithi. Perform Nagaraja pooja in your home by some learned priests. Also visit Rameswaram, Devipattinam and the navagraha temples around Kumbakonam with your saha dharmini and make prayers to the devatas.

 

Sarva Devata prayer PRAYERS FOR ALL OCCASIONS Guru Mantra Gurur Bramha Gurur Vishnu Gurur Devo Maheswaraha Guru Shakshath Para Bramha Thasmaisri Gurave Namaha Gurave Sarvalokanam Bhishaje Bhavaroginam Nithye Sarvadhiyanaam Dhakshina Moorthaye Namahah! Guru is Lord Brahma, Lord Vishnu and Lord Maheswara Guru is nothing but the Supreme Brahman devoid of attributes. That is the reason why we bow to the Guru. sarvaDevata prayer shriiman mahaa gaNaadhi pataye namaH . shrii sarasvatyai namaH . shrii gurave namaH . shrii maataa pitR^ibhyaaM namaH . shrii lakshmiinaaraayaNaabhyaaM namaH . shrii umaamaheshvaraabhyaaM namaH . ishhTa devataabhyo namaH . kula devataabhyo namaH . sthaana devataabhyo namaH . vaastu devataabhyaaM namaH . sarevebhyo devebhyo namo namaH .. avighnamastu …. AUM tatsat.h iti .. Invocatory Kirtans Jaya Ganesha Jaya Ganesha Jaya Ganesha paahimaam Sri Ganesha Sri Ganesha Sri Ganesha rakshamaam Jaya Saraswati Jaya Saraswati Jaya Saraswati paahimaam Sri Saraswati Sri Saraswati Sri Saraswati rakshamaam Maha Mrityunjaya Mantra Om trayambakam yajaamahe sugandhim pushtivardhanam Urvaarukamiva bandhanaan mrityor muksheeya maamritaat. Concluding Peace Chants Sarveshaam swasti bhavatu, sarveshaam shaantir bhavatu, Sarveshaam poornam bhavatu, sarveshaam mangalam bhavatu; Sarve bhavantu sukhinah, sarve santu niraamayah, Sarve bhadraani pashyantu, maakaschid duhkhabhaagbhavet; Asato maa sad gamaya Tamaso maa jyotir gamaya Mrityor maa amritam gamaya; Om poornamadah poornamidam poornaatpoornamudachyate, Poornasya poornamaadaaya poornamevaavashishyate. Om shaantih shaantih shaantih! Meditation On Lord Shiva Shaantam padmaasanastham shashadharamakutam panchavaktram trinetram, Shoolam vajram cha khadgam parashumabhayadam dakshinaange vahantam; Naagam paasham cha ghantaam damaruka sahitam chaankusham vaamabhaage, Naanaalankaara deeptam sphatika maninibham paarvateesham namaami. MEANING: I prostrate myself before the five-faced Lord of Parvati, who is adorned with various ornaments, who shines like the crystal jewel, who is seated peacefully in the lotus pose, with moon-crested crown, with three eyes, wearing trident, thunderbolt, sword and axe on the right side, who holds the serpent, noose, bell, damaru and spear on the left side, and who gives protection from all fear to His devotees. Meditation On Sri Shankaracharya Padmaaseenam prashantam yamaniratamaanan gaari tulya prabhaavam, Phaale bhasmaankitaam bhasmita rujira mukhaam bhojanindeevaraaksham; Kambugreevam karaabhyaam avidtamurulasat pustakam jnaanamudraam, Vandyam geervaana mukhyair natajana varadam bhaavaye shankaraaryam. MEANING: I meditate on Sri Shankaracharya who is seated in the lotus posture with Jnanamudra, who is calm, endowed with virtues like Yama, Niyama, etc., whose glory is as great as that of Lord Shiva, who wears the sacred ashes on the forehead, whose face resembles the blossomed lotus, with lotus-like eyes, possessing sacred books in hand, who is ever adored by people of high learning and wisdom, and who fulfils the desires of his devotees (who prostrate themselves before him). Meditation On Lord Dattatreya Maalaakamandalu dharah karapadmayugme Madhyastha paaniyugale damarutrishoolam; Adhyastha urdhva karayoh shubha shankhachakre Vande tamatrivaradam bhujashatkayuktam. MEANING: I meditate on Lord Dattatreya, the son of Atri, who has six hands, who holds the rosary and water-vessel in two hands, with damaru and spear in the other two hands, and with conch and discus in the upper two hands. Meditation On Lord Ganesha Gajaananam bhootaganaadisevitam Kapittha jamboophala saara bhakshitam; Umaasutam shoka vinaasha kaaranam Namaami vighneshwara paada pankajam. MEANING: I worship the lotus feet of Ganesha, the son of Uma, the destroyer of all sorrows, who is served by the host of gods and elementals, and who takes the essence of the kapittha-jarnbu fruit (fruit resembling the bilwa fruit). Meditation On Lord Subramanya Shadaananam kumkumaraktavarnam Mahaa matim divya mayoora vaahanam; Rudrasya soonum sura sainyanaatham Guham sadaaham sharanam prapadye. MEANING: I always take refuge in Lord Guha (Lord Subramanya) of six faces, who is of deep red colour and infinite knowledge, who has the divine peacock to ride on, the son of Lord Shiva and the leader of the army of the Devas. LORD VISHNU His Mantra is: Om Namo Narayanaya Suklambharadharam visnum sasi varnam caturbhujam Prasanna vadanam dhyayet sarvavighnopasantaye Meditation On Sri Krishna Vamshee vibhooshita karaan navaneeradaabhaat Peetaambaraadaruna bimbaphalaa dharoshthaat; Poornendusundara mukhaad aravinda netraat Krishnaat param kimapi tattwam aham na jaane. MEANING: I know not any other Reality than the lotus-eyed Krishna with hands adorned with flute, looking like a heavy-laden cloud in lustre, wearing a yellow silk garment, with His lower lip like a ruddy bimba fruit, and with face shining like the full moon. Meditation On Sri Rama Dhyaayedaajaanubaaham dhritasharadhanusham baddhapadmaasanastham, Peetam vaaso vasaanam navakamala dala spardhinetram prasannam; Vaamaankaaroodhaseetaa mukhakamala milal lochanam neeradaabham, Naanaalankaara deeptam dadhatamuru jataa mandalam raamachandram. MEANING: One should meditate on Sri Ramachandra, with hands reaching the knees, holding the bow and arrows, seated in the locked-up lotus posture, wearing a yellow garb, with eyes vying with the newly-blossomed lotus petals, with a pleasant gait, who has Sita seated on His left thigh, who is blue like the clouds, who is adorned with all kinds of ornaments and having a big circle of Jata on the head.

 

 

.. HYAGREEVA MANTRA .. GNANANDAMAYAM DEVAM NIRMALA SPATIKAKRITHAM AATHARAM SARVAVIDHYANAAM HYAGREEVA MUBHASMAHE! .. hayagriivasampadaastotram.h .. hayagriiva hayagriiva hayagriiveti vaadinam.h . naraM mu.nchanti paapaani daridramiva yoshhitaH .. 1.. hayagriiva hayagriiva hayagriiveti yo vadet.h . tasya nissarate vaaNii jahnukanyaa pravaahavat.h .. 2.. hayagriiva hayagriiva hayagriiveti yo dhvaniH . vishobhate sa vaikuNTha kavaaTod.hghaaTanakshamaH .. 3.. shlokatrayamidaM puNyaM hayagriivapadaa.nkitam.h vaadiraajayatiproktaM paThataaM sampadaaM padam.h .. 4.. .. iti shriimadvaadiraajapuujyacharaNavirachitam.h hayagriivasampadaastotraM sampuurNam.h .. bhaaratiiramaNamukhyapraaNaa.ntargata shriikR^ishhNaarpaNamastu

 

Mantra for Easy Delivery Mathru boodeswaro devo Bakthanaa mishta thayaka Sukanthi kunthala naavaha Suka Prasava Mrichchathuhu. Hima vathyuththarey parthavey Surathaa nama yakshini Tasyaha smarana mathrena Visalya karpini paveth. Hey sankara smarahara Bramahathathi natha Mannatha samba sasisooda Harathri soolin Sambo sukaprasavakrutha Pavame thayalo Shri mathrubootha Siva balayamam namasthey. Note: Make a prayer to Thayumanavar at Tiruchirapalli rockfort that you will be visiting his temple with the kid and do an abishek upon the fulfillment of your prayer and ask the pregnant lady to chant the following mantra. It is advisable to recite this mantra 11 times a day daily after bath. On Monday recite this mantra 108 times either between 6-7 am,1-2 pm 0r between 8-9 pm especially during the hora of moon. You can check up the hora for each day in http://mailerindia.com/ancanga.cgi

 

 

 

Significance of 108 The Indian Subcontinent rosary or set of mantra counting has 108 beads. 108 has been a sacred number in the Indian Subcontinent for a very long time. This number is explained in many different ways. The ancient Indians were excellent mathematicians and 108 may be the product of a precise mathematical operation (e.g. 1 power 1 x 2 power 2 x 3 power 3 = 108) which was thought to have special numerological significance. Powers of 1, 2, and 3 in math: 1 to 1st power=1; 2 to 2nd power=4 (2×2); 3 to 3rd power=27 (3x3x3). 1x4x27=108 Sanskrit alphabet: There are 54 letters in the Sanskrit alphabet. Each has masculine and feminine, shiva and shakti. 54 times 2 is 108. Sri Yantra: On the Sri Yantra there are marmas where three lines intersect, and there are 54 such intersections. Each intersections has masculine and feminine, shiva and shakti qualities. 54 x 2 equals 108. Thus, there are 108 points that define the Sri Yantra as well as the human body. 9 times 12: Both of these numbers have been said to have spiritual significance in many traditions. 9 times 12 is 108. Also, 1 plus 8 equals 9. That 9 times 12 equals 108. Heart Chakra: The chakras are the intersections of energy lines, and there are said to be a total of 108 energy lines converging to form the heart chakra. One of them, sushumna leads to the crown chakra, and is said to be the path to Self-realization. Marmas: Marmas or marmastanas are like energy intersections called chakras, except have fewer energy lines converging to form them. There are said to be 108 marmas in the subtle body. Time: Some say there are 108 feelings, with 36 related to the past, 36 related to     the present, and 36 related to the future. Astrology: There are 12 constellations, and 9 arc segments called namshas or chandrakalas. 9 times 12 equals 108. Chandra is moon, and kalas are the divisions within a whole. Planets and Houses: In astrology, there are 12 houses and 9 planets. 12 times 9     equals 108. Gopis of Krishna: In the Krishna tradition, there were said to be 108 gopis or maid servants of Krishna. 1, 0, and 8: 1 stands for God or higher Truth, 0 stands for emptiness or completeness in spiritual practice, and 8 stands for infinity or eternity. Sun and Earth: The diameter of the sun is 108 times the diameter of the Earth. Numerical scale: The 1 of 108, and the 8 of 108, when added together equals 9, which is the number of the numerical scale, i.e. 1, 2, 3 … 10, etc., where 0 is not a number. Smaller divisions: The number 108 is divided, such as in half, third, quarter, or twelfth, so that some malas have 54, 36, 27, or 9 beads. Islam: The number 108 is used in Islam to refer to God. Jain: In the Jain religion, 108 are the combined virtues of five categories of holy ones, including 12, 8, 36, 25, and 27 virtues respectively. Sikh: The Sikh tradition has a mala of 108 knots tied in a string of wool, rather than beads. Chinese: The Chinese Buddhists and Taoists use a 108 bead mala, which is called su-chu, and has three dividing beads, so the mala is divided into three parts of 36 each. Stages of the soul: Said that Atman, the human soul or center goes through 108     stages on the journey. Meru: This is a larger bead, not part of the 108. It is not tied in the sequence of the other beads. It is the quiding bead, the one that marks the beginning and end of the mala. Dance: There are 108 forms of dance in the Indian traditions. Pythagorean: The nine is the limit of all numbers, all others existing and coming from the same. ie: 0 to 9 is all one needs to make up an infinite amount of numbers. We have listed below 108 Upanishads as per the list contained in the Muktikopanishad . We have arranged them in four categories according to the particular Veda to which each of them belong. Rigveda(10): Aitareya , Atmabodha, Kaushitaki, Mudgala, Nirvana, Nadabindu, Akshamaya, Tripura, Bahvruka, Saubhagyalakshmi. Yajurveda(50): Katha, Taittiriya , Isavasya , Brihadaranyaka, Akshi, Ekakshara, Garbha, Prnagnihotra, Svetasvatara, Sariraka, Sukarahasya, Skanda, Sarvasara,     Adhyatma, Niralamba, Paingala, Mantrika, Muktika, Subala, Avadhuta, Katharudra, Brahma, Jabala, Turiyatita, Paramahamsa, Bhikshuka, Yajnavalkya, Satyayani, Amrtanada, Amrtabindu, Kshurika, Tejobindu, Dhyanabindu, Brahmavidya, YogakundalinI, Yogatattva, Yogasikha, Varaha, Advayataraka, Trisikhibrahmana, mandalabrahmana, Hamsa, Kalisantaraaa, Narayana, Tarasara, Kalagnirudra, Dakshinamurti, Pancabrahma, Rudrahrdaya, SarasvatIrahasya. SamaVeda(16): Kena, Chandogya, Mahat, Maitrayani, Vajrasuci, Savitri, Aruneya, Kundika, Maitreyi, Samnyasa, Jabaladarsana, Yogacudaman, Avyakta, Vasudevai, Jabali, Rudrakshajabala. Atharvaveda(32): Prasna , Mandukya, Mundaka, Atma, Surya, Narada-Parivrajakas, Parabrahma, Paramahamsa-Parivrajakas, Pasupatha-Brahma, Mahavakya, Sandilya, Krishna, Garuda, Gopalatapani, Tripadavibhuti-mahnarayana, Dattatreya, Kaivalya, NrsimhatapanI, Ramatapani, Ramarahasya, HayagrIva, Atharvasikha, Atharvasira, Ganapati, Brhajjabala, Bhasmajabala, Sarabha, Annapurna, TripuratapanI, Devi, Bhavana, SIta.

