Dây nịt: Đeo thế nào mới đúng, đẹp?

Hãy nhớ rằng, mỗi loại quần cần một loại nịt khác nhau. Chúng khác nhau cả về chất liệu, đầu nịt và cả bản mỏng hay dày nữa. Một bộ mix đẹp nhưng bỏ quên chiếc nịt đúng kiểu thì quá uống phí. Hãy nhớ những quy tắc ngầm sau đây các chàng trai:

1. Nịt và giày luôn cùng style: Có nghĩa là chúng có thể giống nhau đến 100% về chất liệu và kiểu dáng. Đừng bao giờ quên quy tắc này. Hãy nhìn những anh chàng mang nịt màu đen trong khi đôi giày bằng da bò màu vàng chệch choạc như thế nào. Đây là quy tắc kinh điển nhất mà bạn cần biết để không phạm phải, nhất là trong những buổi tiệc có yêu cầu “Dress code” (trang phục bắt buộc khi tham dự tiệc mà chủ nhân tiệc yêu cầu) thì cánh đàn ông lại càng không thể chọn sai loại nịt.

2. Tương phản của giày & nịt: Cùng một chất liệu nhưng 2 món phụ kiện này phải thương phản nhau về bề mặt chất liệu. Ví vụ giày bằng da lộn thô ráp thì nịt phải là da cùng chất liệu nhưng mềm mại hơn hoặc ngược lại.

3. Mua giày & nịt cùng lúc: Hãy tập lấy thói quen tốt này khi bạn có ý tưởng mua một trong 2. Vì khi đó, bạn sẽ dễ dàng cân chắc lựa chọn sao cho chúng dễ tương đồng nhất. Đàn ông phương Tây luôn có thói quen này khi đi mua sắm. Vì thế, các cửa hàng Dây nịt da nam luôn tạo thành một bộ với 2 món đi kèm nhau khi bán.

Nịt là một món không thể thiếu trong tủ đồ của phái mạnh

4. Không hoa văn: Hãy mạnh dạn nói không với những kiểu nịt có nhấn hoa văn như vẽ hình thù lên đó hay các chất liệu đặc biệt như da thằng lằn, da rắn, họa tiết đốm báo…Nguyên tắc là một màu đơn giản và đừng có một đấu hiệu nào gây sự chú ý. Sẽ rất khó chịu nếu nịt bạn đeo khá ấn tượng và người khác thỉnh thoảng lại liếc nhìn khuy kéo quần thì… ngại chết!

5. Đầu nịt hầm hố: Đã qua rồi mốt những bản nịt hầm hố với đầy kiểu đầu rồng, đầu sư tử, đầu lâu… trông mạnh mẽ và quá ấn tượng. Thậm chí còn mạ đồng hay bạc chói quá… Hãy chọn những kiểu khóa chữ nhật hay bo tròn đầu với 1 cái cài khóa đơn giản, lịch sự và nhã nhặn nhất cho dù bạn mang nó với quần jean.

6. Đuôi nịt không dài quá: Sau khi cài, phần đuôi nịt dài vừa luồn qua được con đĩa đầu tiên bên trái là đủ. Khi thử nịt, nếu phần đuôi dài quá, bạn hãy nhờ người bán cắt bớt.

7. Treo: Hãy treo nịt lên vào tủ thay vì cuộn tròn chúng lại. Một số loại da tốt, việc cuộn tròn thế này sẽ gây trầy và hỏng bề mặt da. Tốt nhất là có một giá treo và treo tất cả chúng lên để bạn dễ dàng ngắm và chọn lựa.

8. Quần tây: Không bao giờ mang quần tây mà quên đeo nịt. Một vài kiểu casual mặc với jean, bạn có thể không đeo nịt nhưng quần tây thì luôn luôn phải có. Vì khi mặc quần tây, bỏ áo và quần mà quên đeo nịt trông bạn rất buồn cười. Khi ngồi, không có nịt, đuôi áo cũng sẽ dễ bị bung ra ngoài.

Hãy chọn những kiểu khóa chữ nhật hay bo tròn đầu với 1 cái cài khóa đơn giản, lịch sự và nhã nhặn nhất cho dù bạn mang nó với quần jean (ảnh trái)

9. Nịt nào quần nấy: Với quần tây, nịt phải là bản nhỏ, kiểu dáng đơn giản. Với quần jean, nịt có thể bằng da bò, da thuộc sần sùi hơn, bản cũng to hơn và khóa nịt thường bằng đồng. Khi mặc một số quần mang khuynh hướng thể thao hơn như quần kaki túi hộp, kaki thụng thì nịt bằng chất liệu bố (casual belt) là đẹp nhất.

10. Đánhbóng, lau sạch: Đừng quên, nịt cũng bằng chất liệu da, do đó, bạn cũng cần lau sạch và đánh bóng chúng như việc đánh bóng giày hàng ngày trước khi đi làm hay đi sự kiện.

Khi nịt hay giày dính mực, chất bẩn khó tẩy thì xử lý thế nào? Dùng bông gòn hay tăm bông chấm một chút chanh hay cồn 70 độ lau nhẹ qua và lau lại bằng khăn ẩm. Hiện nay trên thị trường shop dây nịt có bán nhiều loại dung dịch chuyên dùng để tẩy vết bẩn bề mặt da khá tiện dụng. Giá khoảng 100.000/ lọ tại các siêu thị.

Theo Phạm Thành (Himmag)

Behind China’s Hindu temples, a forgotten history

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” } Google+Behind China’s Hindu temples, a forgotten history 

Behind China’s Hindu temples, a forgotten history — Ananth Krishnan 

Published: July 19, 2013 23:55 IST | Updated: July 20, 2013 01:14 IST

Behind China’s Hindu temples, a forgotten history

Ananth Krishnan

• 
  The HinduA panel of inscriptions of the God Narasimha adorns the entrance to the main shrine of the temple, believed to have been installed by Tamil traders who lived in Quanzhou in the 13th century. Photo: Ananth Krishnan
• 
  The HinduLi San Long, a resident of Chedian village, offers prayers at the village shrine, which houses a deity that is believed to be one of the goddesses that the Tamil community in Quanzhou worshipped in the 13th century. (Right) A stone elephant inscription on display at the Quanzhou Maritime Museum. Photo: Ananth Krishnan

Li San Long, a resident of Chedian village, offers prayers at the village shrine, which houses a deity that is believed to be one of the goddesses that the Tamil community in Quanzhou worshipped in the 13th century. (Right) A stone elephant inscription on display at the Quanzhou Maritime Museum. Photo: Ananth Krishnan

In and around Quanzhou, a bustling industrial city, there are shrines that historians believe may have been part of a network of more than a dozen Hindu temples and shrines

For the residents of Chedian, a few thousand-year-old village of muddy by-lanes and old stone courtyard houses, she is just another form of Guanyin, the female Bodhisattva who is venerated in many parts of China.

Click here for video

http://www.youtube.com/watch?v=Gcb643uVtSc&feature=youtu.be

Published on Jul 18, 2013

The Chedian shrine is just one of what historians believe may have been a network of more than a dozen Hindu temples built in Quanzhou by a community of Tamil traders who lived there during the Song (960-1279) and Yuan (1279-1368) dynasties.

But the goddess that the residents of this village pray to every morning, as they light incense sticks and chant prayers, is quite unlike any deity one might find elsewhere in China. Sitting cross-legged, the four-armed goddess smiles benignly, flanked by two attendants, with an apparently vanquished demon lying at her feet.

Local scholars are still unsure about her identity, but what they do know is that this shrine’s unique roots lie not in China, but in far away south India. The deity, they say, was either brought to Quanzhou — a thriving port city that was at the centre of the region’s maritime commerce a few centuries ago — by Tamil traders who worked here some 800 years ago, or perhaps more likely, crafted by local sculptors at their behest.

“This is possibly the only temple in China where we are still praying to a Hindu God,” says Li San Long, a Chedian resident, with a smile.

“Even though most of the villagers still think she is Guanyin!” Mr. Li said the village temple collapsed some 500 years ago, but villagers dug through the rubble, saved the deity and rebuilt the temple, believing that the goddess brought them good fortune — a belief that some, at least, still adhere to.

The Chedian shrine is just one of what historians believe may have been a network of more than a dozen Hindu temples or shrines, including two grand big temples, built in Quanzhou and surrounding villages by a community of Tamil traders who lived here during the Song (960-1279) and Yuan (1279-1368) dynasties.

At the time, this port city was among the busiest in the world and was a thriving centre of regional maritime commerce.

The history of Quanzhou’s temples and Tamil links was largely forgotten until the 1930s, when dozens of stones showing perfectly rendered images of the god Narasimha — the man-lion avatar of Vishnu — were unearthed by a Quanzhou archaeologist called Wu Wenliang. Elephant statues and images narrating mythological stories related to Vishnu and Shiva were also found, bearing a style and pattern that was almost identical to what was evident in the temples of Tamil Nadu and Andhra Pradesh from a similar period.

