Senapith the Devotee par excellence


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A story of a devotee of LORD VISHNU. 
‘Work incessantly, but be not attached to the world’ is the teaching in Bhagavadgeetha. It conveys the precept that to achieve Jnana, one should not run away from his family ties or his earthly position, but he should be in the midst of samsara but should not be tied down to it or depressed by it. In one word he should be like a lotus leaf in water. Bhakta Senanapith stands as a true example of such a life.

Bhakta Senanaith was a barber in Avanthipur. He was born low but he had a great soul. He was blessed with Jnana, bhakti and Vairagya essential qualities required of man to seek moksha. He knew he should not turn out to be a sanyasi, but he should fulfil his duty properly. He had a perfect control over his indriyas, he was totally devoid of the temptations of any man, he had conquered the two evils that usurp man’s reasoning ability-bondage and egoism. He had established Lord Vittala in his heart and he had been performing manasik puja unto the Lord.

One day, it so happened that the Muslim king wanted to have his hair cut. So he sent for Senanaith. But at that time, Senanaith was cut off from the world, lost in his prayer to God. This staunch devotee was bathed in the waters of Santhi, wore the white dress symbolic of peace, decked himself with vairagya, cleaned the temple of heart, situated in the nine doored body, arranged it with the rangoli of vignana, seated Lakshmikanth on the asan of satya, lighted the lamps of compassion, equality and philanthropy, ‘Sravana, manana nidhi dhyanas’ as Arghya padyas offered his purified soul filled with jnana as mahaprasad, a selfless thought as tambula and a feeling of total surrender as harathi. He was thus engrossed in his prayer unifying body, mind and soul.

He was one with God thus when the king’s soldiers came to fetch him. His family members did not want to bring him down to the mundane world from his ecstatic world. So they said that he was away. Relatives are worse than fire. One relative thought it the best time to pull down the image of Senanaith in the eyes of the king. So he took the trouble of going to the king and conveying the message. This angred the king and he ordered the barber to be drowned in the sea.

Will the allmighty living in the heart of his disciple leave him to his fate ? No! He dressed himself as Senanapith, held a bag under his hand and presented himself before the king. The omnipotent, omniscient, omnipresent, all pervading God dressed himself as an untouchable to be a barber to a muslim ! Can anything be more surprising than this ? He was prepared to do hair cut to a muslim just as a lover stoops down to a low level to please his lady love.

The king’s anger cooled down at the sight of the Lord in the guise of Senanapith. The king and his followers were filled with a special love for the barber ! It’s but natural since it was not the lowly barber before him but the Almighty Himself ! God began the duty of the man he had donned ! He carried on the job of the barber with such a skill that the king was highly pleased with it. Then the servaid maids brought him scented oil in a large silver bowl to be applied to the king. The barber began to apply the oil to the king’s head ! How lucky the king was ! By the holy touch of the Lord, he was cleansed of his petty jealousies and was blessed with a pure heart. What more ! He could see the reflection of his barber in the oil bowl, not the regular face he knew, but the face of the Almighty. He saw him four armed. He was fully decked with various ornaments at his hands and the neck, with a diamond crown on his head, the heavenly sankha and chakra in two arms and with Abhayahasta with a broad chest the seat of Lakshmi devi, broad eyes and a pleasant smile on his face.

The king couldn’t believe his own eyes. He was lost to the world deriving pleasure out of the darshan he had of God until he was requested by his first assistant to have his bath. The king got up and addressed Senanapith – ‘You are so wonderful! I’ve never come across such a person like you. I’ll have my bath and food and come back. In the meanwhile, you too have your food and come back to me’ So saying, he gifted him with a handful of golden coins. God went to Senanapitha’s house, kept them in his cash bag and disappeared.

The king could not forget the godly image he had witnessed in the oil bowl. The feast he had that morning could not beat out the feast to his eyes, before that. He told his courtiers, ‘I have not come across such a pure heart. His leela appears unbelievable to me ! You fetch him to me once again.’

By the time the soldiers came to the house of senanapith, the latter got over ecstatic state and had become down to earth. He heard from his family members that the soldiers had come many times to fetch him.