 

 

for details and assistance please contact Pandit Hari Krishnamurthy 9868369793

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Bheeja mantras

 

MANTRAS

Overcome Obstacles and Success in Endevours

Ganapathi Moola Mantra

Aum shreem hreem kleem glaum gum ganapathaye

Vara-varadha sarva janam-mey vasamaanaya swaha

Good Health Overcome ill Health

Dhanvantri Moola Mantra

Aum namo bhagavathey vaasudevaaya

Dhanvantraiye amritha kalasa hasthaya

Sarva aamaya vinasanaya

Trai loka naathaya sree mahavishnave namaha

Wealth and Prosperity

Mahalakshmi Moola Mantra

Aum sreem hreem aim

Mahalakshmiyai kamaladharinyai simhavahinyai swaha

Kubera Moola Mantra

Aum yakshaaya kuberaaya vaisravanaaya

Dana daanya adhipathaye

Dana daanya samrithim

Me dehi daapaya swaha

Conflicts, Enemies, Litigaton, Black Magic

Sudarshan Mantra

Aum kleem krishnaaya govindaaya gopijana vallabhaya paraaya parama-purushaaya paramaathmaney para-karma manthra yanthra aushadha asthra sasthraani sumhara sumhara mrithyor mochaya mochaya aum namo bhagavathey maha sudharshanaaya deepthrae jwala paridhaaya sarvadhik-shobana-karaaya hoom put parabrahmaney paranjhothishye swaha.

Longevity / Fear of Death

Mahamrithunjaya Mantra

Trayam-bakam yajaamahey sugandhim pushti vardhanam

Oorvaa-ruka-miva bandhanaan mrithyor mooksheeya maam-amrithaath

Mahamrithunjaya Stothram

Aum rudhram pasupathim sthaanoom neelakanta umapaathim

Namaami sirasa dhevam kim no mrithyu karish-yathi

Kaala kantam kaala moorthim kaala-jngyam kaala naasanam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Neela kantam viroopaaksham nirmalam vimala-prabham

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Vaama devam maha devam lokanaatham jagath gurum

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Deva-devam jagan naatham devasham vrishabathvajam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Gangadharam maha devam sarvaa-barana booshitham

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Anaatha param-aanandam kaivalya pada-dhayinam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Swarga-bavarka-dha-dharam srishti-sthith-yantha-kaarinam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Oothpathis-tithi-samhaara kaathaara-gneyshwaram gurum

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Maarkandeya-kritham stothram ya-padeth siva sanithou

Thasya mrithyu bhayam naasthi naagni-sowra-bhayam kwachith.

Sadavartham prakarth-thavyam sangate kashta naasanam

soochir-bhoothva padeth stothram sarva sidhi pradhayagam.

Mrithyu-jeya mahadeva drahimaam saranaa-gatham

Janma mrithyu jaraa-rokai peeditham karma bhandhanai.

Thavakas-twath-gath-praanasth-vachith-dhoham sada mrita

Ithi vignaapya devesam triyambhaka-kyam manum jabeth.

Nama shivaya saambaya haraaya paramaathmane

Pranathak-lesa-naasaaya yoginaam pathaye namah.

Delayed Marriage

Swayamvara Parvati Devi Mantra

Aum hreem yogini yogini yogeswari yoga bhayankari

Sakala sthavara jangamasya mukam hridayam mama vasyam akarshaye swaha

Delayed Children / Good Progeny

Santana Gopala Krishna Mantra

Aum sreem hreem kleem glaum devakisudha govinda vaasudeva jagathpathe dehimey thanayam krishna thwa-maham saranam gadhaha

Success in Love

Kaama deva Gayathri

Kama devaaya vidmahe pushpabhavaya dhemahi.

Tanno vanga prachodayaath

Vedic mantras for success Part II

Education and Intelligence

Hayagreev Moola Mantra

Uthgeetha pranavoth-geetha sarva-vaageeshwara-eshwara sarva vedha-maya-sindhya sarvam bodhaya bodhaya

Saraswathi Mantra

Aum Aim Saraswathyai namah

Saraswathi Gayathri

Vaag devyai cha vidmahe bramha patniyai cha dheemahi

Thanno Vaani Prachodayaath

Good Speech

Vaak Vaadhini Moola Mantra

Aum Aim kleem sau vatha vatha vaak vaadhini swaha.

Protection from all Negative Forces

Gayathri Mantra

Aum Bhoor bhu vas suvaha

Tat savithur Varenyam

Bhargo dhevasya dhemahi

Dhi yo yona prachodayaath

Mantras for Neutralizing Sarpa Dosha

Naagakannika Moola Mantra

Aum shreem hreem aim kleem saum

Sri naaga-kannika devatha

Mama sarva visham naasaya naasaya

Bheem bheem hreem hoom phut

Sarpa Gayathri

Sarpa raajaaya vidhmahey sahasra panaaya dheemahi

Thanno anantha prachodayaath

Bhujang-keshaaya vidhmahe sarpa raajaaya dheemahi

Thanno naaga prachodayaath

 

Sudharshana Gayatri Mantra Om Sudharshanaya Vidmahey Maha Jwalaya Dheemahe Tanno Chakra Prachodayaat ! Sudharshan Maha Mantra Om Kleem Krishnaya Hreem Govindaya Shreem Gopi Jana Vallabhaya Om Paraya Parama Purushaya Paramathmane! Mama Para Karma Mantra Yantra Tantra Aushada Ashtra Sasthara Vadha Pridhivadaani Samhara Samhara Mrythyor Mochaya Mochaya Om Maha Sudharshanaya Dheepthre Jwalaah Pareevruthaya Sarvathik Shobana Karayah Humpatt; Parabramane Swaha Om Maha Sudharshanadhaaraya Nama Itham !

 