Wu’s discoveries received little attention at the time as his country was slowly emerging from the turmoil of the Japanese occupation, the Second World War and the civil war. It took more than a decade after the Communists came to power in 1949 for the stones and statues to even be placed in a museum, known today as the Quanzhou Maritime Museum.

“It is difficult to say how many temples there were, and how many were destroyed or fell to ruin,” the museum’s vice curator Wang Liming told The Hindu. “But we have found them spread across so many different sites that we are very possibly talking about many temples that were built across Quanzhou.”

Today, most of the sculptures and statues are on display in the museum, which also showcases a map that leaves little doubt about the remarkable spread of the discoveries. The sites stretch across more than a dozen locations located all over the city and in the surrounding county. The most recent discoveries were made in the 1980s, and it is possible, says Ms. Wang, that there are old sites yet to be discovered.

The Maritime Museum has now opened a special exhibit showcasing Quanzhou’s south Indian links. Ms. Wang says there is a renewed interest — and financial backing — from the local government to do more to showcase what she describes as the city’s “1000-year-old history with south India,” which has been largely forgotten, not only in China but also in India.

“There is still a lot we don’t know about this period,” she says, “so if we can get any help from Indian scholars, we would really welcome it as this is something we need to study together. Most of the stones come from the 13th century Yuan Dynasty, which developed close trade links with the kingdoms of southern India. We believe that the designs were brought by the traders, but the work was probably done by Chinese workers.”

Ms. Wang says the earliest record of an Indian residing in Quanzhou dates back to the 6th century. An inscription found on the Yanfu temple from the Song Dynasty describes how the monk Gunaratna, known in China as Liang Putong, translated sutras from Sanskrit. Trade particularly flourished in the 13th century Yuan Dynasty. In 1271, a visiting Italian merchant recorded that the Indian traders “were recognised easily.”

“These rich Indian men and women mainly live on vegetables, milk and rice,” he wrote, unlike the Chinese “who eat meat and fish.” The most striking legacy of this period of history is still on public display in a hidden corner of the 7th century Kaiyuan Buddhist Temple, which is today Quanzhou’s biggest temple and is located in the centre of the old town. A popular attraction for Chinese Buddhists, the temple receives a few thousand visitors every day. In a corner behind the temple, there are at least half a dozen pillars displaying an extraordinary variety of inscriptions from Hindu mythology. A panel of inscriptions depicting the god Narasimha also adorns the steps leading up to the main shrine, which houses a Buddha statue. Huang Yishan, a temple caretaker whose family has, for generations, owned the land on which the temple was built, says the inscriptions are perhaps the most unique part of the temple, although he laments that most of his compatriots are unaware of this chapter of history. On a recent afternoon, as a stream of visitors walked up the steps to offer incense sticks as they prayed to Buddha, none spared a glance at the panel of inscriptions. Other indicators from Quanzhou’s rich but forgotten past lie scattered through what is now a modern and bustling industrial city, albeit a town that today lies in the shadow of the provincial capital Xiamen and the more prosperous port city of Guangzhou to the far south.

A few kilometres from the Kaiyuan temple stands a striking several metre-high Shiva lingam in the centre of the popular Bamboo Stone Park. To the city’s residents, however, the lingam is merely known as a rather unusually shaped “bamboo stone,” another symbol of history that still stays hidden in plain sight.

http://www.thehindu.com/news/national/behind-chinas-hindu-temples-a-forgotten-history/article4932458.ece?homepage=true

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Behind China’s Hindu temples, a forgotten history

 

Behind China’s Hindu temples, a forgotten history — Ananth Krishnan 

Published: July 19, 2013 23:55 IST | Updated: July 20, 2013 01:14 IST

 

Behind China’s Hindu temples, a forgotten history

Ananth Krishnan

 

 

 

• 
  The HinduA panel of inscriptions of the God Narasimha adorns the entrance to the main shrine of the temple, believed to have been installed by Tamil traders who lived in Quanzhou in the 13th century. Photo: Ananth Krishnan
• 
  The HinduLi San Long, a resident of Chedian village, offers prayers at the village shrine, which houses a deity that is believed to be one of the goddesses that the Tamil community in Quanzhou worshipped in the 13th century. (Right) A stone elephant inscription on display at the Quanzhou Maritime Museum. Photo: Ananth Krishnan

Li San Long, a resident of Chedian village, offers prayers at the village shrine, which houses a deity that is believed to be one of the goddesses that the Tamil community in Quanzhou worshipped in the 13th century. (Right) A stone elephant inscription on display at the Quanzhou Maritime Museum. Photo: Ananth Krishnan

In and around Quanzhou, a bustling industrial city, there are shrines that historians believe may have been part of a network of more than a dozen Hindu temples and shrines

For the residents of Chedian, a few thousand-year-old village of muddy by-lanes and old stone courtyard houses, she is just another form of Guanyin, the female Bodhisattva who is venerated in many parts of China.

Click here for video

http://www.youtube.com/watch?v=Gcb643uVtSc&feature=youtu.be

Published on Jul 18, 2013

The Chedian shrine is just one of what historians believe may have been a network of more than a dozen Hindu temples built in Quanzhou by a community of Tamil traders who lived there during the Song (960-1279) and Yuan (1279-1368) dynasties.

But the goddess that the residents of this village pray to every morning, as they light incense sticks and chant prayers, is quite unlike any deity one might find elsewhere in China. Sitting cross-legged, the four-armed goddess smiles benignly, flanked by two attendants, with an apparently vanquished demon lying at her feet.

Local scholars are still unsure about her identity, but what they do know is that this shrine’s unique roots lie not in China, but in far away south India. The deity, they say, was either brought to Quanzhou — a thriving port city that was at the centre of the region’s maritime commerce a few centuries ago — by Tamil traders who worked here some 800 years ago, or perhaps more likely, crafted by local sculptors at their behest.

“This is possibly the only temple in China where we are still praying to a Hindu God,” says Li San Long, a Chedian resident, with a smile.

“Even though most of the villagers still think she is Guanyin!” Mr. Li said the village temple collapsed some 500 years ago, but villagers dug through the rubble, saved the deity and rebuilt the temple, believing that the goddess brought them good fortune — a belief that some, at least, still adhere to.

The Chedian shrine is just one of what historians believe may have been a network of more than a dozen Hindu temples or shrines, including two grand big temples, built in Quanzhou and surrounding villages by a community of Tamil traders who lived here during the Song (960-1279) and Yuan (1279-1368) dynasties.

At the time, this port city was among the busiest in the world and was a thriving centre of regional maritime commerce.

The history of Quanzhou’s temples and Tamil links was largely forgotten until the 1930s, when dozens of stones showing perfectly rendered images of the god Narasimha — the man-lion avatar of Vishnu — were unearthed by a Quanzhou archaeologist called Wu Wenliang. Elephant statues and images narrating mythological stories related to Vishnu and Shiva were also found, bearing a style and pattern that was almost identical to what was evident in the temples of Tamil Nadu and Andhra Pradesh from a similar period.

Wu’s discoveries received little attention at the time as his country was slowly emerging from the turmoil of the Japanese occupation, the Second World War and the civil war. It took more than a decade after the Communists came to power in 1949 for the stones and statues to even be placed in a museum, known today as the Quanzhou Maritime Museum.

“It is difficult to say how many temples there were, and how many were destroyed or fell to ruin,” the museum’s vice curator Wang Liming told The Hindu. “But we have found them spread across so many different sites that we are very possibly talking about many temples that were built across Quanzhou.”

Today, most of the sculptures and statues are on display in the museum, which also showcases a map that leaves little doubt about the remarkable spread of the discoveries. The sites stretch across more than a dozen locations located all over the city and in the surrounding county. The most recent discoveries were made in the 1980s, and it is possible, says Ms. Wang, that there are old sites yet to be discovered.

The Maritime Museum has now opened a special exhibit showcasing Quanzhou’s south Indian links. Ms. Wang says there is a renewed interest — and financial backing — from the local government to do more to showcase what she describes as the city’s “1000-year-old history with south India,” which has been largely forgotten, not only in China but also in India.

“There is still a lot we don’t know about this period,” she says, “so if we can get any help from Indian scholars, we would really welcome it as this is something we need to study together. Most of the stones come from the 13th century Yuan Dynasty, which developed close trade links with the kingdoms of southern India. We believe that the designs were brought by the traders, but the work was probably done by Chinese workers.”

Ms. Wang says the earliest record of an Indian residing in Quanzhou dates back to the 6th century. An inscription found on the Yanfu temple from the Song Dynasty describes how the monk Gunaratna, known in China as Liang Putong, translated sutras from Sanskrit. Trade particularly flourished in the 13th century Yuan Dynasty. In 1271, a visiting Italian merchant recorded that the Indian traders “were recognised easily.”