Initially he was frightened about the anger he would have aroused in God, but his bhakti, vairagya dominated over his fears. He consoled himself thus- ‘Why should I worry ? If the Lord Brahma gets angry over his vahana – Swan, He may stop gong on it but can he deprive it of its innate tendency of separating water and milk ? Accordingly the king may deprive me of my earthly possessions, but can he raise his little finger against the Almighty seated on a throne in the kingdom of my heart ? God is omnipresent, in me, in the king in everything around. If that is the case why should I worry about the anger of the king ? When God is the director of human drama we play, why should we be disturbed over it ? Will the God who accepts my pooja make me suffer in the hands of the king ? God himself had donned the form of Panduranga and had given us these physical forms. A foolish man behaves wisely if he sits on the throne of Vikramaditya. The same way, I thought foolishly, for a second being born in karma bhoomi.’ Thus he drove the darkness of his ajnana through the light of jnana and proceeded on his way. He felt sorry for us human beings. Ironically we treat the real as unreal and unreal as real. The world we live in is maya, while the God who lives beyond it is real but being lost in this maya we don’t find the time or the need to chant the name of god. As if to teach us a lesson he was chanting Anantha, Vaikunta, mukunda, Krishna, Govinda, Damodara, Madhava on his way, The king was delighted to see him as the sunflower at the sight of sun, as the lotus at the sight of moon, the lover at the sight of his lady love. He prostrated before Senanapith and hailed him thus.

‘Oh great man ! I am sorry, I have treated you as lowly all along but today I had an awakening. I am thrilled at your ‘divya darsan’ in the oil bowl. Why don’t you show it to me once again ?’ So saying he sent for such a bowl once again. But no! he couldn’t be blessed for a second time. Senanapith could guess at once what had happened. He was moved to tears at the kindly act of God. ‘Oh Dayasindhu, Deenabandhu, oh Pundarikaksha ! have you come down to do such a menial task for a menial labourer like me ? You can create, sustain and destroy by a mere thought. Inspite of having such great powers have you done my job to display your warmth for me ?

The king too shed tears of joy when he heard that he had the darshan of God. The staunch devotion of Senanapith made him lucky. He could easily get the darshan. Senanaith said, ‘Oh king, you are very lucky. Your parents are blessed souls!’ He felt his bag was heavy and when he looked inside he saw the golden coins given into the Lord by the king. Senanaith cried again.

‘Oh my Lord ! what an irony ! You lord of Goddess Lakshmi are given a few gold coins for the menial job you have undertaken for mysake, your bhakta ! How can I praise your kind’ness and how can I ever express my gratitude to you ?’

Ever since then, the king became Senanapith’s disciple and they have been praying to God together.

Such is the greatness of true devotees of God. God blesses not only those who pray to him but also those who are associated with them.

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Ranjani Geethalaya(Regd.) (Registered under Societies Registration Act XXI of 1860. Regn No S/28043 of 1995) A society for promotion of traditional values through,  Music, Dance, Art , Culture, Education and Social service. REGD OFFICE A-73 Inderpuri, New Delhi-110012, INDIA Email: ranjanigeethalaya@gmail.com  web: http://ranjanigeethalaya.webs.com (M)9868369793 all donations/contributions may be sent to Ranjani Geethalaya ( Regd) A/c no 3063000100374737, Punjab National Bank, ER 14, Inder Puri, New Delhi-110012, MICR CODE 110024135  IFSC CODE PUNB00306300

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GAYATRI MANTRA THE BEST DIVINE PRAYER HYMN IN THE WORLD!


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GAYATRI MANTRA THE BEST DIVINE PRAYER HYMN IN THE WORLD!

SAID AMERICAN SCIENTIST Dr.HOWARD STEINGERIL 
  
Dr.Howard Steingeril, an American scientist, collected Mantras, Hymns and invocations
from all over the world and from all religions, tested their strength in his Physiology Laboratory.
He concluded that the Hindus Vedic Gayatri Mantra is the most rewarding scientifically.