The Gayatri Mantra The vedic form of the famous Gayatri mantra: Aum bhur-bhuvah-swah tat savitur varenyam bhargo devasya dheemahi dhiyo yo nah Prachodayat. Summary of the Mantra: May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance. Meaning of each letter in mantra: ——————————— OM = Almighty God BHOOR = Embodiment of vital or spiritual energy BHUVAHA = Destroyer of suffering SWAHA = Embodiment of happiness TAT = That (indicating God) SAVITUR = Bright, luminous, like and sun VARENIYAM = Supreme, best BARGO = Destroyer of sins DEVASYA = Divine DHEEMAHI = May receive DHIYO = Intellect YO = Who NAHA = Our PRACHODAYAT = May inspire ——————————— Gayatri is a Mantra(vedic hymn) which inspires righteous wisdom its meaning is that the Almighty God may illuminate our intellect which may lead us to righteous path. This is most important teaching. All the problems of a person are solved if he is endowed with the gift of righteous wisdom. Having endowed with far sighted wisdom, a man is neither entangled in calamity nor does he tread wrong path. Righteous wisdom stars emerging as soon as a methodical recitation of this Mantra is performed. “May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance.” The Gayatri Mantra is the form of eternal truth. It is the heart of all beings and the eternal Ved Mantra. Gayatri destroys the sins of the world. All the four Vedas have originated from this mantra: This can be translated: Aum. Let us contemplate the spirit of the divine of the earth, the atmosphere and heaven. May that inspire our minds. Savitri is the Sun and this mantra is recited at the three junctions or twilight of the day. Here is described how the mantra Aum hums in the base or Muladhara chakra, and moves through seven stages to the chakra above the head Sahasrara. Maha Vishnu describes Aum as consisting of the following. Bhur is existence, Bhuvah is the elements, Svah is the Atma of everything, Maha is greatness and light, Tat is Brahman (the absolute). Tapah is all knowledge, Satyam is supremacy and internal wisdom. This tantra connects the three letters of Aum to the seven worlds. Tat, refers to the first cause of all substance, as fire in the circle of the sun and is supreme Brahman. Savituhu is the source of all living beings. Varenyam is the excellent one who receives adoration. Bharga destroys sin. Devasya means it is full of light, while Dheemahi refers to knowledge being golden and always within the sun. Dhiyo means Buddhi. Yo stands for energy (tejas). The mantra is divided into three sections of eight letters and four sections of six letters. A dhyana (meditation) – Gayatri as having four faces, which are white, yellow, red and black. Yet the tantrik tradition has different views of the Gayatri. For example, in the Matrikabhedatantra, there is a couplet, which says a person who knows the Brahman (the absolute) is a Brahmin. Gayatri is mother of Vedas. Sadhana of Gayatri mantra is the essence of all Vedas. Even God like Brahma mediates on and performs Jap of Gayatri at the time of twi-light. Gayatri Jap performed daily for three years realizes God and like air, acquires the power of going where the person wants to go. Merely by offering water to the Sun and performing Jap of three thousand Gayatri mantra at the time of twilight, a person becomes adorable by God. By Gayatri Sadhana the person may get salvation, wealth, victory in battle, and freedom from disease. A man may know all the four Vedas very well but all his labour goes waste if he does not know Gayatri mantra. A person who worships mantra other than Gayatri cannot get success even if he takes millions of birth. Rishis, Saints say that there is no other mantra like Gayatri mantra in all the Vedas. Ved, yagya, dan (donation, charity), tap are not equivalent even to a small fraction of Gayatri mantra. Whether a man is pure or impure, he is sitting or walking, in whatever condition a wise man may be, he should perform Gayatri Japa. A man gets rid of all sins by this Jap. Nothing is greater than GAYATRI MANTRA in this as well as other loks for the success of daily work; fulfilment of desires and for development of tapas. The following guidelines are provided for the Sadhaka: In Bhavanopanishad, one witness within oneself the effulgent figure of Divine Mother with the different phases of the waxing and waning Moon. The Devi is to be meditated upon as of a ruddy complexion, with eyes expansive, as an ocean overflowing with waves of grace, with noose, goad, arrows of flowers and a twig of sugar- cane in her hand, surrounded by Anima and other deities and ultimately as one´s own self. 1. Complete faith unflinching loyalty backed by a clear heart towards the deity is required for Sadhana. 2. Do not start Mantra Shakti under any pressure. Trust in God, kindness and patience should be the virtues of a Sadhaka. 3. Avoid harsh speech, lust, anger, restless thoughts, evil company and egoism. Do not get emotional. Mantras on hearsay should be avoided, as they must be authentic. 4. Sadhana done without any specific aim bears fruits early. In case you see any miracle, do not fear. Keep your WILL POWER strong and continue your Sadhana. All troubles will vanish. 5. Brahmacharya or celibacy should be observed during Sadhana. In case of failure, do not lose heart. Try it again and again and you will be crowned with success. HOW MANTRAS ARE USEFUL: One´s subconscious mind can help to find the solution through meditation and recitation of Mantras. 1.Purity of thoughts, words and deeds, sincerity and deep seated. Belief in repeating Mantras systematically and without any stress or strain on the brain or body is the keynotes for the efficacy of Mantras. 2. Concentrate and Meditate without having any desires in mind. The Mantra should be recited softly so as to be audible only to be person concerned and not to others. Mantras should be recited in a pleasing musical tone, which will help in concentration. 3.Continuous Sadhana will enable the Sadhaka to find solutions to the problems, attaining peace of mind, reducing mental strain. 4.The Sadhaka should have a light meal, hot and well cooked and in small quantity, as over eating leads to the excitement of the sensory organs which aggravate passions. Onions, Garlic and Meat have stimulating effects on the sensory organs and will do harm to the body than good. Intoxicates and smoking of any kind should be avoided. Lack of control in the diet is a great obstacle to progress. Small quantities of wholesome food purify the mind and a pure mind retains the memory of God. AUM GRANTHI�POWER MEANING TAT TAPINI SUCCESS SA SUCCESS BRAVERY (PARAKRAM) VI VISHWA MAINTENANCE� (PALAN) TUR TUSHTI WELFARE (KALYAN) VA VARDA MARYADA RE YOG SELF RESTRAINT��(SANYAM) NI REVATI SFUTA YAM LOVE (PREM) TAP BHAR SOOKSHMA MEDHA GO MONEY FOR SIGHT DE GYANA YOGMAYA VA BRILLIANCE (TEJ) JAGRITI (AWAKENING) SYA BHARGA YOGINI DHEE DEFENCE (RAKSHA) CREATION (PRODUCTION) MA GOMATI DHARINI HI INTELLECT (BUDDHI) SARASTA��(SWEETNESS) DHI DEVIKA PRABHAVA YO SUPPRESSION (DAMAN) IDEAL YO VARAHI OOSHMA NAHA DEVOTION (NISTHA) COURAGE PRA SINHANI DRASHYA CHO DHARNA�(POWER OF RETENTION) WISDOM (VIVEK) DA DHYAN NIRANJAN YAT PRAN SEWA (SERVICE)       GAIN SHARP INTELLECT: The deity worshipped in the Gayatri Mantra is Savita or the Sun, hence the best day to do this ritual is Sunday. Through this Sadhana one can awaken all mental faculties and gain a sharp intellect and photographic memory. Even a child can be encouraged to try this practice for he can thus go on to excel in his studies and build an excellent career. Early morning before sunrise have a bath and dress in yellow clothes. Fill a copper pot with water in it drop a few rice grain and flower petals. Face the morning sun. Raise the pot to the heart level and till it forward allowing the water to follow onto the ground gently. At the same time chant the Mantra seven times Udityam Jaatvedase Namah RECOVER FROM ILLNESS-ALIMENT. This ritual is a real boon for those afflicted by bad diseases. A family member of a friend can perform this ritual for the person. On a Saturday night after 9 p.m. Wear red clothes and sit on a red mat facing south. Make a wooden platform in front and cover with red cloth. On it place a steel plate with a handful of rice grains on it. On this plate place Moong grains. Offer red Vermilion; rice grains, red flowers, incense and Ghee lamp on it. Take the Red Hakeek Rosary and put it around the Ratna. Next with water in the right palm and any wish you have to free yourself of any aliments. Let the water drop on the plate before you. Then without any count chant the Gayatri Mantra continuously for about 1 hour. Add at the end of the Gayatri Mantra Ayeim Aum Hum Namah GET ONES WISHES FULFILLED: This Sadhana can be done on a Sunday or a Friday from 5 a.m. To 8 a.m. After a bath wear yellows clothes and sits on a yellow mat facing east. On a covered wooden seat make a mound of rice grains dyed yellow. On these place a coconut. Tie a mouli (sacred red thread) around it. Apply a mark of red tilak. On the right side place red rose petals place a Divya and a Shankh. Offer on it incense, Ghee lamp, flowers rice grains, vermilion. Take water in your right palm and pledge your wish. Next Stand on the mat and chant one mala with Cheitanya rosary of this Gayatri Mantra adding to the last part of this Mantra with Shreem Shreem Shreem Shreem Namah. GAYATRI MANTRA FOR ALL PURPOSES: Repetitions of the Gayatri Mantra for 125,000 times brings Siddhi. After the mantra has been done for the prescribed number of times, fire worship should be done with 12,000 ahutis of havan samagri with an offering of raw sugar, black sesame seeds (125gms) and ghee (250gms). After the Homa a small feast should be held for 12 girls of 8 years of age and one boy of 6 yrs old. The person after achieving this siddha of the mantra can use to heal physiological or psychological diseases, cure ill lucks and give victory over enemies. FOR HEALING: Before touching the patient or giving any medicine, repeat one mala of Gayatri. After completing the mala (108 beads), give the patient medicine for the disease. If the patient is not taking any medication one can give water from a clean copper, brass, bronze or silver pot. Shake the water and repeat the mantra only once before giving the water to the patient. This water will have miraculous effect. CURE DISEASES: The sick person should do the japa of Gayatri, after bathing, adding AING three times at the end of the mantra for disease related to aggravation of mucus and bile. Add HUNG three times at the end of the mantra for disease caused by aggravation of wind. The japa should be done 108 times in the early morning hours after bathing. GOOD MEMORY AND MENTAL POWER: The japa of Gayatri mantra should be done facing east before sunrise, after bathing. The forehead should remain wet. This is accompanied by applying a thick paste of sandal wood. Gayatri mantra should be recited repeating the sound AUM three times before the mantra. Japa should be done daily 1, 3, 5, 7, 9 or 11 malas. After doing the mala rub both palms together while reciting the mantra, then rub both hands on the forehead touching the place of the third eyes with both ring fingers while the right hand rubs the right side and the left hand the left side of the forehead, reaching up to the temples. Then bring the hands to the head, then to the eyes, ears, nose, cheeks, back of the neck, front of the neck, in that order. This exercise should be done in a slow rhythm. All the breath (no inhaling or exhaling while touching the starting point, third eye) until the end ( the front of the neck). FOR ATTAINING WEALTH: At the end of the Gayatri mantra, repeat SHRING, the Lakshmi Bija, three times. 1 Mala (108 times) should be done everyday. All samagris used in worship should be yellow, and yellow food should be taken for the period japa is done. Use a yellow woolen rug, a mala of yellow haldi (turmeric root) beads, yellow pots, yellow flowers, and yellow prasad for offering. A pinch of saffron should be added in the kalash. The japa should be done in the early morning hours before sunrise. DISPEL EVIL SPIRITS: An agnihotra (homa) should be done, and 108 ahutis of ordinary havan samagri should be offered to the fire. After the havan is done, the whitish gray ashes should be collected from the fire place and rubbed on the hands, feet, face, head, stomach and back of the person. The Gayatri mantra should be recited during the rubbing of the ashes. The evil spirit will vanish after one rubbing of the ashes. These ashes should be kept in a bottle and maybe used whenever needed by the attendants of the patient. They can be used on any other patients as well. And one should put ashes in ones hand and recite Gayatri mantra 11 times and keep on reciting while rubbing. SNAKES SCORPIAN BITES: Ashes from sandal wood or peepal (Banyan wood), should be obtained after doing homa with 108 recitations of the Gayatri Mantra. The ashes should be collected in a blue bottle. One should observe the following method: 1.      Check which nostril is working. 2.      Keep ashes in the hand in the same side as the dominant nostril. 3.      Recite Gayatri mantra, adding HUNG at the end, while meditating on Gayatri riding a horse. 4.      Recite the mantra 11 times. 5.      Rub the ashes while chanting the mantra: 6.      AUM BHUR BUVUH SWAHA TATSAVITRU VARENIYEM BHARGO DEVESYA DHEEMAHI DIYO YO NA PRACHODAYAT HUNG. 7.      Keep in another small bottle 10gms of mustard seeds made into paste. Recite the mantra 108 times while making the paste in a stone mortar. This paste should be made     and stored like the ashes and used simultaneously or after rubbing the ashes. Take the paste when needed and apply it to the tips of all fingers, all toes, earlobes, navel, tip of the nose and forehead. This chanting is considered to be especially GOOD on Fridays, on Navami, Chaturdasi, and Full Moon day-and during the nine days of Navaratri. The Gayatri Mantra does not belong to any particular sect of worship or it is not restricted to any certain community. It is universal, for the whole world. It contains in it the culture not of any particular society, but the culture of humanity. The Gayatri Mantra is a treasure and heritage that belongs to the whole of humanity without exclusion.

Mantra for a Child This mantra may be recited for getting a son, or for childless couples, who want a child. Mantra: Devaki-suta Govinda Vasudeva Jagatpate Dehi me tanayam Krishna Tvaamaham sharanam gataha Meaning: O Son of Devaki and Vasudeva, the Lord of the Universe O Krishna! give me a son; I take refuge in you Mantra for Marriage This is a mantra for girls who want to get married. They should say this mantra every day Mantra: Kaatyaayani Mahaamaayey Mahaa YoginyaDheeshwaree NandaGopasuta Devi Pati Mey Kuru Tey Namaha Meaning: O Katyaayani! MahaaMayey (Names of Ma the Mother Goddess) Supreme Lord of all great Yoginis, Make Shree Krishna, my husband Prostrations unto Thee. Mantra to be chanted before you begin your studies: Mantra: Saraswati namastubhyam Varde Kaamarupini Vidyarambham karishyami Siddhir bhavatu me sadaa Meaning: My humble prostrations unto Thee, O Goddess Saraswati, You are the fulfiller of all my wishes, I start my studies, with the request that I achieve perfection in them. Mantra for Health Mantra: Om! Tryambakam Yajaamahe Sugandhim Pushtee Vardhanam Urva ruka meva Bandhanaat Mrityor Muksheeya Ma amrutaat Meaning: Om! We worship Lord Shiva (The 3-Eyed One) who is full of fragrance and who nourishes all beings; may He liberate me from death, bestow salvation and (lead me) towards Eternity (Make me immortal) just as the ripe cucumber is severed (from the creeper) of its bondage. Mantra For Prosperity Mantra: Aayur dehee Dhanam Dehee Vidyaam dehee Maheshwari Samastamakhilam dehee dehee mey Parameshwari Meaning: Give me long life Give me wealth, Give me knowledge, O Maheshwari (Mother Goddess) O Parmeshwari, Give me everything that I desire This is a mantra of Maheshwari. Maheshwari is the consort of Maheshwara, another name for Siva. It is said that Siva always grants the boons of those that pray to him or his consort. Mantra for a Peaceful Life Mantra: Sarveshaam Svaastir Bhavatu Sarveshaam Shaantir Bhavatu, Sarveshaam Poornam Bhavatu Sarveshaam Mangalam Bhavatu Om Shanti, Shanti Shanteehi Meaning: May Health abound forever May Peace abound forever May complete abundance, abound forever May auspiciousness abound forever Om Peace Peace Peace! MANTRA for the FULFILLMENT OF DESIRES and RELEASE FROM BONDAGE Mantra: Om kaaram bindu samyuktam nityam dhyaayanti yoginah Kaamadam mokshadam chaiva Omkaaraaya namo namaha Meaning: The sages constantly meditate upon the sound of Om and its ‘Bindu´ (dot) We offer our obeisance to the Divine sound of Om repeatedly, Which has the power to fulfill our desires and release us from bondage. MANTRA FOR DESTRUCTION OF EVIL AND REMOVAL OF MISERIES-KRISHNA Mantra: Krishnaaya Vaasudevaaya Haraye Paramaatmane Pranatah Klesha naashaaya Govindaaya namo namaha Meaning: O Krishna! Son of Vaasudeva, You are the Supreme Lord, remover of miseries. You destroy all evil, O Govinda! I repeatedly bow to You! THE EPITOME OF DUTY. Mantra: Raamaaya Raamabhadraaya Raamachandraaya vedhase Raghunaathaaya naathaaya Seetaaya pataye namah. Meaning: I bow to the Brilliant Rama, doer of good, Lord of the Raghus, the Beloved husband of Seeta.