“These rich Indian men and women mainly live on vegetables, milk and rice,” he wrote, unlike the Chinese “who eat meat and fish.” The most striking legacy of this period of history is still on public display in a hidden corner of the 7th century Kaiyuan Buddhist Temple, which is today Quanzhou’s biggest temple and is located in the centre of the old town. A popular attraction for Chinese Buddhists, the temple receives a few thousand visitors every day. In a corner behind the temple, there are at least half a dozen pillars displaying an extraordinary variety of inscriptions from Hindu mythology. A panel of inscriptions depicting the god Narasimha also adorns the steps leading up to the main shrine, which houses a Buddha statue. Huang Yishan, a temple caretaker whose family has, for generations, owned the land on which the temple was built, says the inscriptions are perhaps the most unique part of the temple, although he laments that most of his compatriots are unaware of this chapter of history. On a recent afternoon, as a stream of visitors walked up the steps to offer incense sticks as they prayed to Buddha, none spared a glance at the panel of inscriptions. Other indicators from Quanzhou’s rich but forgotten past lie scattered through what is now a modern and bustling industrial city, albeit a town that today lies in the shadow of the provincial capital Xiamen and the more prosperous port city of Guangzhou to the far south.

A few kilometres from the Kaiyuan temple stands a striking several metre-high Shiva lingam in the centre of the popular Bamboo Stone Park. To the city’s residents, however, the lingam is merely known as a rather unusually shaped “bamboo stone,” another symbol of history that still stays hidden in plain sight.

http://www.thehindu.com/news/national/behind-chinas-hindu-temples-a-forgotten-history/article4932458.ece?homepage=true

 

__._,_.___

 

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பிரதோஷம் மகிமை

அந்த அந்த கிழமைகளில் வரும் பிரதோஷத்தின் பலன் என்ன என்று பார்போம்

ஞாயிறு பிரதோஷம்:

சூரிய திசை நடப்பவர்கள் கண்டிபாக ஞாயிறு அன்று வரும் பிரதோசத்திற்கு செல்ல வேண்டும்.

பலன்:
இதனால் சூரிய பகவன் அருள் நமக்கு கிட்டும். இந்த திசையினால் வரும் துன்பம் விலகும்.பிரிந்த குடும்பம் ஒன்று சேரும்.

திங்கள் பிரதோஷம்:

பிரதோஷத்தில் ஸோமவரம்(திங்கள்) மிகவும் சிறப்பு வாய்ந்தது
சந்திர திசை நடப்பவர்கள், சந்திரனை லக்னாதிபதியாக கொண்டவர்கள் திங்கள் அன்று வரும் பிரதோசத்திற்கு செல்ல வேண்டும்.

பலன்:
மன நிம்மதியும் மகிழ்ச்சியும் கிட்டும். மன வலிமை பெருகும்.

செவ்வாய் பிரதோஷம்:

செவ்வாய் திசை நடப்பவர்கள், செவ்வாயை லக்னாதிபதியாக கொண்டவர்கள் செவ்வாய் அன்று வரும் பிரதோசத்திற்கு செல்ல வேண்டும். மனிதனுக்கு வரும் ரூனம் மற்றும் ரணத்தை நீக்க கூடிய பிரதோஷம் இது.

பலன்:
செவ்வாயால் வரும் கெடு பலன் நீங்கும்.பித்ரு தோஷம் நீங்கும். கடன் தொல்லை தீரும். எந்த ராசி, நக்ஷத்திரத்தை உடையவரக இருந்தாலும், ஒரு செவ்வாய் பிரதோஷமாவது வைதீஸ்வரன் கோவில் சென்று சித்தாமிர்த தீர்த்ததில் பிரதோஷ நேரத்திலே நீராடி வைத்தியநாதனை வழிபட்டால் அவர்களுக்கு வரும் ருனமும் , ரணமும் நீங்கும் என்பது சிவ வாக்கு.

புதன் பிரதோஷம்:

புதன் திசை நடப்பவர்கள், புதனை லக்னாதிபதியாக கொண்டவர்கள் புதன் அன்று வரும் பிரதோசத்திற்கு செல்ல வேண்டும்.

பலன்:
புதனால் வரும் கெடு பலன் நீங்கும். கல்வி சிறக்கும். அறிவு வளரும். படிக்காத பிள்ளை படிக்கும். பெற்றோர்கள் தங்கள் குழந்தைகளை தவறாமல் புதன் அன்று வரும் பிரதோசத்திற்கு அழைத்து செல்ல வேண்டும், இதனால் அவர்கள் கல்வி சிறக்கும். தேர்வில் அதிக மதிப்பெண் பெறுவார்கள்.

வியாழன் பிரதோஷம்:

குரு பார்க்க கோடி நன்மை. குரு திசை நடப்பவர்கள், குருவை லக்னாதிபதியாக கொண்டவர்கள் வியாழன் அன்று வரும் பிரதோசத்திற்கு செல்ல வேண்டும்.

பலன்:
கரக தோசத்தால் ஏற்படும் தீமை குரையும்.

வெள்ளி பிரதோஷம்:

சுக்ர திசை நடப்பவர்கள், சுக்கிரனை லக்னாதிபதியாக கொண்டவர்கள் வெள்ளி அன்று வரும் பிரதோசத்திற்கு செல்ல வேண்டும்.

பலன்:
உறவு வளப்படும் . சகல ஐஸ்வர்யங்களும் கிட்டும்.

சனி மஹா பிரதோஷம்:

சனி பிரதோஷம் என்று கூரமட்டர்கள், சனி மஹா பிரதோஷம் என்றே கூறுவார்கள். ஏன் என்றால் அத்தனை சிறப்பு வாய்ந்தது சனி கிழமை வரும் பிரதோஷம். எந்த திசை நடந்தாலும் சனி பிரதோஷம் அன்று கோவிலுக்கு சென்று சிவனை வழிபடு்வது சிறப்பு. ஏழரை சனி, அஸ்தம சனி நடப்பவர்கள் சனியினால் வரும் துன்பத்தை போக்க கண்டிப்பாக சனி பிரதோஷத்திற்கு செல்ல வேண்டும்.

பலன்:
ஒரு சனி பிரதோஷம் சென்றால் 120 வருடம் பிரதோஷம் சென்ற பலன் கிடைக்கும்.
கரக தோசத்தால் ஏற்படும் தீமை குரையும். பஞ்சமா பாவமும் நீங்கும். சிவ அருள் கிட்டும்.

கண்டிபாக செல்ல வேண்டிய பிரதோஷங்கள் :

வருடத்திருக்கு வரும் 24 பிரதோஷத்திற்கு போக முடியாதவர்கள் சித்திரை ,வைகாசி, ஐப்பசி , கார்த்திகை மாதங்களில் வரும் 8 பிரதோஷத்திற்காவது செல்ல வேண்டும், இந்த 8 பிரதோஷத்திற்கு சென்றால் ஒரு வருடம் பிரதோஷத்திற்கு சென்ற பலன் கிடைக்கும்.

தேய்பிறையில் வரும் சனி பிரதோஷம் :- மிகவும் சிறப்பு வாய்ந்தது.

அவர் அவர் நக்ஷத்திரம் அன்று வரும் பிரதோஷம் :- கவலை தீரும்.

…

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வாழ்வில் உடனடி முன்னேற்றம் பெற பரிகாரம்.. ஒரு சிறந்த ஆன்மீக ஆலோசனை
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எவ்வளவோ வசதி இருந்தும், அழகு இருந்தும், திறமை இருந்தும் – ஒரு சிலருக்கு திருமணம் எளிதில் நடப்பதில்லை…. ஏன் ??

நல்ல வேலை … கை நிறைய சம்பளம்… ஆனால் கழுத்துக்கு மேல கடன்… எப்படி?

நல்ல திறமை, கடின உழைப்பு… – ஆனா , ப்ரோமோஷன் , இன்கிரிமென்ட் எல்லாம் இது எதுமே இல்லாத , உங்க “கலீக்” க்கு மட்டும்.. உங்களுக்கு , நல்ல அழகா ஒரு பட்டை… நாமம்..!! ஏன் இப்படி நமக்கு மட்டும்?

எவ்வளவோ வசதி இருந்தும், கொஞ்சுறதுக்கு ஒரு குழந்தை இல்லை… ஏன் இப்படி?

இந்த பிறவிலேயோ, இல்லை போன பிறவியிலோ , ரொம்ப ஓவரா ஆட்டம் போட்டு இருந்தா…. ஆண்டவன் அடிக்கிறது இந்த மாதிரி தான்…

ஜாதகத்தை நன்றாக பார்க்க தெரிந்தவர்கள் , இதை உடனே கணித்து விடுவார்கள். இதற்கு பெயர் – பிரம்மஹத்தி தோஷம். யார் ஒருவர் ஜாதகத்தில், சனி , குரு இணைந்தோ, ஒருவரை ஒருவர் , பார்த்து இருந்தாலோ – 99 % அவருக்கு – பிரம்மஹத்தி தோஷம் – இருப்பதாக அர்த்தம்….. நவ அம்சத்திலும் இணைந்து இருந்தாலும் , இது பொருந்தும்..

பிரம்மஹத்தி தோஷம் எதனால் ஏற்படுகிறது?