That the Gayathri Mantra produced 110,000 sound waves per second. This was the highest and
found it to be the most powerful prayer hymn in the world. 
That the combination of sound and variation in the sound waves and its particular frequency is capable of developing specific spiritual potentialities.  
The Hamburg university initiated this research into the efficacy
of the Gayathri Mantra both on the mental and physical plane of CREATION…
The GAYATHRI MANTRA is now being broadcast daily for 15 minutes from 7 P.M. onwards over Radio Paramaribo, Surinam, South America for the past two years, and also in Amsterdam, 
Holland for the last six months
with regards

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Why should you visit a temple?


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HINDU TEMPLES AROUND THE WORLD

Temple Visits

TEMPLES – WHY VISIT ? THAT TOO DAILY? – Does visiting a temple give any benefit ? – Yes, Read on!

TRS Iyengar

There are thousand and thousands of temples all over India AND ABROAD in different size, shape and locations but not all of them considered to be in the Vedic way.

Generally the temples are located in a place where earth’s magnetic wave path densely passes through. It can be in the outer skirts of the town/village or city, even in middle of the dwelling place, or on a hilltop. The essence of visiting a temple is considered here. For every Hindu, it is a must to pay a visit twice every day to the Hindu Temples in their locations. In simple terms, these temples are located strategic to a place where the positive energy is abundantly available from the magnetic wave distributions of north/south pole thrust.

Because of its location where high magnetic values are available, the Main Idol is placed in the core center, and also because they place a copper plate written with some Vedic scripts, which is buried, beneath the Main Idol’s placement known as “Garbhagriha” or Moolasthan, the copper absorbs the earths magnetic waves and radiates to the surroundings. Thus a person who regularly visiting a temple and taking clockwise rounds of the Main Idol’s placement, automatically receive the beamed magnetic values absorbed in his body. This is very slow and a regular visit will make him absorb more energy. What scientifically it is known is positive energy. In addition, the Sanctum sanctorum is completely enclosed on three sides. The effect of all energies is very high in here. The lamp that is lit radiates the heat and light energy. The ringing of the bells and the chanting of prayers gives the sound energy. The fragrance from the flowers, the burning of camphor give out the chemical energy. The effect of all these energies is activated by the positive energy that comes out of the idol. This is in addition to the north/south pole magnetic energy that is absorbed by the copper plate and utensils that are kept in the Moolasthan known as grabagraham. The water is used for the Pooja is mixed with Cardamom, Benzoine, Holy Basil (Tulsi), Clove, etc. are mixed that is known as “Theertham”. This water becomes more energized because it receives the positive ness of all these energies combined. When persons go to the temple for the Deepaaraadhana, and when the doors open up, the positive energy gushes out onto the persons who are there. The water that is sprinkled onto the people passes on the energy to all. That is the reason why, men are not allowed to wear shirts to the temple and ladies have to wear more ornaments because it is through these jewels (metal) that positive energy is absorbed in ladies. It is proved that Theertham is a very good blood purifier, as it is highly energized. Hence it is given as prasadam to the devotees

Lost energy in a days work is regained this way and one gets being refreshed slightly. The positive energy that is spread out in the entire temple and especially around where the main idol is placed, are simply absorbed in one’s body and mind, for those who take a regular clock-wise round circle every day. In addition at the temples they offer holy water about three spoons. This water is mainly a source of magneto therapy kind because usually they place the copper water vessel at the Garbhagriha. It also contains the values of cardamom, clove, saffron, etc to add taste and Tulsi (holy Basil) leaves are put into the water to increase its medicinal value! The clove essence protects one from tooth decay, the saffron & Tulsi leave essence protects one from common cold and cough, cardamom and benzoine known as Pachha Karpuram, acts as a mouth refreshing agents! This way, one’s health too is protected, by regularly visiting the Temples. The entire thing just become more energized locally, that the visit and consuming the holy water and the other offerings are worth for the visitor’s health and longevity.