Blessings for a child Make a prayer to Santhana Gopala by chanting the following mantra 108 times a day for 108 days after bath. Santhana Gopala Mantra Om Devaki Sutha Govinda Vasudeva Jagath Pathe Dehimey Thanayam Krishna Thwamaham Saranam gathahaa Deva Deva Jagannatha Gothra Vridhi Karap Prabho Dehimey Thanayam Sheegram Ayushmantham Yashashreenam Note: Nagaraja is the devata for Kudumba Vrithi. Perform Nagaraja pooja in your home by some learned priests. Also visit Rameswaram, Devipattinam and the navagraha temples around Kumbakonam with your saha dharmini and make prayers to the devatas.

 

Sarva Devata prayer PRAYERS FOR ALL OCCASIONS Guru Mantra Gurur Bramha Gurur Vishnu Gurur Devo Maheswaraha Guru Shakshath Para Bramha Thasmaisri Gurave Namaha Gurave Sarvalokanam Bhishaje Bhavaroginam Nithye Sarvadhiyanaam Dhakshina Moorthaye Namahah! Guru is Lord Brahma, Lord Vishnu and Lord Maheswara Guru is nothing but the Supreme Brahman devoid of attributes. That is the reason why we bow to the Guru. sarvaDevata prayer shriiman mahaa gaNaadhi pataye namaH . shrii sarasvatyai namaH . shrii gurave namaH . shrii maataa pitR^ibhyaaM namaH . shrii lakshmiinaaraayaNaabhyaaM namaH . shrii umaamaheshvaraabhyaaM namaH . ishhTa devataabhyo namaH . kula devataabhyo namaH . sthaana devataabhyo namaH . vaastu devataabhyaaM namaH . sarevebhyo devebhyo namo namaH .. avighnamastu …. AUM tatsat.h iti .. Invocatory Kirtans Jaya Ganesha Jaya Ganesha Jaya Ganesha paahimaam Sri Ganesha Sri Ganesha Sri Ganesha rakshamaam Jaya Saraswati Jaya Saraswati Jaya Saraswati paahimaam Sri Saraswati Sri Saraswati Sri Saraswati rakshamaam Maha Mrityunjaya Mantra Om trayambakam yajaamahe sugandhim pushtivardhanam Urvaarukamiva bandhanaan mrityor muksheeya maamritaat. Concluding Peace Chants Sarveshaam swasti bhavatu, sarveshaam shaantir bhavatu, Sarveshaam poornam bhavatu, sarveshaam mangalam bhavatu; Sarve bhavantu sukhinah, sarve santu niraamayah, Sarve bhadraani pashyantu, maakaschid duhkhabhaagbhavet; Asato maa sad gamaya Tamaso maa jyotir gamaya Mrityor maa amritam gamaya; Om poornamadah poornamidam poornaatpoornamudachyate, Poornasya poornamaadaaya poornamevaavashishyate. Om shaantih shaantih shaantih! Meditation On Lord Shiva Shaantam padmaasanastham shashadharamakutam panchavaktram trinetram, Shoolam vajram cha khadgam parashumabhayadam dakshinaange vahantam; Naagam paasham cha ghantaam damaruka sahitam chaankusham vaamabhaage, Naanaalankaara deeptam sphatika maninibham paarvateesham namaami. MEANING: I prostrate myself before the five-faced Lord of Parvati, who is adorned with various ornaments, who shines like the crystal jewel, who is seated peacefully in the lotus pose, with moon-crested crown, with three eyes, wearing trident, thunderbolt, sword and axe on the right side, who holds the serpent, noose, bell, damaru and spear on the left side, and who gives protection from all fear to His devotees. Meditation On Sri Shankaracharya Padmaaseenam prashantam yamaniratamaanan gaari tulya prabhaavam, Phaale bhasmaankitaam bhasmita rujira mukhaam bhojanindeevaraaksham; Kambugreevam karaabhyaam avidtamurulasat pustakam jnaanamudraam, Vandyam geervaana mukhyair natajana varadam bhaavaye shankaraaryam. MEANING: I meditate on Sri Shankaracharya who is seated in the lotus posture with Jnanamudra, who is calm, endowed with virtues like Yama, Niyama, etc., whose glory is as great as that of Lord Shiva, who wears the sacred ashes on the forehead, whose face resembles the blossomed lotus, with lotus-like eyes, possessing sacred books in hand, who is ever adored by people of high learning and wisdom, and who fulfils the desires of his devotees (who prostrate themselves before him). Meditation On Lord Dattatreya Maalaakamandalu dharah karapadmayugme Madhyastha paaniyugale damarutrishoolam; Adhyastha urdhva karayoh shubha shankhachakre Vande tamatrivaradam bhujashatkayuktam. MEANING: I meditate on Lord Dattatreya, the son of Atri, who has six hands, who holds the rosary and water-vessel in two hands, with damaru and spear in the other two hands, and with conch and discus in the upper two hands. Meditation On Lord Ganesha Gajaananam bhootaganaadisevitam Kapittha jamboophala saara bhakshitam; Umaasutam shoka vinaasha kaaranam Namaami vighneshwara paada pankajam. MEANING: I worship the lotus feet of Ganesha, the son of Uma, the destroyer of all sorrows, who is served by the host of gods and elementals, and who takes the essence of the kapittha-jarnbu fruit (fruit resembling the bilwa fruit). Meditation On Lord Subramanya Shadaananam kumkumaraktavarnam Mahaa matim divya mayoora vaahanam; Rudrasya soonum sura sainyanaatham Guham sadaaham sharanam prapadye. MEANING: I always take refuge in Lord Guha (Lord Subramanya) of six faces, who is of deep red colour and infinite knowledge, who has the divine peacock to ride on, the son of Lord Shiva and the leader of the army of the Devas. LORD VISHNU His Mantra is: Om Namo Narayanaya Suklambharadharam visnum sasi varnam caturbhujam Prasanna vadanam dhyayet sarvavighnopasantaye Meditation On Sri Krishna Vamshee vibhooshita karaan navaneeradaabhaat Peetaambaraadaruna bimbaphalaa dharoshthaat; Poornendusundara mukhaad aravinda netraat Krishnaat param kimapi tattwam aham na jaane. MEANING: I know not any other Reality than the lotus-eyed Krishna with hands adorned with flute, looking like a heavy-laden cloud in lustre, wearing a yellow silk garment, with His lower lip like a ruddy bimba fruit, and with face shining like the full moon. Meditation On Sri Rama Dhyaayedaajaanubaaham dhritasharadhanusham baddhapadmaasanastham, Peetam vaaso vasaanam navakamala dala spardhinetram prasannam; Vaamaankaaroodhaseetaa mukhakamala milal lochanam neeradaabham, Naanaalankaara deeptam dadhatamuru jataa mandalam raamachandram. MEANING: One should meditate on Sri Ramachandra, with hands reaching the knees, holding the bow and arrows, seated in the locked-up lotus posture, wearing a yellow garb, with eyes vying with the newly-blossomed lotus petals, with a pleasant gait, who has Sita seated on His left thigh, who is blue like the clouds, who is adorned with all kinds of ornaments and having a big circle of Jata on the head.

 

 

.. HYAGREEVA MANTRA .. GNANANDAMAYAM DEVAM NIRMALA SPATIKAKRITHAM AATHARAM SARVAVIDHYANAAM HYAGREEVA MUBHASMAHE! .. hayagriivasampadaastotram.h .. hayagriiva hayagriiva hayagriiveti vaadinam.h . naraM mu.nchanti paapaani daridramiva yoshhitaH .. 1.. hayagriiva hayagriiva hayagriiveti yo vadet.h . tasya nissarate vaaNii jahnukanyaa pravaahavat.h .. 2.. hayagriiva hayagriiva hayagriiveti yo dhvaniH . vishobhate sa vaikuNTha kavaaTod.hghaaTanakshamaH .. 3.. shlokatrayamidaM puNyaM hayagriivapadaa.nkitam.h vaadiraajayatiproktaM paThataaM sampadaaM padam.h .. 4.. .. iti shriimadvaadiraajapuujyacharaNavirachitam.h hayagriivasampadaastotraM sampuurNam.h .. bhaaratiiramaNamukhyapraaNaa.ntargata shriikR^ishhNaarpaNamastu

 

Mantra for Easy Delivery Mathru boodeswaro devo Bakthanaa mishta thayaka Sukanthi kunthala naavaha Suka Prasava Mrichchathuhu. Hima vathyuththarey parthavey Surathaa nama yakshini Tasyaha smarana mathrena Visalya karpini paveth. Hey sankara smarahara Bramahathathi natha Mannatha samba sasisooda Harathri soolin Sambo sukaprasavakrutha Pavame thayalo Shri mathrubootha Siva balayamam namasthey. Note: Make a prayer to Thayumanavar at Tiruchirapalli rockfort that you will be visiting his temple with the kid and do an abishek upon the fulfillment of your prayer and ask the pregnant lady to chant the following mantra. It is advisable to recite this mantra 11 times a day daily after bath. On Monday recite this mantra 108 times either between 6-7 am,1-2 pm 0r between 8-9 pm especially during the hora of moon. You can check up the hora for each day in http://mailerindia.com/ancanga.cgi

 

 

 