ஏதோ ஒரு காரணத்தால் ஒருவரை கொலை செய்து விடுவதால் , ஒருவருக்கு இந்த தோஷம் ஏற்படுகிறது. கொலை அல்லது அதற்கு சமமான பாவங்கள் :

1.பெண்ணைத் திருமணம் செய்துகொள்கிறேன் என வாக்குகொடுத்து, அவளை அனுபத்து , திருமணம் செய்யாமல் இருத்தல்

2.பலரின் உழைப்பை உறிஞ்சி,அதற்குரிய சம்பளம் தராமல் இருப்பது

3.குருவுக்கு தட்சிணை தராமல் இருப்பது

4.குருவின் கொள்கைபிடிக்காமல் தானே குருவாக மாறுவது

5.வெள்ளிக்கிழமைகளில் நல்ல பாம்பைக் கொன்றுவிடுவது

6 . சென்ற பிறவிகளில் , ஆலயத்தை தகர்த்தல், சாமி சிலையை திருடுதல்

7.உங்கள் மீது தனக்கிருக்கும் ஆசையை வெளிப்படுத்தியும்,அந்த ஆசையை நிறைவேற்றாமலிருப்பது (ஆணாக இருந்தாலும்,பெண்ணாக இருந்தாலும்)

பிரம்மஹத்தி தோஷம் என்ன செய்யும்?

1.வருடக்கணக்கில் மனக்குழப்பம் இருக்கும்

2.தவறே செய்யாமல் தண்டனை கிடைக்கும்

3.மருத்துவத்திற்குக்கட்டுப்படாத நோய் வரும்

4.தொழிலில் திடீர் சரிவு அல்லது வீழ்ச்சி ஏற்படும்

5.திருமணம் தள்ளிப்போகும் அல்லது நடக்காது

6.குழந்தைப்பாக்கியம் இல்லாமல் அல்லது தாமதம்

பரிகாரம்:தமிழ்நாடு,கும்பகோணம் அருகில் இருக்கும் திருவிடைமருதூர் கோவிலுக்குச் சென்று , பிரம்மஹத்தி தோஷ நிவாரணம் செய்து , ஒரு வாசல் வழியே நுழைந்து வேறொரு வாசல் வழியே வெளியேறுதல். அங்கே அதற்குரிய யாகம் நடத்துதல்.

எனக்கு தெரிந்த அன்பர் ஒருவர் , விடிவு காலம் வராதா என ஏங்கியவர், இதை செய்த 6 மாதங்களில் , ஒரு வழி (ஒளி ) கிடைத்து, ஒரு நிம்மதியான வாழ்வு வாழத் தொடங்கி இருக்கிறார். …. அதிகம் செலவு ஆகாது.. ஆயிரம் ரூபாய் அதிகம்.. ஆனால் பய பக்தி , மன சுத்தம் முக்கியம்…

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பிரதோஷம் மகிமை

பிரதோஷம் மகிமை 

அந்த அந்த கிழமைகளில் வரும் பிரதோஷத்தின் பலன் என்ன என்று பார்போம்

ஞாயிறு பிரதோஷம்: 

சூரிய திசை நடப்பவர்கள் கண்டிபாக ஞாயிறு அன்று வரும் பிரதோசத்திற்கு செல்ல வேண்டும்.

பலன்: 
இதனால் சூரிய பகவன் அருள் நமக்கு கிட்டும். இந்த திசையினால் வரும் துன்பம் விலகும்.பிரிந்த குடும்பம் ஒன்று சேரும்.

திங்கள் பிரதோஷம்: 

பிரதோஷத்தில் ஸோமவரம்(திங்கள்) மிகவும் சிறப்பு வாய்ந்தது
சந்திர திசை நடப்பவர்கள், சந்திரனை லக்னாதிபதியாக கொண்டவர்கள் திங்கள் அன்று வரும் பிரதோசத்திற்கு செல்ல வேண்டும்.

பலன்:
மன நிம்மதியும் மகிழ்ச்சியும் கிட்டும். மன வலிமை பெருகும்.

செவ்வாய் பிரதோஷம்: 

செவ்வாய் திசை நடப்பவர்கள், செவ்வாயை லக்னாதிபதியாக கொண்டவர்கள் செவ்வாய் அன்று வரும் பிரதோசத்திற்கு செல்ல வேண்டும். மனிதனுக்கு வரும் ரூனம் மற்றும் ரணத்தை நீக்க கூடிய பிரதோஷம் இது.

பலன்:
செவ்வாயால் வரும் கெடு பலன் நீங்கும்.பித்ரு தோஷம் நீங்கும். கடன் தொல்லை தீரும். எந்த ராசி, நக்ஷத்திரத்தை உடையவரக இருந்தாலும், ஒரு செவ்வாய் பிரதோஷமாவது வைதீஸ்வரன் கோவில் சென்று சித்தாமிர்த தீர்த்ததில் பிரதோஷ நேரத்திலே நீராடி வைத்தியநாதனை வழிபட்டால் அவர்களுக்கு வரும் ருனமும் , ரணமும் நீங்கும் என்பது சிவ வாக்கு. 

புதன் பிரதோஷம்:

புதன் திசை நடப்பவர்கள், புதனை லக்னாதிபதியாக கொண்டவர்கள் புதன் அன்று வரும் பிரதோசத்திற்கு செல்ல வேண்டும்.

பலன்:
புதனால் வரும் கெடு பலன் நீங்கும். கல்வி சிறக்கும். அறிவு வளரும். படிக்காத பிள்ளை படிக்கும். பெற்றோர்கள் தங்கள் குழந்தைகளை தவறாமல் புதன் அன்று வரும் பிரதோசத்திற்கு அழைத்து செல்ல வேண்டும், இதனால் அவர்கள் கல்வி சிறக்கும். தேர்வில் அதிக மதிப்பெண் பெறுவார்கள்.

வியாழன் பிரதோஷம்:

குரு பார்க்க கோடி நன்மை. குரு திசை நடப்பவர்கள், குருவை லக்னாதிபதியாக கொண்டவர்கள் வியாழன் அன்று வரும் பிரதோசத்திற்கு செல்ல வேண்டும்.

பலன்:
கரக தோசத்தால் ஏற்படும் தீமை குரையும்.

வெள்ளி பிரதோஷம்:

சுக்ர திசை நடப்பவர்கள், சுக்கிரனை லக்னாதிபதியாக கொண்டவர்கள் வெள்ளி அன்று வரும் பிரதோசத்திற்கு செல்ல வேண்டும்.

பலன்:
உறவு வளப்படும் . சகல ஐஸ்வர்யங்களும் கிட்டும்.

சனி மஹா பிரதோஷம்:

சனி பிரதோஷம் என்று கூரமட்டர்கள், சனி மஹா பிரதோஷம் என்றே கூறுவார்கள். ஏன் என்றால் அத்தனை சிறப்பு வாய்ந்தது சனி கிழமை வரும் பிரதோஷம். எந்த திசை நடந்தாலும் சனி பிரதோஷம் அன்று கோவிலுக்கு சென்று சிவனை வழிபடு்வது சிறப்பு. ஏழரை சனி, அஸ்தம சனி நடப்பவர்கள் சனியினால் வரும் துன்பத்தை போக்க கண்டிப்பாக சனி பிரதோஷத்திற்கு செல்ல வேண்டும். 

பலன்:
ஒரு சனி பிரதோஷம் சென்றால் 120 வருடம் பிரதோஷம் சென்ற பலன் கிடைக்கும்.
கரக தோசத்தால் ஏற்படும் தீமை குரையும். பஞ்சமா பாவமும் நீங்கும். சிவ அருள் கிட்டும்.

கண்டிபாக செல்ல வேண்டிய பிரதோஷங்கள் :

வருடத்திருக்கு வரும் 24 பிரதோஷத்திற்கு போக முடியாதவர்கள் சித்திரை ,வைகாசி, ஐப்பசி , கார்த்திகை மாதங்களில் வரும் 8 பிரதோஷத்திற்காவது செல்ல வேண்டும், இந்த 8 பிரதோஷத்திற்கு சென்றால் ஒரு வருடம் பிரதோஷத்திற்கு சென்ற பலன் கிடைக்கும்.

தேய்பிறையில் வரும் சனி பிரதோஷம் :- மிகவும் சிறப்பு வாய்ந்தது.

அவர் அவர் நக்ஷத்திரம் அன்று வரும் பிரதோஷம் :- கவலை தீரும்.

…

 

 

வாழ்வில் உடனடி முன்னேற்றம் பெற பரிகாரம்.

Ananthanarayanan Ramaswamy

வாழ்வில் உடனடி முன்னேற்றம் பெற பரிகாரம்.. ஒரு சிறந்த ஆன்மீக ஆலோசனை
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எவ்வளவோ வசதி இருந்தும், அழகு இருந்தும், திறமை இருந்தும் – ஒரு சிலருக்கு திருமணம் எளிதில் நடப்பதில்லை…. ஏன் ??

நல்ல வேலை … கை நிறைய சம்பளம்… ஆனால் கழுத்துக்கு மேல கடன்… எப்படி?