Apart from the above facts, each and every round taken in the temple is just simply burning fats in human body and in those days people regularly visited temples and never used to get sugar complaints/diabetic! In addition to it the Vedic chanting helps visitors some refreshing feeling in body and mind thus achieving mental peace, which is the ultimate aim of every soul. And in those days, it was quite rare, you’ll see persons with Sugar level high in their blood. In fact, the regular round trip to the temple itself protects one from increasing sugar levels.

OKAY, DO ALL THE TEMPLES HAVE THE SAME VALUE?

NO, NOT AT ALL. Those temples constructed in earlier during Vedic Era used to be in accordance with Vedic principles and it has all such rich potentials listed above. As of now only about 180 temples in India qualify this & most of it is situated in the southern part of India. The location, structural, daily rituals followed without fail etc are counted. Unfortunately, some of the temples that are materially worthy are in the verge of collapse and are neglected of any proper maintenance. In fact, most of these architectural marvels deserves protection from the Heritage point of view, if not from the Religious importance!

In fact out of 108 Divyakshetras known as Srivaishnava Divyadesams (SriVaishnava’s Holy Pilgrimage spots) of Sri Vaishnava, 106 are located on the earth, most of them situated in southern part of India, said to be with high value of Vedic reliance. Though many of them in worst condition, still the values can be received by a visit to these places. That’s why the pilgrimage carried out by the religious and orthodox Indians to temples. And sure IT CURE S!! Cure from many ills.

The temples in the roadside and every nook and corner can never be matched with the ones constructed and placed in accordance with Vedic principles. However it may give some relief from a days tension and a visit to a temple itself gives some peace to many, the inner feeling for prayer and Bhakti can never be questioned.

These 108 Divyadesams (Sri Vaishnava pilgrimage spots are known as Divya Kshetram) are found throughout India and they are divided into 7 categories as listed below. These are the state or zones, where temple is located actually.

Thondainaadu – 22 Divyadesams }

Chozhanaadu – 40 Divyadesams }

Nadunaadu – 2 Divyadesams } All situated in Southern part of India

Pandiyanaadu – 18 Divyadesams }

Malayaalanaadu – 13 Divyadesams }

Vadanaadu – 11 Divyadesams and – Situated in Northern part of India + 1 in Nepal

Lord Sri Mahavishnu’s abode 2 Divyadesams – Sri Lord Sriman Narayana’s Abode

There are eight SwayamVyaktha (self revealing) kshetrams in India. It virtually means, that no man created or sculptured those Statues of the Lord in these places, but all of His own appearance and creation. These are holy places where the Lord revealed himself to give darshan (Audience) to the People. These are:

Badrikashramam, Salagramam, Naimisaranyam, Pushkaram, Thirumalai (Tirupathi), Srirangam, Srimushnam & Thothadri (Vanamamalai).

Among the 108 Temples known as Divyadesam for Srivaishnavites, only 106 visibly located on the mother Earth. Rest two known are (the most Srivaishnavites would like to visit on attaining the Moksha, to liberate themselves from rebirth) known as Thiruparkadal and Sri Vaikuntham – The Abodes of Sri Maha Vishnu. These are the places worshipped and sung by great Tamil Saints known as Alwars, the saintly poets who immersed themselves in the divine ocean of Lord Vishnu. Divyadesams are also Divya Kshetrams.

Emperumaan, Lord Sriman Narayanan is found in various Thirukkolam. The Thirukkolam (Appearance of His revered Idols) in 108 Divyakshetrams are listed below:

Kidantha Thirukkolam (Sleeping Posture) – 27 Divya desams

Veetrirundha Thirukkolam (Sitting Position) – 21 Divya desams

Nindra Thirukkolam (Standing Position) – 60 Divya desams

Out of these 108 Divyadesams, as we have seen that The Lord ( Perumal) is gracing on various Thirukkolam (Postures), he is also facing his Thirumugham (Face) on various directions and giving his seva darshan, as below:

The Lord appears facing Towards East direction at 79 temples, facing towards West direction – 19, facing towards North direction – 3 and facing towards South direction in 7 temples.

For additional information with Divyakshetra route, history, and other details please click here. Please do not forget to sign in my guestbook and to make your comments, suggestions and criticism as well.
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