Significance of 108 The Indian Subcontinent rosary or set of mantra counting has 108 beads. 108 has been a sacred number in the Indian Subcontinent for a very long time. This number is explained in many different ways. The ancient Indians were excellent mathematicians and 108 may be the product of a precise mathematical operation (e.g. 1 power 1 x 2 power 2 x 3 power 3 = 108) which was thought to have special numerological significance. Powers of 1, 2, and 3 in math: 1 to 1st power=1; 2 to 2nd power=4 (2×2); 3 to 3rd power=27 (3x3x3). 1x4x27=108 Sanskrit alphabet: There are 54 letters in the Sanskrit alphabet. Each has masculine and feminine, shiva and shakti. 54 times 2 is 108. Sri Yantra: On the Sri Yantra there are marmas where three lines intersect, and there are 54 such intersections. Each intersections has masculine and feminine, shiva and shakti qualities. 54 x 2 equals 108. Thus, there are 108 points that define the Sri Yantra as well as the human body. 9 times 12: Both of these numbers have been said to have spiritual significance in many traditions. 9 times 12 is 108. Also, 1 plus 8 equals 9. That 9 times 12 equals 108. Heart Chakra: The chakras are the intersections of energy lines, and there are said to be a total of 108 energy lines converging to form the heart chakra. One of them, sushumna leads to the crown chakra, and is said to be the path to Self-realization. Marmas: Marmas or marmastanas are like energy intersections called chakras, except have fewer energy lines converging to form them. There are said to be 108 marmas in the subtle body. Time: Some say there are 108 feelings, with 36 related to the past, 36 related to     the present, and 36 related to the future. Astrology: There are 12 constellations, and 9 arc segments called namshas or chandrakalas. 9 times 12 equals 108. Chandra is moon, and kalas are the divisions within a whole. Planets and Houses: In astrology, there are 12 houses and 9 planets. 12 times 9     equals 108. Gopis of Krishna: In the Krishna tradition, there were said to be 108 gopis or maid servants of Krishna. 1, 0, and 8: 1 stands for God or higher Truth, 0 stands for emptiness or completeness in spiritual practice, and 8 stands for infinity or eternity. Sun and Earth: The diameter of the sun is 108 times the diameter of the Earth. Numerical scale: The 1 of 108, and the 8 of 108, when added together equals 9, which is the number of the numerical scale, i.e. 1, 2, 3 … 10, etc., where 0 is not a number. Smaller divisions: The number 108 is divided, such as in half, third, quarter, or twelfth, so that some malas have 54, 36, 27, or 9 beads. Islam: The number 108 is used in Islam to refer to God. Jain: In the Jain religion, 108 are the combined virtues of five categories of holy ones, including 12, 8, 36, 25, and 27 virtues respectively. Sikh: The Sikh tradition has a mala of 108 knots tied in a string of wool, rather than beads. Chinese: The Chinese Buddhists and Taoists use a 108 bead mala, which is called su-chu, and has three dividing beads, so the mala is divided into three parts of 36 each. Stages of the soul: Said that Atman, the human soul or center goes through 108     stages on the journey. Meru: This is a larger bead, not part of the 108. It is not tied in the sequence of the other beads. It is the quiding bead, the one that marks the beginning and end of the mala. Dance: There are 108 forms of dance in the Indian traditions. Pythagorean: The nine is the limit of all numbers, all others existing and coming from the same. ie: 0 to 9 is all one needs to make up an infinite amount of numbers. We have listed below 108 Upanishads as per the list contained in the Muktikopanishad . We have arranged them in four categories according to the particular Veda to which each of them belong. Rigveda(10): Aitareya , Atmabodha, Kaushitaki, Mudgala, Nirvana, Nadabindu, Akshamaya, Tripura, Bahvruka, Saubhagyalakshmi. Yajurveda(50): Katha, Taittiriya , Isavasya , Brihadaranyaka, Akshi, Ekakshara, Garbha, Prnagnihotra, Svetasvatara, Sariraka, Sukarahasya, Skanda, Sarvasara,     Adhyatma, Niralamba, Paingala, Mantrika, Muktika, Subala, Avadhuta, Katharudra, Brahma, Jabala, Turiyatita, Paramahamsa, Bhikshuka, Yajnavalkya, Satyayani, Amrtanada, Amrtabindu, Kshurika, Tejobindu, Dhyanabindu, Brahmavidya, YogakundalinI, Yogatattva, Yogasikha, Varaha, Advayataraka, Trisikhibrahmana, mandalabrahmana, Hamsa, Kalisantaraaa, Narayana, Tarasara, Kalagnirudra, Dakshinamurti, Pancabrahma, Rudrahrdaya, SarasvatIrahasya. SamaVeda(16): Kena, Chandogya, Mahat, Maitrayani, Vajrasuci, Savitri, Aruneya, Kundika, Maitreyi, Samnyasa, Jabaladarsana, Yogacudaman, Avyakta, Vasudevai, Jabali, Rudrakshajabala. Atharvaveda(32): Prasna , Mandukya, Mundaka, Atma, Surya, Narada-Parivrajakas, Parabrahma, Paramahamsa-Parivrajakas, Pasupatha-Brahma, Mahavakya, Sandilya, Krishna, Garuda, Gopalatapani, Tripadavibhuti-mahnarayana, Dattatreya, Kaivalya, NrsimhatapanI, Ramatapani, Ramarahasya, HayagrIva, Atharvasikha, Atharvasira, Ganapati, Brhajjabala, Bhasmajabala, Sarabha, Annapurna, TripuratapanI, Devi, Bhavana, SIta.

 

 

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Bheeja mantras

 

MANTRAS

Overcome Obstacles and Success in Endevours

Ganapathi Moola Mantra

Aum shreem hreem kleem glaum gum ganapathaye

Vara-varadha sarva janam-mey vasamaanaya swaha

Good Health Overcome ill Health

Dhanvantri Moola Mantra

Aum namo bhagavathey vaasudevaaya

Dhanvantraiye amritha kalasa hasthaya

Sarva aamaya vinasanaya

Trai loka naathaya sree mahavishnave namaha

Wealth and Prosperity

Mahalakshmi Moola Mantra

Aum sreem hreem aim

Mahalakshmiyai kamaladharinyai simhavahinyai swaha

Kubera Moola Mantra

Aum yakshaaya kuberaaya vaisravanaaya

Dana daanya adhipathaye

Dana daanya samrithim

Me dehi daapaya swaha

Conflicts, Enemies, Litigaton, Black Magic

Sudarshan Mantra

Aum kleem krishnaaya govindaaya gopijana vallabhaya paraaya parama-purushaaya paramaathmaney para-karma manthra yanthra aushadha asthra sasthraani sumhara sumhara mrithyor mochaya mochaya aum namo bhagavathey maha sudharshanaaya deepthrae jwala paridhaaya sarvadhik-shobana-karaaya hoom put parabrahmaney paranjhothishye swaha.

Longevity / Fear of Death

Mahamrithunjaya Mantra

Trayam-bakam yajaamahey sugandhim pushti vardhanam

Oorvaa-ruka-miva bandhanaan mrithyor mooksheeya maam-amrithaath

Mahamrithunjaya Stothram

Aum rudhram pasupathim sthaanoom neelakanta umapaathim

Namaami sirasa dhevam kim no mrithyu karish-yathi

Kaala kantam kaala moorthim kaala-jngyam kaala naasanam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Neela kantam viroopaaksham nirmalam vimala-prabham

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Vaama devam maha devam lokanaatham jagath gurum

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Deva-devam jagan naatham devasham vrishabathvajam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Gangadharam maha devam sarvaa-barana booshitham

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Anaatha param-aanandam kaivalya pada-dhayinam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Swarga-bavarka-dha-dharam srishti-sthith-yantha-kaarinam

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Oothpathis-tithi-samhaara kaathaara-gneyshwaram gurum

Namaami sirasa dhevam kim no mrithyu karish-yathi.

Maarkandeya-kritham stothram ya-padeth siva sanithou

Thasya mrithyu bhayam naasthi naagni-sowra-bhayam kwachith.

Sadavartham prakarth-thavyam sangate kashta naasanam

soochir-bhoothva padeth stothram sarva sidhi pradhayagam.

Mrithyu-jeya mahadeva drahimaam saranaa-gatham

Janma mrithyu jaraa-rokai peeditham karma bhandhanai.

Thavakas-twath-gath-praanasth-vachith-dhoham sada mrita

Ithi vignaapya devesam triyambhaka-kyam manum jabeth.

Nama shivaya saambaya haraaya paramaathmane

Pranathak-lesa-naasaaya yoginaam pathaye namah.

Delayed Marriage

Swayamvara Parvati Devi Mantra

Aum hreem yogini yogini yogeswari yoga bhayankari

Sakala sthavara jangamasya mukam hridayam mama vasyam akarshaye swaha

Delayed Children / Good Progeny

Santana Gopala Krishna Mantra

Aum sreem hreem kleem glaum devakisudha govinda vaasudeva jagathpathe dehimey thanayam krishna thwa-maham saranam gadhaha

Success in Love

Kaama deva Gayathri

Kama devaaya vidmahe pushpabhavaya dhemahi.

Tanno vanga prachodayaath

Vedic mantras for success Part II

Education and Intelligence

Hayagreev Moola Mantra

Uthgeetha pranavoth-geetha sarva-vaageeshwara-eshwara sarva vedha-maya-sindhya sarvam bodhaya bodhaya

Saraswathi Mantra

Aum Aim Saraswathyai namah

Saraswathi Gayathri

Vaag devyai cha vidmahe bramha patniyai cha dheemahi

Thanno Vaani Prachodayaath

Good Speech

Vaak Vaadhini Moola Mantra

Aum Aim kleem sau vatha vatha vaak vaadhini swaha.

Protection from all Negative Forces

Gayathri Mantra

Aum Bhoor bhu vas suvaha

Tat savithur Varenyam

Bhargo dhevasya dhemahi

Dhi yo yona prachodayaath

Mantras for Neutralizing Sarpa Dosha

Naagakannika Moola Mantra

Aum shreem hreem aim kleem saum

Sri naaga-kannika devatha

Mama sarva visham naasaya naasaya

Bheem bheem hreem hoom phut

Sarpa Gayathri

Sarpa raajaaya vidhmahey sahasra panaaya dheemahi

Thanno anantha prachodayaath

Bhujang-keshaaya vidhmahe sarpa raajaaya dheemahi

Thanno naaga prachodayaath

 

Sudharshana Gayatri Mantra Om Sudharshanaya Vidmahey Maha Jwalaya Dheemahe Tanno Chakra Prachodayaat ! Sudharshan Maha Mantra Om Kleem Krishnaya Hreem Govindaya Shreem Gopi Jana Vallabhaya Om Paraya Parama Purushaya Paramathmane! Mama Para Karma Mantra Yantra Tantra Aushada Ashtra Sasthara Vadha Pridhivadaani Samhara Samhara Mrythyor Mochaya Mochaya Om Maha Sudharshanaya Dheepthre Jwalaah Pareevruthaya Sarvathik Shobana Karayah Humpatt; Parabramane Swaha Om Maha Sudharshanadhaaraya Nama Itham !