நல்ல திறமை, கடின உழைப்பு… – ஆனா , ப்ரோமோஷன் , இன்கிரிமென்ட் எல்லாம் இது எதுமே இல்லாத , உங்க “கலீக்” க்கு மட்டும்.. உங்களுக்கு , நல்ல அழகா ஒரு பட்டை… நாமம்..!! ஏன் இப்படி நமக்கு மட்டும்?

எவ்வளவோ வசதி இருந்தும், கொஞ்சுறதுக்கு ஒரு குழந்தை இல்லை… ஏன் இப்படி?

இந்த பிறவிலேயோ, இல்லை போன பிறவியிலோ , ரொம்ப ஓவரா ஆட்டம் போட்டு இருந்தா…. ஆண்டவன் அடிக்கிறது இந்த மாதிரி தான்…

ஜாதகத்தை நன்றாக பார்க்க தெரிந்தவர்கள் , இதை உடனே கணித்து விடுவார்கள். இதற்கு பெயர் – பிரம்மஹத்தி தோஷம். யார் ஒருவர் ஜாதகத்தில், சனி , குரு இணைந்தோ, ஒருவரை ஒருவர் , பார்த்து இருந்தாலோ – 99 % அவருக்கு – பிரம்மஹத்தி தோஷம் – இருப்பதாக அர்த்தம்….. நவ அம்சத்திலும் இணைந்து இருந்தாலும் , இது பொருந்தும்..

பிரம்மஹத்தி தோஷம் எதனால் ஏற்படுகிறது?

ஏதோ ஒரு காரணத்தால் ஒருவரை கொலை செய்து விடுவதால் , ஒருவருக்கு இந்த தோஷம் ஏற்படுகிறது. கொலை அல்லது அதற்கு சமமான பாவங்கள் : 

1.பெண்ணைத் திருமணம் செய்துகொள்கிறேன் என வாக்குகொடுத்து, அவளை அனுபத்து , திருமணம் செய்யாமல் இருத்தல்

2.பலரின் உழைப்பை உறிஞ்சி,அதற்குரிய சம்பளம் தராமல் இருப்பது

3.குருவுக்கு தட்சிணை தராமல் இருப்பது

4.குருவின் கொள்கைபிடிக்காமல் தானே குருவாக மாறுவது

5.வெள்ளிக்கிழமைகளில் நல்ல பாம்பைக் கொன்றுவிடுவது

6 . சென்ற பிறவிகளில் , ஆலயத்தை தகர்த்தல், சாமி சிலையை திருடுதல் 

7.உங்கள் மீது தனக்கிருக்கும் ஆசையை வெளிப்படுத்தியும்,அந்த ஆசையை நிறைவேற்றாமலிருப்பது (ஆணாக இருந்தாலும்,பெண்ணாக இருந்தாலும்)

பிரம்மஹத்தி தோஷம் என்ன செய்யும்?

1.வருடக்கணக்கில் மனக்குழப்பம் இருக்கும்

2.தவறே செய்யாமல் தண்டனை கிடைக்கும்

3.மருத்துவத்திற்குக்கட்டுப்படாத நோய் வரும்

4.தொழிலில் திடீர் சரிவு அல்லது வீழ்ச்சி ஏற்படும்

5.திருமணம் தள்ளிப்போகும் அல்லது நடக்காது

6.குழந்தைப்பாக்கியம் இல்லாமல் அல்லது தாமதம் 

பரிகாரம்:தமிழ்நாடு,கும்பகோணம் அருகில் இருக்கும் திருவிடைமருதூர் கோவிலுக்குச் சென்று , பிரம்மஹத்தி தோஷ நிவாரணம் செய்து , ஒரு வாசல் வழியே நுழைந்து வேறொரு வாசல் வழியே வெளியேறுதல். அங்கே அதற்குரிய யாகம் நடத்துதல்.

எனக்கு தெரிந்த அன்பர் ஒருவர் , விடிவு காலம் வராதா என ஏங்கியவர், இதை செய்த 6 மாதங்களில் , ஒரு வழி (ஒளி ) கிடைத்து, ஒரு நிம்மதியான வாழ்வு வாழத் தொடங்கி இருக்கிறார். …. அதிகம் செலவு ஆகாது.. ஆயிரம் ரூபாய் அதிகம்.. ஆனால் பய பக்தி , மன சுத்தம் முக்கியம்…

मूल्यवान जीवन

एक हीरा व्यापारी था जो हीरे का बहुत बड़ा विशेषज्ञ माना जाता था,किन्तु गंभीर बीमारी के चलते अल्प आयु में ही उसकीमृत्यु हो गयी . अपने पीछे वह अपनी पत्नी और बेटा छोड़ गया .जब बेटा बड़ा हुआ तो उसकी माँने कहा –
“बेटा , मरने से पहले तुम्हारे पिताजी ये पत्थर छोड़ गए थे , तुम इसे लेकर बाज़ार जाओ और इसकी कीमतका पता लगा, ध्यान रहे कि तुम्हे केवल कीमत पता करनी है , इसे बेचनानहीं है.”
युवक पत्थर लेकर निकला, सबसे पहलेउसे एक सब्जी बेचने वाली महिला मिली. ” अम्मा, तुम इस पत्थर के बदले मुझे क्या दे सकती हो ?” , युवक ने पूछा.
” देना ही है तो दो गाजरों के बदलेमुझे ये दे दो…तौलने के काम आएगा.”- सब्जी वाली बोली.
युवक आगे बढ़ गया. इस बार वो एक दुकानदार के पास गया और उससे पत्थर की कीमत जानना चाही .
दुकानदार बोला ,” इसके बदले मैं अधिक से अधिक 500 रूपये दे सकता हूँ..देना हो तो दो नहीं तो आगे बढ़जाओ.”
युवक इस बार एक सुनार के पास गया , सुनार ने पत्थर के बदले 20 हज़ार देने की बात की, फिरवह हीरे की एक प्रतिष्ठित दुकान पर गया वहां उसे पत्थर के बदले 1 लाख रूपये का प्रस्ताव मिला. और अंत में युवक शहर के सबसेबड़े हीरा विशेषज्ञ के पास पहुंचा और बोला,” श्रीमान , कृपया इस पत्थर की कीमत बताने काकष्ट करें .”
विशेषज्ञ ने ध्यान से पत्थर का निरीक्षण किया और आश्चर्य से युवक की तरफ देखते हुए बोला ,” यह तो एक अमूल्य हीरा है , करोड़ों रूपये देकर भी ऐसा हीरा मिलना मुश्किल है.” ,यदि हम गहराई से सोचें तो ऐसाही मूल्यवान हमारा मानव जीवन भी है . यह अलग बात है किहममेंसे बहुत से लोग इसकी कीमत नहीं जानते और सब्जी बेचने वाली महिला की तरह इसे मामूलीसमझा तुच्छ कामो में लगा देतेहैं.
आइये हम प्रार्थना करें कि ईश्वर हमें इस मूल्यवान जीवन को समझने की सद्बुद्धि दे और हम हीरे के विशेषज्ञ की तरह इस जीवन का मूल्यांक कर सके ।

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இன்று சனி ப்ரதோஷம் 108 சிவ அஸ்டோத்திர நாமாவளி