 

The Gayatri Mantra The vedic form of the famous Gayatri mantra: Aum bhur-bhuvah-swah tat savitur varenyam bhargo devasya dheemahi dhiyo yo nah Prachodayat. Summary of the Mantra: May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance. Meaning of each letter in mantra: ——————————— OM = Almighty God BHOOR = Embodiment of vital or spiritual energy BHUVAHA = Destroyer of suffering SWAHA = Embodiment of happiness TAT = That (indicating God) SAVITUR = Bright, luminous, like and sun VARENIYAM = Supreme, best BARGO = Destroyer of sins DEVASYA = Divine DHEEMAHI = May receive DHIYO = Intellect YO = Who NAHA = Our PRACHODAYAT = May inspire ——————————— Gayatri is a Mantra(vedic hymn) which inspires righteous wisdom its meaning is that the Almighty God may illuminate our intellect which may lead us to righteous path. This is most important teaching. All the problems of a person are solved if he is endowed with the gift of righteous wisdom. Having endowed with far sighted wisdom, a man is neither entangled in calamity nor does he tread wrong path. Righteous wisdom stars emerging as soon as a methodical recitation of this Mantra is performed. “May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance.” The Gayatri Mantra is the form of eternal truth. It is the heart of all beings and the eternal Ved Mantra. Gayatri destroys the sins of the world. All the four Vedas have originated from this mantra: This can be translated: Aum. Let us contemplate the spirit of the divine of the earth, the atmosphere and heaven. May that inspire our minds. Savitri is the Sun and this mantra is recited at the three junctions or twilight of the day. Here is described how the mantra Aum hums in the base or Muladhara chakra, and moves through seven stages to the chakra above the head Sahasrara. Maha Vishnu describes Aum as consisting of the following. Bhur is existence, Bhuvah is the elements, Svah is the Atma of everything, Maha is greatness and light, Tat is Brahman (the absolute). Tapah is all knowledge, Satyam is supremacy and internal wisdom. This tantra connects the three letters of Aum to the seven worlds. Tat, refers to the first cause of all substance, as fire in the circle of the sun and is supreme Brahman. Savituhu is the source of all living beings. Varenyam is the excellent one who receives adoration. Bharga destroys sin. Devasya means it is full of light, while Dheemahi refers to knowledge being golden and always within the sun. Dhiyo means Buddhi. Yo stands for energy (tejas). The mantra is divided into three sections of eight letters and four sections of six letters. A dhyana (meditation) – Gayatri as having four faces, which are white, yellow, red and black. Yet the tantrik tradition has different views of the Gayatri. For example, in the Matrikabhedatantra, there is a couplet, which says a person who knows the Brahman (the absolute) is a Brahmin. Gayatri is mother of Vedas. Sadhana of Gayatri mantra is the essence of all Vedas. Even God like Brahma mediates on and performs Jap of Gayatri at the time of twi-light. Gayatri Jap performed daily for three years realizes God and like air, acquires the power of going where the person wants to go. Merely by offering water to the Sun and performing Jap of three thousand Gayatri mantra at the time of twilight, a person becomes adorable by God. By Gayatri Sadhana the person may get salvation, wealth, victory in battle, and freedom from disease. A man may know all the four Vedas very well but all his labour goes waste if he does not know Gayatri mantra. A person who worships mantra other than Gayatri cannot get success even if he takes millions of birth. Rishis, Saints say that there is no other mantra like Gayatri mantra in all the Vedas. Ved, yagya, dan (donation, charity), tap are not equivalent even to a small fraction of Gayatri mantra. Whether a man is pure or impure, he is sitting or walking, in whatever condition a wise man may be, he should perform Gayatri Japa. A man gets rid of all sins by this Jap. Nothing is greater than GAYATRI MANTRA in this as well as other loks for the success of daily work; fulfilment of desires and for development of tapas. The following guidelines are provided for the Sadhaka: In Bhavanopanishad, one witness within oneself the effulgent figure of Divine Mother with the different phases of the waxing and waning Moon. The Devi is to be meditated upon as of a ruddy complexion, with eyes expansive, as an ocean overflowing with waves of grace, with noose, goad, arrows of flowers and a twig of sugar- cane in her hand, surrounded by Anima and other deities and ultimately as one´s own self. 1. Complete faith unflinching loyalty backed by a clear heart towards the deity is required for Sadhana. 2. Do not start Mantra Shakti under any pressure. Trust in God, kindness and patience should be the virtues of a Sadhaka. 3. Avoid harsh speech, lust, anger, restless thoughts, evil company and egoism. Do not get emotional. Mantras on hearsay should be avoided, as they must be authentic. 4. Sadhana done without any specific aim bears fruits early. In case you see any miracle, do not fear. Keep your WILL POWER strong and continue your Sadhana. All troubles will vanish. 5. Brahmacharya or celibacy should be observed during Sadhana. In case of failure, do not lose heart. Try it again and again and you will be crowned with success. HOW MANTRAS ARE USEFUL: One´s subconscious mind can help to find the solution through meditation and recitation of Mantras. 1.Purity of thoughts, words and deeds, sincerity and deep seated. Belief in repeating Mantras systematically and without any stress or strain on the brain or body is the keynotes for the efficacy of Mantras. 2. Concentrate and Meditate without having any desires in mind. The Mantra should be recited softly so as to be audible only to be person concerned and not to others. Mantras should be recited in a pleasing musical tone, which will help in concentration. 3.Continuous Sadhana will enable the Sadhaka to find solutions to the problems, attaining peace of mind, reducing mental strain. 4.The Sadhaka should have a light meal, hot and well cooked and in small quantity, as over eating leads to the excitement of the sensory organs which aggravate passions. Onions, Garlic and Meat have stimulating effects on the sensory organs and will do harm to the body than good. Intoxicates and smoking of any kind should be avoided. Lack of control in the diet is a great obstacle to progress. Small quantities of wholesome food purify the mind and a pure mind retains the memory of God. AUM GRANTHI�POWER MEANING TAT TAPINI SUCCESS SA SUCCESS BRAVERY (PARAKRAM) VI VISHWA MAINTENANCE� (PALAN) TUR TUSHTI WELFARE (KALYAN) VA VARDA MARYADA RE YOG SELF RESTRAINT��(SANYAM) NI REVATI SFUTA YAM LOVE (PREM) TAP BHAR SOOKSHMA MEDHA GO MONEY FOR SIGHT DE GYANA YOGMAYA VA BRILLIANCE (TEJ) JAGRITI (AWAKENING) SYA BHARGA YOGINI DHEE DEFENCE (RAKSHA) CREATION (PRODUCTION) MA GOMATI DHARINI HI INTELLECT (BUDDHI) SARASTA��(SWEETNESS) DHI DEVIKA PRABHAVA YO SUPPRESSION (DAMAN) IDEAL YO VARAHI OOSHMA NAHA DEVOTION (NISTHA) COURAGE PRA SINHANI DRASHYA CHO DHARNA�(POWER OF RETENTION) WISDOM (VIVEK) DA DHYAN NIRANJAN YAT PRAN SEWA (SERVICE)       GAIN SHARP INTELLECT: The deity worshipped in the Gayatri Mantra is Savita or the Sun, hence the best day to do this ritual is Sunday. Through this Sadhana one can awaken all mental faculties and gain a sharp intellect and photographic memory. Even a child can be encouraged to try this practice for he can thus go on to excel in his studies and build an excellent career. Early morning before sunrise have a bath and dress in yellow clothes. Fill a copper pot with water in it drop a few rice grain and flower petals. Face the morning sun. Raise the pot to the heart level and till it forward allowing the water to follow onto the ground gently. At the same time chant the Mantra seven times Udityam Jaatvedase Namah RECOVER FROM ILLNESS-ALIMENT. This ritual is a real boon for those afflicted by bad diseases. A family member of a friend can perform this ritual for the person. On a Saturday night after 9 p.m. Wear red clothes and sit on a red mat facing south. Make a wooden platform in front and cover with red cloth. On it place a steel plate with a handful of rice grains on it. On this plate place Moong grains. Offer red Vermilion; rice grains, red flowers, incense and Ghee lamp on it. Take the Red Hakeek Rosary and put it around the Ratna. Next with water in the right palm and any wish you have to free yourself of any aliments. Let the water drop on the plate before you. Then without any count chant the Gayatri Mantra continuously for about 1 hour. Add at the end of the Gayatri Mantra Ayeim Aum Hum Namah GET ONES WISHES FULFILLED: This Sadhana can be done on a Sunday or a Friday from 5 a.m. To 8 a.m. After a bath wear yellows clothes and sits on a yellow mat facing east. On a covered wooden seat make a mound of rice grains dyed yellow. On these place a coconut. Tie a mouli (sacred red thread) around it. Apply a mark of red tilak. On the right side place red rose petals place a Divya and a Shankh. Offer on it incense, Ghee lamp, flowers rice grains, vermilion. Take water in your right palm and pledge your wish. Next Stand on the mat and chant one mala with Cheitanya rosary of this Gayatri Mantra adding to the last part of this Mantra with Shreem Shreem Shreem Shreem Namah. GAYATRI MANTRA FOR ALL PURPOSES: Repetitions of the Gayatri Mantra for 125,000 times brings Siddhi. After the mantra has been done for the prescribed number of times, fire worship should be done with 12,000 ahutis of havan samagri with an offering of raw sugar, black sesame seeds (125gms) and ghee (250gms). After the Homa a small feast should be held for 12 girls of 8 years of age and one boy of 6 yrs old. The person after achieving this siddha of the mantra can use to heal physiological or psychological diseases, cure ill lucks and give victory over enemies. FOR HEALING: Before touching the patient or giving any medicine, repeat one mala of Gayatri. After completing the mala (108 beads), give the patient medicine for the disease. If the patient is not taking any medication one can give water from a clean copper, brass, bronze or silver pot. Shake the water and repeat the mantra only once before giving the water to the patient. This water will have miraculous effect. CURE DISEASES: The sick person should do the japa of Gayatri, after bathing, adding AING three times at the end of the mantra for disease related to aggravation of mucus and bile. Add HUNG three times at the end of the mantra for disease caused by aggravation of wind. The japa should be done 108 times in the early morning hours after bathing. GOOD MEMORY AND MENTAL POWER: The japa of Gayatri mantra should be done facing east before sunrise, after bathing. The forehead should remain wet. This is accompanied by applying a thick paste of sandal wood. Gayatri mantra should be recited repeating the sound AUM three times before the mantra. Japa should be done daily 1, 3, 5, 7, 9 or 11 malas. After doing the mala rub both palms together while reciting the mantra, then rub both hands on the forehead touching the place of the third eyes with both ring fingers while the right hand rubs the right side and the left hand the left side of the forehead, reaching up to the temples. Then bring the hands to the head, then to the eyes, ears, nose, cheeks, back of the neck, front of the neck, in that order. This exercise should be done in a slow rhythm. All the breath (no inhaling or exhaling while touching the starting point, third eye) until the end ( the front of the neck). FOR ATTAINING WEALTH: At the end of the Gayatri mantra, repeat SHRING, the Lakshmi Bija, three times. 1 Mala (108 times) should be done everyday. All samagris used in worship should be yellow, and yellow food should be taken for the period japa is done. Use a yellow woolen rug, a mala of yellow haldi (turmeric root) beads, yellow pots, yellow flowers, and yellow prasad for offering. A pinch of saffron should be added in the kalash. The japa should be done in the early morning hours before sunrise. DISPEL EVIL SPIRITS: An agnihotra (homa) should be done, and 108 ahutis of ordinary havan samagri should be offered to the fire. After the havan is done, the whitish gray ashes should be collected from the fire place and rubbed on the hands, feet, face, head, stomach and back of the person. The Gayatri mantra should be recited during the rubbing of the ashes. The evil spirit will vanish after one rubbing of the ashes. These ashes should be kept in a bottle and maybe used whenever needed by the attendants of the patient. They can be used on any other patients as well. And one should put ashes in ones hand and recite Gayatri mantra 11 times and keep on reciting while rubbing. SNAKES SCORPIAN BITES: Ashes from sandal wood or peepal (Banyan wood), should be obtained after doing homa with 108 recitations of the Gayatri Mantra. The ashes should be collected in a blue bottle. One should observe the following method: 1.      Check which nostril is working. 2.      Keep ashes in the hand in the same side as the dominant nostril. 3.      Recite Gayatri mantra, adding HUNG at the end, while meditating on Gayatri riding a horse. 4.      Recite the mantra 11 times. 5.      Rub the ashes while chanting the mantra: 6.      AUM BHUR BUVUH SWAHA TATSAVITRU VARENIYEM BHARGO DEVESYA DHEEMAHI DIYO YO NA PRACHODAYAT HUNG. 7.      Keep in another small bottle 10gms of mustard seeds made into paste. Recite the mantra 108 times while making the paste in a stone mortar. This paste should be made     and stored like the ashes and used simultaneously or after rubbing the ashes. Take the paste when needed and apply it to the tips of all fingers, all toes, earlobes, navel, tip of the nose and forehead. This chanting is considered to be especially GOOD on Fridays, on Navami, Chaturdasi, and Full Moon day-and during the nine days of Navaratri. The Gayatri Mantra does not belong to any particular sect of worship or it is not restricted to any certain community. It is universal, for the whole world. It contains in it the culture not of any particular society, but the culture of humanity. The Gayatri Mantra is a treasure and heritage that belongs to the whole of humanity without exclusion.