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இன்று சனி ப்ரதோஷம் 108 சிவ அஸ்டோத்திர நாமாவளி சொல்லி சிவ பெருமானின் அருள் பெறுவோம் SHIVA ASHTOTHRAM (108) – TAMIL, SANSKRIT AND ENGLISH WITH MEANING 1 ஓம் ஷிவாய நம: ॐ शिवाय नमः om śivāya namaḥ OM Obeisance to the Auspicious one 2 ஓம் மஹேஷ்வராய நம: ॐ महेश्वराय नमः om maheśvarāya namaḥ Obeisance to the Great God 3 ஓம் ஷம்பவே நம: ॐ शम्भवे नमः om śambhave namaḥ Obeisance to the God who exists for our happiness alone 4 ஓம் பிநாகினே நம: ॐ पिनाकिने नमः om pinākine namaḥ Obeisance to Shiva, who guards the path of dharma 5 ஓம் ஷஷிஷேகராய நம: ॐ शशिशेखराय नमः om śaśiśekharāya namaḥ Obeisance to the God who wears the crescent moon in his hair 6 ஓம் வாமதேவாய நம: ॐ वामदेवाय नमः om vāmadevāya namaḥ Obeisance to the God who is pleasing and auspicious in every way 7 ஓம் விரூபாக்ஷாய நம: ॐ विरूपाक्षाय नमः om virūpākṣāya namaḥ Obeisance to the God of spotless form 8 ஓம் கபர்தினே நம: ॐ कपर्दिने नमः om kapardine namaḥ Obeisance to the Lord with thickly matted hair 9 ஓம் நீலலோஹிதாய நம: ॐ नीललोहिताय नमः om nīlalohitāya namaḥ Obeisance to the God splendid as the red sun at daybreak 10 ஓம் ஷங்கராய நம: ॐ शङ्कराय नमः om śaṅkarāya namaḥ Obeisance to the source of all prosperity 11 ஓம் ஷூலபாணயே நம: ॐ शूलपाणये नमः om śūlapāṇaye namaḥ Obeisance to the God who carries a spear 12 ஓம் கட்வாங்கினே நம: ॐ खट्वाङ्गिने नमः om khaṭvāṅgine namaḥ Obeisance to the God who carries a knurled club 13 ஓம் விஷ்ணுவல்லபாய நம: ॐ विष्णुवल्लभाय नमः om viṣṇuvallabhāya namaḥ Obeisance to Shiva, who is dear to Lord Vishnu 14 ஓம் ஷிபிவிஷ்டாய நம: ॐ शिपिविष्टाय नमः om śipiviṣṭāya namaḥ Obeisance to the Lord whose form emits great rays of light 15 ஓம் அம்பிகாநாதாய நம: ॐ अम्बिकानाथाय नमः om ambikānāthāya namaḥ Obeisance to Ambika’s Lord 16 ஓம் ஸ்ரீ கண்டாய நம: ॐ श्रीकण्ठाय नमः om śrīkaṇṭhāya namaḥ Obeisance to he whose throat is shining blue 17 ஓம் பக்தவத்சலாய நம: ॐ भक्तवत्सलाय नमः om bhaktavatsalāya namaḥ Obeisance to the Lord who loves His devotees like new born calves 18 ஓம் பவாய நம: ॐ भवाय नमः om bhavāya namaḥ Obeisance to the God who is existence itself 19 ஓம் ஷர்வாய நம: ॐ शर्वाय नमः om śarvāya namaḥ Obeisance to Shiva Who destroys sins/one Who taunts sinners. 20 ஓம் த்ரிலோகேஷாய நம: ॐ त्रिलोकेशाय नमः om trilokeśāya namaḥ Obeisance to Shiva who is the Lord of all the three worlds 21 ஓம் ஷிதிகண்டாய நம: ॐ शितिकण्ठाय नमः om śitikaṇṭhāya namaḥ Obeisance to the primal soul whose throat is deep blue 22 ஓம் ஷிவாப்ரியாய நம: ॐ शिवाप्रियाय नमः om śivāpriyāya namaḥ Obeisance to the god who is dear to Shakti 23 ஓம் உக்ராய நம: ॐ उग्राय नमः om ugrāya namaḥ Obeisance to Shiva whose presence is awesome and overwhelming 24 ஓம் கபாலினே நம: ॐ कपालिने नमः om kapāline namaḥ Obeisance to the God whose begging bowl is a human skull 25 ஓம் காமாரயே நம: ॐ कामारये नमः om kāmāraye namaḥ Obeisance to Shiva who conquers all passions 26 ஓம் அந்தகாஸுர ஸூதனாய நம: ॐ अन्धकासुर सूदनाय नमः om andhakāsura sūdanāya namaḥ Obeisance to the Lord who killed the Asura Andhaka 27 ஓம் கங்காதராய நம: ॐ गङ्गाधराय नमः om gaṅgādharāya namaḥ Obeisance to the God who holds the Ganges River in his hair 28 ஓம் லலாடாக்ஷாய நம: ॐ ललाटाक्षाय नमः om lalāṭākṣāaya namaḥ Obeisance to the Lord Who has an Eye fixed on the forehead. 29 ஓம் காலகாலாய நம: ॐ कालकालाय नमः om kālakālāya namaḥ Obeisance to Shiva who is the death of death 30 ஓம் க்ருபாநிதயே நம: ॐ कृपानिधये नमः om kṛpānidhaye namaḥ Obeisance to the God who is the treasure of compassion 31 ஓம் பீமாய நம: ॐ भीमाय नमः om bhīmāya namḥ Obeisance to Shiva whose strength is awesome 32 ஓம் பரஷுஹஸ்தாய நம: ॐ परसुहस्ताय नमः om parasuhastāya namaḥ Obeisance to the God who wields an axe in his hands 33 ஓம் ம்ருகபாணயே நம: ॐ मृगपाणये नमः om mṛgapāṇaye namaḥ Obeisance to the Lord who looks after the soul in the wilderness 34 ஓம் ஜடாதராய நம: ॐ जटाधराय नमः om jaṭādharāya namaḥ Obeisance to Shiva who bears a mass of matted hair 35 ஓம் கைலாசவாஸினே நம: ॐ कैलासवासिने नमः om kailāsavāsine namaḥ Obeisance to the God who abides on Mount Kailas 36 ஓம் கவசினே நம: ॐ कवचिने नमः om kavacine namaḥ Obeisance to the Lord who is wrapped in armor 37 ஓம் கடோராய நம: ॐ कठोराय नमः om kaṭhorāya namaḥ Obeisance to Shiva who causes all growth 38 ஓம் த்ரிபுராந்தகாய நம: ॐ त्रिपुरान्तकाय नमः om tripurāntakāya namaḥ Obeisance to the Lord who destroyed the three demonic cities 39 ஓம் வ்ருஷாங்காய நம: ॐ वृषाङ्काय नमः om vṛṣāṅkāya namaḥ Obeisance to the God whose emblem is a bull (Nandi) 40 ஓம் வ்ருஷபாரூடாய நம: ॐ वृषभारूढाय नमः om vṛṣabhārūḍhāya namḥ Obeisance to Shiva who rides a bull 41 ஓம் பஸ்மோத்தூலிதவிக்ரஹாய நம: ॐ भस्मोद्धूलित विग्रहाय नमः om bhasmoddhūlita vigrahāya namaḥ Obeisance to the Lord covered with holy ash 42 ஓம் ஸாமப்ப்ரியாய நம: ॐ सामप्रियाय नमः om sāmapriyāya namaḥ Obeisance to the God exceedingly fond of hymns from the Sama Veda 43 ஓம் ஸ்வரமயாய நம: ॐ स्वरमयाय नमः om svaramayāya namaḥ Obeisance to Shiva who creates through sound 44 ஓம் த்ரயீமூர்தயே நம: ॐ त्रयीमूर्तये नमः om trayīmūrtaye namaḥ Obeisance to the Lord who is worshiped in three forms 45 ஓம் அநீஷ்வராய நம: ॐ अनीश्वराय नमः om anīśvarāya namaḥ Obeisance to the undisputed Lord 46 ஓம் ஸர்வ்ஜ்ஞயாய நம: ॐ सर्वज्ञाय नमः om sarvajñāya namaḥ Obeisance to the God who knows all things 47 ஓம் பரமாத்மனே நம: ॐ परमात्मने नमः om paramātmane namaḥ Obeisance to the Supreme Self 48 ஓம் ஸோமஸூர்யாக்னி-லோசநாய நம: ॐ सोमसूर्यग्निलोचनाय नमः om somasūryagnilocanāya namaḥ Obeisance to the light of the eyes of Soma, Surya and Agni 49 ஓம் ஹவிஷே நம: ॐ हविषे नमः om haviṣe namaḥ Obeisance to Shiva who receives oblations of ghee 50 ஓம் யஜ்ஞமயாய நம: ॐ यज्ञमयाय नमः om yajñamayāya namaḥ Obeisance to the architect of all sacrificial rites 51 ஓம் ஸோமாய நம: ॐ सोमाय नमः om smāya namaḥ Obeisance to the Moon-glow of the mystic’s vision 52 ஓம் பஞ்சவக்த்ராய நம: ॐ पञ्चवक्त्राय नमः om pañcavaktrāya namaḥ Obeisance to the God of the five activities 53 ஓம் ஸதாஷிவாய நம: ॐ सदाशिवाय नमः om sadāśivāya namaḥ Obeisance to the eternally auspicious benevolent Shiva 54 ஓம் விஷ்வேஷ்வராய நம: ॐ सदाशिवाय नमः om viśveśvarāya namaḥ Obeisance to the all-pervading ruler of the cosmos 55 ஓம் வீரபத்ராய நம: ॐ वीरभद्राय नमः om vīrabhadrāya namaḥ Obeisance to Shiva the foremost of heroes 56 ஓம் கணநாதாய நம: ॐ गणनाथाय नमः om gaṇanāthāya namaḥ Obeisance to the God of the Ganas 57 ஓம் ப்ரஜாபதயே நம: ॐ प्रजापतये नमः om prajāpataye namaḥ Obeisance to the Creator 58 ஓம் ஹிரண்யரேதஸே நம: ॐ हिरण्यरेतसे नमः om prajāpataye namaḥ Obeisance to the God who emanates golden souls 59 ஓம் துர்கர்ஷாய நம: ॐ दुर्घर्षाय नमः om hiraṇyaretase namaḥ Obeisance to the unconquerable being 60 ஓம் கிரீஷாய நம: ॐ गिरीशाय नमः om durgharṣāya namaḥ Obeisance to the monarch of the holy mountain Kailas 61 ஓம் கிரிஷாய நம: ॐ गिरिशाय नमः om girīśāya namaḥ Obeisance to the Lord of the Himalayas 62 ஓம் அநகாய நம: ॐ अनघाय नमः om giriśāya namaḥ Obeisance to Shiva who can inspire no fear 63 ஓம் புஜங்கபூஷணாய நம: ॐ भुजङ्गभूषणाय नमः om anaghāya namaḥ Obeisance to the Lord adorned with golden snakes 64 ஓம் பர்காய நம: ॐ भर्गाय नमः om bhujaṅgabhūṣaṇāya namaḥ Obeisance to the foremost of Rishis 65 ஓம் கிரிதன்வநே நம: ॐ गिरिधन्वने नमः om bhargāya namaḥ Obeisance to the God whose weapon is a mountain 66 ஓம் கிரிப்ரியாய நம: ॐ गिरिप्रियाय नमः om giridhanvane namaḥ Obeisance to the Lord who is fond of mountains 67 ஓம் க்ருத்திவாஸஸே நம: ॐ कृत्तिवाससे नमः om giripriyāya namaḥ Obeisance to the God who wears clothes of hide 68 ஓம புராராதயே நம: ॐ भगवते नमः om kṛttivāsase namaḥ Obeisance to the Lord who is thoroughly at home in the wilderness 69 ஓம் பகவதே நம: ॐ प्रमथाधिपाय नमः om bhagavate namaḥ Obeisance to the Lord of prosperity 70 ஓம் ப்ரமதாதிபாய நம: ॐ प्रमथाधिपाय नमः om pramathādhipāya namaḥ Obeisance to the God who is served by goblins 71 ஓம் ம்ருத்யுஞ்ஜயாய நம: ॐ मृत्त्युञ्जयाय नमः om mṛttyuñjayāya namaḥ Obeisance to the conqueror of death 72 ஓம் சூக்ஷமதனவே நம: ॐ सूक्ष्मतनवे नमः om sūkṣmatanave namaḥ Obeisance to the subtlest of the subtle 73 ஓம் ஜகத்வ்யாபினே நம: ॐ जगद्व्यापिने नमः om jagadvyāpine namaḥ Obeisance to Shiva who fills the whole world 74 ஓம் ஜகத்குரவே நம: ॐ जगद्गुरवे नमः om jagadgurave namaḥ Obeisance to the guru of all the worlds 75 ஓம் வ்யோமகேஷாய நம: ॐ व्योमकेशाय नमः om vyomakeśāya namaḥ Obeisance to the God whose hair is the spreading sky above 76 ஓம மஹாஸேனஜனகாய நம: ॐ महासेनजनकाय नमः om mahāsenajanakāya namaḥ Obeisance to the origin of Mahasena 77 ஓம் சாருவிக்ரமாய நம: ॐ चारुविक्रमाय नमः om cāruvikramāya namaḥ Obeisance to Shiva, the guardian of wandering pilgrims 78 ஓம் ருத்ராய நம: ॐ रुद्राय नमः om rudrāya namaḥ Obeisance to the Lord who is fit to be praised 79 ஓம் பூதபதயே நம: ॐ भूतपतये नमः om bhūtapataye namaḥ Obeisance to the source of living creatures, including the Bhutas, or ghostly creatures 80 ஓம் ஸ்தாணவே நம: ॐ स्थाणवे नमः om sthāṇave namaḥ Obeisance to the firm and immovable deity 81 ஓம் அஹிர்புத்ன்யாய நம: ॐ अहिर्बुध्न्याय नमः om ahirbudhnyāya namaḥ Obeisance to the Lord who waits for the sleeping kundalini 82 ஓம் திகம்பராய நம; ॐ दिगम्बराय नमः om digambarāya namaḥ Obeisance to Shiva whose robes is the cosmos 83 ஓம் அஷ்டமூர்தயே நம: ॐ अष्टमूर्ये नमः om aṣṭamūrye namaḥ Obeisance to the Lord who has eight forms 84 ஓம் அநேகாத்மனே நம: ॐ अनेकात्मने नमः om anekātmane namaḥ Obeisance to the God who is the one soul 85 ஓம் ஸாத்விகாய நம: ॐ सात्विकाय नमः om sātvikāya namaḥ Obeisance to the Lord of boundless energy 86 ஓம் ஷுத்தவிக்ரஹாய நம: ॐ शुद्धविग्रहाय नमः om śuddhavigrahāya namaḥ Obeisance to him who is free of all doubt and dissension 87 ஓம் ஷாஷ்வதாய நம: ॐ शाश्वताय नमः om śāśvatāya namaḥ Obeisance to Shiva, endless and eternal 88 ஓம் கண்டபரஷவே நம; ॐ खण्डपरशवे नमः om khaṇḍaparaśave namaḥ Obeisance to the God who cuts through the mind’s despair 89 ஓம் அஜாய நம; ॐ अजाय नमः om ajāya namaḥ Obeisance to the instigator of all that occurs 90 ஓம் பாஷவமோசகாய நம: ॐ पाशविमोचकाय नमः om pāśavimocakāya namaḥ Obeisance to the Lord who releases all fetters 91 ஓம் ம்ருடாய நம: ॐ मृडाय नमः om mṛḍāya namaḥ Obeisance to the Lord who shows only mercy 92 ஓம் பஷுபதயே நம: ॐ पशुपतये नमः om paśupataye namaḥ Obeisance to the ruler of all evolving souls, the animals 93 ஓம் தேவாய நம: ॐ देवाय नमः om devāya namaḥ Obeisance to the foremost of Devas, demigods 94 ஓம் மஹாதேவாய நம: ॐ महादेवाय नमः om mahādevāya namaḥ Obeisance to the greatest of the gods 95 ஓம் அவ்யயாய நம: ॐ अव्ययाय नमः om avyayāya namaḥ Obeisance to the one never subject to change 96 ஓம் ஹரயே நம: ॐ हरये नमः om haraye namaḥ Obeisance to Shiva who dissolves all bondage 97 ஓம் பகநேத்ரபிதே நம: ॐ भगनेत्रभिदे नमः om bhaganetrabhide namaḥ Obeisance to the one who punished demon “Bhagnayanan” 98 ஓம் அவ்யக்தாய நம: ॐ अव्यक्ताय नमः om avyaktāya namaḥ Obeisance to the Lord who is subtle and unseen. 99 ஓம் தக்ஷாத்வரஹராய நம: ॐ दक्षाध्वरहराय नमः om dakṣādhvaraharāya namaḥ Obeisance to the destroyer of Daksha’s conceited sacrifice 100 ஓம் ஹராய நம: ॐ हराय नमः om harāya namaḥ Obeisance to the Lord who withdraws the cosmos 101 ஓம் பூஷதந்தபிதே நம: ॐ पूषदन्तभिदे नमः om pūṣadantabhide namaḥ Obeisance to Shiva who destroyed the demon named “Pushadanthan”. 102 ஓம் அவ்யக்ராய நம; ॐ अव्यग्राय नमः om avyagrāya namaḥ Obeisance to Shiva is steady and unwavering. 103 ஓம் சஹஸ்ராக்ஷாய நம: ॐ सहस्त्राक्षाय नमः om sahastrākṣāya namaḥ Obeisance to the Lord of limitless forms 104 ஓம் சஹஸ்ரபதே நம: ॐ सहस्रपदे नमः om sahasrapade namaḥ Obeisance to the God who is standing and walking everywhere 105 ஓம் அபவர்கப்ரதாய நம: ॐ अपवर्गप्रदाय नमः om apavargapradāya namaḥ Obeisance to the Lord who gives and takes all things 106 ஓம் அநந்தாய நம: ॐ अनन्ताय नमः om anantāya namaḥ Obeisance to the God who is unending 107 ஓம் தாரகாய நம: ॐ तारकाय नमः om tārakāya namaḥ Obeisance to the great liberator of mankind 108 ஓம் பரமேஷ்வராய நம: ॐ परमेश्वराय नमः om paraeśvarāya namaḥ Obeisance to the great God …

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मूल्यवान जीवन

एक हीरा व्यापारी था जो हीरे का बहुत बड़ा विशेषज्ञ माना जाता था,किन्तु गंभीर बीमारी के चलते अल्प आयु में ही उसकीमृत्यु हो गयी . अपने पीछे वह अपनी पत्नी और बेटा छोड़ गया .जब बेटा बड़ा हुआ तो उसकी माँने कहा –
“बेटा , मरने से पहले तुम्हारे पिताजी ये पत्थर छोड़ गए थे , तुम इसे लेकर बाज़ार जाओ और इसकी कीमतका पता लगा, ध्यान रहे कि तुम्हे केवल कीमत पता करनी है , इसे बेचनानहीं है.”
युवक पत्थर लेकर निकला, सबसे पहलेउसे एक सब्जी बेचने वाली महिला मिली. ” अम्मा, तुम इस पत्थर के बदले मुझे क्या दे सकती हो ?” , युवक ने पूछा.
” देना ही है तो दो गाजरों के बदलेमुझे ये दे दो…तौलने के काम आएगा.”- सब्जी वाली बोली.
युवक आगे बढ़ गया. इस बार वो एक दुकानदार के पास गया और उससे पत्थर की कीमत जानना चाही .
दुकानदार बोला ,” इसके बदले मैं अधिक से अधिक 500 रूपये दे सकता हूँ..देना हो तो दो नहीं तो आगे बढ़जाओ.”
युवक इस बार एक सुनार के पास गया , सुनार ने पत्थर के बदले 20 हज़ार देने की बात की, फिरवह हीरे की एक प्रतिष्ठित दुकान पर गया वहां उसे पत्थर के बदले 1 लाख रूपये का प्रस्ताव मिला. और अंत में युवक शहर के सबसेबड़े हीरा विशेषज्ञ के पास पहुंचा और बोला,” श्रीमान , कृपया इस पत्थर की कीमत बताने काकष्ट करें .”
विशेषज्ञ ने ध्यान से पत्थर का निरीक्षण किया और आश्चर्य से युवक की तरफ देखते हुए बोला ,” यह तो एक अमूल्य हीरा है , करोड़ों रूपये देकर भी ऐसा हीरा मिलना मुश्किल है.” ,यदि हम गहराई से सोचें तो ऐसाही मूल्यवान हमारा मानव जीवन भी है . यह अलग बात है किहममेंसे बहुत से लोग इसकी कीमत नहीं जानते और सब्जी बेचने वाली महिला की तरह इसे मामूलीसमझा तुच्छ कामो में लगा देतेहैं.
आइये हम प्रार्थना करें कि ईश्वर हमें इस मूल्यवान जीवन को समझने की सद्बुद्धि दे और हम हीरे के विशेषज्ञ की तरह इस जीवन का मूल्यांक कर सके ।