Mantra for a Child This mantra may be recited for getting a son, or for childless couples, who want a child. Mantra: Devaki-suta Govinda Vasudeva Jagatpate Dehi me tanayam Krishna Tvaamaham sharanam gataha Meaning: O Son of Devaki and Vasudeva, the Lord of the Universe O Krishna! give me a son; I take refuge in you Mantra for Marriage This is a mantra for girls who want to get married. They should say this mantra every day Mantra: Kaatyaayani Mahaamaayey Mahaa YoginyaDheeshwaree NandaGopasuta Devi Pati Mey Kuru Tey Namaha Meaning: O Katyaayani! MahaaMayey (Names of Ma the Mother Goddess) Supreme Lord of all great Yoginis, Make Shree Krishna, my husband Prostrations unto Thee. Mantra to be chanted before you begin your studies: Mantra: Saraswati namastubhyam Varde Kaamarupini Vidyarambham karishyami Siddhir bhavatu me sadaa Meaning: My humble prostrations unto Thee, O Goddess Saraswati, You are the fulfiller of all my wishes, I start my studies, with the request that I achieve perfection in them. Mantra for Health Mantra: Om! Tryambakam Yajaamahe Sugandhim Pushtee Vardhanam Urva ruka meva Bandhanaat Mrityor Muksheeya Ma amrutaat Meaning: Om! We worship Lord Shiva (The 3-Eyed One) who is full of fragrance and who nourishes all beings; may He liberate me from death, bestow salvation and (lead me) towards Eternity (Make me immortal) just as the ripe cucumber is severed (from the creeper) of its bondage. Mantra For Prosperity Mantra: Aayur dehee Dhanam Dehee Vidyaam dehee Maheshwari Samastamakhilam dehee dehee mey Parameshwari Meaning: Give me long life Give me wealth, Give me knowledge, O Maheshwari (Mother Goddess) O Parmeshwari, Give me everything that I desire This is a mantra of Maheshwari. Maheshwari is the consort of Maheshwara, another name for Siva. It is said that Siva always grants the boons of those that pray to him or his consort. Mantra for a Peaceful Life Mantra: Sarveshaam Svaastir Bhavatu Sarveshaam Shaantir Bhavatu, Sarveshaam Poornam Bhavatu Sarveshaam Mangalam Bhavatu Om Shanti, Shanti Shanteehi Meaning: May Health abound forever May Peace abound forever May complete abundance, abound forever May auspiciousness abound forever Om Peace Peace Peace! MANTRA for the FULFILLMENT OF DESIRES and RELEASE FROM BONDAGE Mantra: Om kaaram bindu samyuktam nityam dhyaayanti yoginah Kaamadam mokshadam chaiva Omkaaraaya namo namaha Meaning: The sages constantly meditate upon the sound of Om and its ‘Bindu´ (dot) We offer our obeisance to the Divine sound of Om repeatedly, Which has the power to fulfill our desires and release us from bondage. MANTRA FOR DESTRUCTION OF EVIL AND REMOVAL OF MISERIES-KRISHNA Mantra: Krishnaaya Vaasudevaaya Haraye Paramaatmane Pranatah Klesha naashaaya Govindaaya namo namaha Meaning: O Krishna! Son of Vaasudeva, You are the Supreme Lord, remover of miseries. You destroy all evil, O Govinda! I repeatedly bow to You! THE EPITOME OF DUTY. Mantra: Raamaaya Raamabhadraaya Raamachandraaya vedhase Raghunaathaaya naathaaya Seetaaya pataye namah. Meaning: I bow to the Brilliant Rama, doer of good, Lord of the Raghus, the Beloved husband of Seeta.

Blessings for a child Make a prayer to Santhana Gopala by chanting the following mantra 108 times a day for 108 days after bath. Santhana Gopala Mantra Om Devaki Sutha Govinda Vasudeva Jagath Pathe Dehimey Thanayam Krishna Thwamaham Saranam gathahaa Deva Deva Jagannatha Gothra Vridhi Karap Prabho Dehimey Thanayam Sheegram Ayushmantham Yashashreenam Note: Nagaraja is the devata for Kudumba Vrithi. Perform Nagaraja pooja in your home by some learned priests. Also visit Rameswaram, Devipattinam and the navagraha temples around Kumbakonam with your saha dharmini and make prayers to the devatas.

 

Sarva Devata prayer PRAYERS FOR ALL OCCASIONS Guru Mantra Gurur Bramha Gurur Vishnu Gurur Devo Maheswaraha Guru Shakshath Para Bramha Thasmaisri Gurave Namaha Gurave Sarvalokanam Bhishaje Bhavaroginam Nithye Sarvadhiyanaam Dhakshina Moorthaye Namahah! Guru is Lord Brahma, Lord Vishnu and Lord Maheswara Guru is nothing but the Supreme Brahman devoid of attributes. That is the reason why we bow to the Guru. sarvaDevata prayer shriiman mahaa gaNaadhi pataye namaH . shrii sarasvatyai namaH . shrii gurave namaH . shrii maataa pitR^ibhyaaM namaH . shrii lakshmiinaaraayaNaabhyaaM namaH . shrii umaamaheshvaraabhyaaM namaH . ishhTa devataabhyo namaH . kula devataabhyo namaH . sthaana devataabhyo namaH . vaastu devataabhyaaM namaH . sarevebhyo devebhyo namo namaH .. avighnamastu …. AUM tatsat.h iti .. Invocatory Kirtans Jaya Ganesha Jaya Ganesha Jaya Ganesha paahimaam Sri Ganesha Sri Ganesha Sri Ganesha rakshamaam Jaya Saraswati Jaya Saraswati Jaya Saraswati paahimaam Sri Saraswati Sri Saraswati Sri Saraswati rakshamaam Maha Mrityunjaya Mantra Om trayambakam yajaamahe sugandhim pushtivardhanam Urvaarukamiva bandhanaan mrityor muksheeya maamritaat. Concluding Peace Chants Sarveshaam swasti bhavatu, sarveshaam shaantir bhavatu, Sarveshaam poornam bhavatu, sarveshaam mangalam bhavatu; Sarve bhavantu sukhinah, sarve santu niraamayah, Sarve bhadraani pashyantu, maakaschid duhkhabhaagbhavet; Asato maa sad gamaya Tamaso maa jyotir gamaya Mrityor maa amritam gamaya; Om poornamadah poornamidam poornaatpoornamudachyate, Poornasya poornamaadaaya poornamevaavashishyate. Om shaantih shaantih shaantih! Meditation On Lord Shiva Shaantam padmaasanastham shashadharamakutam panchavaktram trinetram, Shoolam vajram cha khadgam parashumabhayadam dakshinaange vahantam; Naagam paasham cha ghantaam damaruka sahitam chaankusham vaamabhaage, Naanaalankaara deeptam sphatika maninibham paarvateesham namaami. MEANING: I prostrate myself before the five-faced Lord of Parvati, who is adorned with various ornaments, who shines like the crystal jewel, who is seated peacefully in the lotus pose, with moon-crested crown, with three eyes, wearing trident, thunderbolt, sword and axe on the right side, who holds the serpent, noose, bell, damaru and spear on the left side, and who gives protection from all fear to His devotees. Meditation On Sri Shankaracharya Padmaaseenam prashantam yamaniratamaanan gaari tulya prabhaavam, Phaale bhasmaankitaam bhasmita rujira mukhaam bhojanindeevaraaksham; Kambugreevam karaabhyaam avidtamurulasat pustakam jnaanamudraam, Vandyam geervaana mukhyair natajana varadam bhaavaye shankaraaryam. MEANING: I meditate on Sri Shankaracharya who is seated in the lotus posture with Jnanamudra, who is calm, endowed with virtues like Yama, Niyama, etc., whose glory is as great as that of Lord Shiva, who wears the sacred ashes on the forehead, whose face resembles the blossomed lotus, with lotus-like eyes, possessing sacred books in hand, who is ever adored by people of high learning and wisdom, and who fulfils the desires of his devotees (who prostrate themselves before him). Meditation On Lord Dattatreya Maalaakamandalu dharah karapadmayugme Madhyastha paaniyugale damarutrishoolam; Adhyastha urdhva karayoh shubha shankhachakre Vande tamatrivaradam bhujashatkayuktam. MEANING: I meditate on Lord Dattatreya, the son of Atri, who has six hands, who holds the rosary and water-vessel in two hands, with damaru and spear in the other two hands, and with conch and discus in the upper two hands. Meditation On Lord Ganesha Gajaananam bhootaganaadisevitam Kapittha jamboophala saara bhakshitam; Umaasutam shoka vinaasha kaaranam Namaami vighneshwara paada pankajam. MEANING: I worship the lotus feet of Ganesha, the son of Uma, the destroyer of all sorrows, who is served by the host of gods and elementals, and who takes the essence of the kapittha-jarnbu fruit (fruit resembling the bilwa fruit). Meditation On Lord Subramanya Shadaananam kumkumaraktavarnam Mahaa matim divya mayoora vaahanam; Rudrasya soonum sura sainyanaatham Guham sadaaham sharanam prapadye. MEANING: I always take refuge in Lord Guha (Lord Subramanya) of six faces, who is of deep red colour and infinite knowledge, who has the divine peacock to ride on, the son of Lord Shiva and the leader of the army of the Devas. LORD VISHNU His Mantra is: Om Namo Narayanaya Suklambharadharam visnum sasi varnam caturbhujam Prasanna vadanam dhyayet sarvavighnopasantaye Meditation On Sri Krishna Vamshee vibhooshita karaan navaneeradaabhaat Peetaambaraadaruna bimbaphalaa dharoshthaat; Poornendusundara mukhaad aravinda netraat Krishnaat param kimapi tattwam aham na jaane. MEANING: I know not any other Reality than the lotus-eyed Krishna with hands adorned with flute, looking like a heavy-laden cloud in lustre, wearing a yellow silk garment, with His lower lip like a ruddy bimba fruit, and with face shining like the full moon. Meditation On Sri Rama Dhyaayedaajaanubaaham dhritasharadhanusham baddhapadmaasanastham, Peetam vaaso vasaanam navakamala dala spardhinetram prasannam; Vaamaankaaroodhaseetaa mukhakamala milal lochanam neeradaabham, Naanaalankaara deeptam dadhatamuru jataa mandalam raamachandram. MEANING: One should meditate on Sri Ramachandra, with hands reaching the knees, holding the bow and arrows, seated in the locked-up lotus posture, wearing a yellow garb, with eyes vying with the newly-blossomed lotus petals, with a pleasant gait, who has Sita seated on His left thigh, who is blue like the clouds, who is adorned with all kinds of ornaments and having a big circle of Jata on the head.

 

 

.. HYAGREEVA MANTRA .. GNANANDAMAYAM DEVAM NIRMALA SPATIKAKRITHAM AATHARAM SARVAVIDHYANAAM HYAGREEVA MUBHASMAHE! .. hayagriivasampadaastotram.h .. hayagriiva hayagriiva hayagriiveti vaadinam.h . naraM mu.nchanti paapaani daridramiva yoshhitaH .. 1.. hayagriiva hayagriiva hayagriiveti yo vadet.h . tasya nissarate vaaNii jahnukanyaa pravaahavat.h .. 2.. hayagriiva hayagriiva hayagriiveti yo dhvaniH . vishobhate sa vaikuNTha kavaaTod.hghaaTanakshamaH .. 3.. shlokatrayamidaM puNyaM hayagriivapadaa.nkitam.h vaadiraajayatiproktaM paThataaM sampadaaM padam.h .. 4.. .. iti shriimadvaadiraajapuujyacharaNavirachitam.h hayagriivasampadaastotraM sampuurNam.h .. bhaaratiiramaNamukhyapraaNaa.ntargata shriikR^ishhNaarpaNamastu

 

Mantra for Easy Delivery Mathru boodeswaro devo Bakthanaa mishta thayaka Sukanthi kunthala naavaha Suka Prasava Mrichchathuhu. Hima vathyuththarey parthavey Surathaa nama yakshini Tasyaha smarana mathrena Visalya karpini paveth. Hey sankara smarahara Bramahathathi natha Mannatha samba sasisooda Harathri soolin Sambo sukaprasavakrutha Pavame thayalo Shri mathrubootha Siva balayamam namasthey. Note: Make a prayer to Thayumanavar at Tiruchirapalli rockfort that you will be visiting his temple with the kid and do an abishek upon the fulfillment of your prayer and ask the pregnant lady to chant the following mantra. It is advisable to recite this mantra 11 times a day daily after bath. On Monday recite this mantra 108 times either between 6-7 am,1-2 pm 0r between 8-9 pm especially during the hora of moon. You can check up the hora for each day in http://mailerindia.com/ancanga.cgi

 

 

 

Significance of 108 The Indian Subcontinent rosary or set of mantra counting has 108 beads. 108 has been a sacred number in the Indian Subcontinent for a very long time. This number is explained in many different ways. The ancient Indians were excellent mathematicians and 108 may be the product of a precise mathematical operation (e.g. 1 power 1 x 2 power 2 x 3 power 3 = 108) which was thought to have special numerological significance. Powers of 1, 2, and 3 in math: 1 to 1st power=1; 2 to 2nd power=4 (2×2); 3 to 3rd power=27 (3x3x3). 1x4x27=108 Sanskrit alphabet: There are 54 letters in the Sanskrit alphabet. Each has masculine and feminine, shiva and shakti. 54 times 2 is 108. Sri Yantra: On the Sri Yantra there are marmas where three lines intersect, and there are 54 such intersections. Each intersections has masculine and feminine, shiva and shakti qualities. 54 x 2 equals 108. Thus, there are 108 points that define the Sri Yantra as well as the human body. 9 times 12: Both of these numbers have been said to have spiritual significance in many traditions. 9 times 12 is 108. Also, 1 plus 8 equals 9. That 9 times 12 equals 108. Heart Chakra: The chakras are the intersections of energy lines, and there are said to be a total of 108 energy lines converging to form the heart chakra. One of them, sushumna leads to the crown chakra, and is said to be the path to Self-realization. Marmas: Marmas or marmastanas are like energy intersections called chakras, except have fewer energy lines converging to form them. There are said to be 108 marmas in the subtle body. Time: Some say there are 108 feelings, with 36 related to the past, 36 related to     the present, and 36 related to the future. Astrology: There are 12 constellations, and 9 arc segments called namshas or chandrakalas. 9 times 12 equals 108. Chandra is moon, and kalas are the divisions within a whole. Planets and Houses: In astrology, there are 12 houses and 9 planets. 12 times 9     equals 108. Gopis of Krishna: In the Krishna tradition, there were said to be 108 gopis or maid servants of Krishna. 1, 0, and 8: 1 stands for God or higher Truth, 0 stands for emptiness or completeness in spiritual practice, and 8 stands for infinity or eternity. Sun and Earth: The diameter of the sun is 108 times the diameter of the Earth. Numerical scale: The 1 of 108, and the 8 of 108, when added together equals 9, which is the number of the numerical scale, i.e. 1, 2, 3 … 10, etc., where 0 is not a number. Smaller divisions: The number 108 is divided, such as in half, third, quarter, or twelfth, so that some malas have 54, 36, 27, or 9 beads. Islam: The number 108 is used in Islam to refer to God. Jain: In the Jain religion, 108 are the combined virtues of five categories of holy ones, including 12, 8, 36, 25, and 27 virtues respectively. Sikh: The Sikh tradition has a mala of 108 knots tied in a string of wool, rather than beads. Chinese: The Chinese Buddhists and Taoists use a 108 bead mala, which is called su-chu, and has three dividing beads, so the mala is divided into three parts of 36 each. Stages of the soul: Said that Atman, the human soul or center goes through 108     stages on the journey. Meru: This is a larger bead, not part of the 108. It is not tied in the sequence of the other beads. It is the quiding bead, the one that marks the beginning and end of the mala. Dance: There are 108 forms of dance in the Indian traditions. Pythagorean: The nine is the limit of all numbers, all others existing and coming from the same. ie: 0 to 9 is all one needs to make up an infinite amount of numbers. We have listed below 108 Upanishads as per the list contained in the Muktikopanishad . We have arranged them in four categories according to the particular Veda to which each of them belong. Rigveda(10): Aitareya , Atmabodha, Kaushitaki, Mudgala, Nirvana, Nadabindu, Akshamaya, Tripura, Bahvruka, Saubhagyalakshmi. Yajurveda(50): Katha, Taittiriya , Isavasya , Brihadaranyaka, Akshi, Ekakshara, Garbha, Prnagnihotra, Svetasvatara, Sariraka, Sukarahasya, Skanda, Sarvasara,     Adhyatma, Niralamba, Paingala, Mantrika, Muktika, Subala, Avadhuta, Katharudra, Brahma, Jabala, Turiyatita, Paramahamsa, Bhikshuka, Yajnavalkya, Satyayani, Amrtanada, Amrtabindu, Kshurika, Tejobindu, Dhyanabindu, Brahmavidya, YogakundalinI, Yogatattva, Yogasikha, Varaha, Advayataraka, Trisikhibrahmana, mandalabrahmana, Hamsa, Kalisantaraaa, Narayana, Tarasara, Kalagnirudra, Dakshinamurti, Pancabrahma, Rudrahrdaya, SarasvatIrahasya. SamaVeda(16): Kena, Chandogya, Mahat, Maitrayani, Vajrasuci, Savitri, Aruneya, Kundika, Maitreyi, Samnyasa, Jabaladarsana, Yogacudaman, Avyakta, Vasudevai, Jabali, Rudrakshajabala. Atharvaveda(32): Prasna , Mandukya, Mundaka, Atma, Surya, Narada-Parivrajakas, Parabrahma, Paramahamsa-Parivrajakas, Pasupatha-Brahma, Mahavakya, Sandilya, Krishna, Garuda, Gopalatapani, Tripadavibhuti-mahnarayana, Dattatreya, Kaivalya, NrsimhatapanI, Ramatapani, Ramarahasya, HayagrIva, Atharvasikha, Atharvasira, Ganapati, Brhajjabala, Bhasmajabala, Sarabha, Annapurna, TripuratapanI, Devi, Bhavana, SIta.

 

 

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• Powerful Mantras for all Occasions (harikrishnamurthy.wordpress.com)

 

9 STEPS TO SUCCESS

 

motivation (Photo credit: I am marlon)

 

 

 

1 Define your goal

 

The first step is to define your goal. Perhaps you’ve always dreamt about running a race or learning a new language? Maybe you’re determined to seek a promotion or you simply want to shed a few kilos. Consider everything. What would you do if you had more time? What would you like to accomplish in the future? What do you regret about the past? In the words of motivational speaker Les Brown (www.lesbrown.com), “Your goals are the road maps that guide you and show you what is possible for your life.” Whatever you choose, make sure your goal is specific, achievable and tangible.

 

2 Set your deadline

 

A goal without a deadline can be forever postponed, so set a deadline and aim to be as realistic as possible. If your goal is to lose a certain amount of weight for example, count on losing 2 pounds (around one kilo) per week. If you have your eye on that promotion, think about when your next appraisal is scheduled or another opportunity when you will have the chance to shine. Diana Scharf Hunt, author of The Tao of Time (Fireside), summed it up perfectly by saying, “Goals are dreams with deadlines.”

 

3 Identify your purpose

 

True motivation comes from understanding your underlying purpose, so think about what that is. Ensure your goal is something that you really want and not what others want you to do. Ensure also, that the goal you have set is in line with your overall purpose. If your purpose is to get fit, then a weight-loss goal may not be in line with this – it is possible to be slim, but still be unfit. Instead, it should rather be, “To achieve the same fitness levels I had when I was 20”.

 

4 Recognise the benefits

 

Determine, and better still, write down, the benefits you expect to enjoy from reaching your goal. Ask yourself what you will achieve from conquering your goal? Defining the benefits will help you to overcome moments of weakness. Evaluate these carefully and your goals will become much more attainable and your motivation increased. Lucy Mackintosh, NLP Coach and founder of The Law of Attraction Group in Dubai (www.lawofattractiondubai.com) says, “Write them on post-it notes and stick them on the fridge, in the car, on a mirror; by never losing sight of the benefits of success, your goal will remain at the forefront of your mind which will only strengthen your resolve.”

 

5 Instill self-belief

 

You must believe your goal is achievable; unless you believe you can 100 per cent reach it, you will have no true motivation. Those who think they can and those who think they can’t are both right; the power of positive thinking knows no end. According to Carolyn Mitchell, NLP Life Coach and owner of Blue Sky Life Coaching (www.blueskylifecoaching.ae), “Affirmations are an excellent tool to promote self-belief and assure ourselves of positive outcomes. Begin with fast forwarding to the time when you have achieved your goal. Learn what it feels like [in your mind] to experience what the success of achieving your goal means to you. Feel it or see it for yourself. Once you have learned what success feels like, you simply can’t ‘unlearn’ it. By writing, reading and re-experiencing those feelings of success over and over again you are essentially telling yourself what you want by believing that you already have it.”

 

6 Spot the Obstacles

 

Now identify your potential obstacles. When suddenly faced with obstacles it can be difficult to remain focused and energetic. They can sap your energy, time and enthusiasm. What may hinder your progress? Old habits die hard and current mindsets can be difficult to shift, but identifying the obstacles will prepare you for the road ahead – forewarned is forearmed after all. “Be perfectly honest with yourself,” says Carolyn, “this is the only way to identify all the possible problem areas. And only when you identify these can you develop strategies to minimise them.”

 

7 Seek the Solutions

 

Think about how you can overcome these obstacles. What in your life needs changing? This is your opportunity to plan your strategies for handling the setbacks. If you consider each obstacle, one by one, you can easily identify a suitable solution; this may mean a change to your usual routine, enlisting the support of a friend or family member or a change to your current mindset. “If you can’t find the solution yourself then ask someone who has achieved a similar goal how they did it” says Lucy, “or imagine you are sitting with a role model, a top athlete, for example. Ask them what to do and then put yourself in their shoes and give the advice they would give.”

 

8 practise visualisation

 

Take time to imagine that you have achieved your goal. What is it like? How do you feel? Excited? Exuberant? How has your life changed? How does it look, feel or sound? Capture that moment in your head and never lose sight of it. Try to make your vision so clear that you can perceive it with all five senses. The clearer the image in your mind, the easier it is to manifest into reality or in the words of Napoleon Hill, author of Think & Grow Rich (Ballantine Books), “What the mind can conceive and believe it can achieve.”

 

9 Create your action plan

 

Create a step-by-step action plan detailing exactly what you need to do to achieve the goal. Remember in step one we identified that goals are the road maps that guide you? Well think of your action plan as the specific directions to get you to your destination, via the quickest and easiest route possible. Depending on the nature of your goal, identify any major milestones necessary to achieve it, then break down each milestone into specific tasks or steps. Sometimes just knowing where to start is hard, in which case enlist the support of others, be it friends, colleagues or a support group. Be prepared to journal the process. Writing things down helps to collate our thoughts, handle potholes and identify and deal with weaknesses. Strive to make progress every day. Every single day. And tell everyone you know about your goal – accountability is a great way to ensure that you do what needs to be done

 

 

source: unknown

 

 

Online Services of Government of India

 

 

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