Indian Hindu Religion Philosophers and Spiritual Philosophy

Indian Hindu Religion Philosophers and Spiritual Philosophy

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இன்று சனி ப்ரதோஷம் 108 சிவ அஸ்டோத்திர நாமாவளி

 

இன்று சனி ப்ரதோஷம்  108 சிவ அஸ்டோத்திர நாமாவளி சொல்லி சிவ பெருமானின் அருள் பெறுவோம்  SHIVA ASHTOTHRAM (108) –  TAMIL, SANSKRIT AND ENGLISH WITH MEANING 1 ஓம் ஷிவாய நம: ॐ शिवाय नमः om śivāya namaḥ OM Obeisance to the Auspicious one 2 ஓம் மஹேஷ்வராய நம: ॐ महेश्वराय नमः  om maheśvarāya namaḥ Obeisance to the Great God 3 ஓம் ஷம்பவே நம: ॐ शम्भवे नमः om śambhave namaḥ Obeisance to the God who exists for our happiness alone 4 ஓம் பிநாகினே நம: ॐ पिनाकिने नमः om pinākine namaḥ Obeisance to Shiva, who guards the path of dharma 5 ஓம் ஷஷிஷேகராய நம: ॐ शशिशेखराय नमः  om śaśiśekharāya namaḥ Obeisance to the God who wears the crescent moon in his hair 6 ஓம் வாமதேவாய நம: ॐ वामदेवाय नमः  om vāmadevāya namaḥ Obeisance to the God who is pleasing and auspicious in every way 7 ஓம் விரூபாக்ஷாய நம: ॐ विरूपाक्षाय नमः om virūpākṣāya namaḥ Obeisance to the God of spotless form 8 ஓம் கபர்தினே நம: ॐ कपर्दिने नमः  om kapardine namaḥ Obeisance to the Lord with thickly matted hair 9 ஓம் நீலலோஹிதாய நம: ॐ नीललोहिताय नमः  om nīlalohitāya namaḥ Obeisance to the God splendid as the red sun at daybreak 10 ஓம் ஷங்கராய நம: ॐ शङ्कराय नमः  om śaṅkarāya namaḥ Obeisance to the source of all prosperity 11 ஓம் ஷூலபாணயே நம: ॐ शूलपाणये नमः  om śūlapāṇaye namaḥ Obeisance to the God who carries a spear 12 ஓம் கட்வாங்கினே நம: ॐ खट्वाङ्गिने नमः  om khaṭvāṅgine namaḥ Obeisance to the God who carries a knurled club 13 ஓம் விஷ்ணுவல்லபாய நம: ॐ विष्णुवल्लभाय नमः  om viṣṇuvallabhāya namaḥ Obeisance to Shiva, who is dear to Lord Vishnu 14 ஓம் ஷிபிவிஷ்டாய நம: ॐ शिपिविष्टाय नमः  om śipiviṣṭāya namaḥ Obeisance to the Lord whose form emits great rays of light 15 ஓம் அம்பிகாநாதாய நம: ॐ अम्बिकानाथाय नमः  om ambikānāthāya namaḥ Obeisance to Ambika’s Lord 16 ஓம் ஸ்ரீ கண்டாய நம: ॐ श्रीकण्ठाय नमः  om śrīkaṇṭhāya namaḥ Obeisance to he whose throat is shining blue 17 ஓம் பக்தவத்சலாய நம: ॐ भक्तवत्सलाय नमः  om bhaktavatsalāya namaḥ Obeisance to the Lord who loves His devotees like new born calves 18 ஓம் பவாய நம: ॐ भवाय नमः  om bhavāya namaḥ Obeisance to the God who is existence itself 19 ஓம் ஷர்வாய நம: ॐ शर्वाय नमः  om śarvāya namaḥ Obeisance to Shiva Who destroys sins/one Who taunts sinners. 20 ஓம் த்ரிலோகேஷாய நம: ॐ त्रिलोकेशाय नमः  om trilokeśāya namaḥ Obeisance to Shiva who is the Lord of all the three worlds 21 ஓம் ஷிதிகண்டாய நம: ॐ शितिकण्ठाय नमः  om śitikaṇṭhāya namaḥ Obeisance to the primal soul whose throat is deep blue 22 ஓம் ஷிவாப்ரியாய நம: ॐ शिवाप्रियाय नमः  om śivāpriyāya namaḥ Obeisance to the god who is dear to Shakti 23 ஓம் உக்ராய நம: ॐ उग्राय नमः  om ugrāya namaḥ Obeisance to Shiva whose presence is awesome and overwhelming 24 ஓம் கபாலினே நம: ॐ कपालिने नमः  om kapāline namaḥ Obeisance to the God whose begging bowl is a human skull 25 ஓம் காமாரயே நம: ॐ कामारये नमः  om kāmāraye namaḥ Obeisance to Shiva who conquers all passions 26 ஓம் அந்தகாஸுர ஸூதனாய நம: ॐ अन्धकासुर सूदनाय नमः  om andhakāsura sūdanāya namaḥ Obeisance to the Lord who killed the Asura Andhaka 27 ஓம் கங்காதராய நம: ॐ गङ्गाधराय नमः  om gaṅgādharāya namaḥ Obeisance to the God who holds the Ganges River in his hair 28 ஓம் லலாடாக்ஷாய நம: ॐ ललाटाक्षाय नमः  om lalāṭākṣāaya namaḥ Obeisance to the Lord Who has an Eye fixed on the forehead. 29 ஓம் காலகாலாய நம: ॐ कालकालाय नमः  om kālakālāya namaḥ Obeisance to Shiva who is the death of death 30 ஓம் க்ருபாநிதயே நம: ॐ कृपानिधये नमः  om kṛpānidhaye namaḥ Obeisance to the God who is the treasure of compassion 31 ஓம் பீமாய நம: ॐ भीमाय नमः  om bhīmāya namḥ Obeisance to Shiva whose strength is awesome 32 ஓம் பரஷுஹஸ்தாய நம: ॐ परसुहस्ताय नमः  om parasuhastāya namaḥ Obeisance to the God who wields an axe in his hands 33 ஓம் ம்ருகபாணயே நம: ॐ मृगपाणये नमः  om mṛgapāṇaye namaḥ Obeisance to the Lord who looks after the soul in the wilderness 34 ஓம் ஜடாதராய நம: ॐ जटाधराय नमः  om jaṭādharāya namaḥ Obeisance to Shiva who bears a mass of matted hair 35 ஓம் கைலாசவாஸினே நம: ॐ कैलासवासिने नमः  om kailāsavāsine namaḥ Obeisance to the God who abides on Mount Kailas 36 ஓம் கவசினே நம: ॐ कवचिने नमः  om kavacine namaḥ Obeisance to the Lord who is wrapped in armor 37 ஓம் கடோராய நம: ॐ कठोराय नमः  om kaṭhorāya namaḥ Obeisance to Shiva who causes all growth 38 ஓம் த்ரிபுராந்தகாய நம: ॐ त्रिपुरान्तकाय नमः  om tripurāntakāya namaḥ Obeisance to the Lord who destroyed the three demonic cities 39 ஓம் வ்ருஷாங்காய நம: ॐ वृषाङ्काय नमः  om vṛṣāṅkāya namaḥ Obeisance to the God whose emblem is a bull (Nandi) 40 ஓம் வ்ருஷபாரூடாய நம: ॐ वृषभारूढाय नमः  om vṛṣabhārūḍhāya namḥ Obeisance to Shiva who rides a bull 41 ஓம் பஸ்மோத்தூலிதவிக்ரஹாய நம: ॐ भस्मोद्धूलित विग्रहाय नमः  om bhasmoddhūlita vigrahāya namaḥ Obeisance to the Lord covered with holy ash 42 ஓம் ஸாமப்ப்ரியாய நம: ॐ सामप्रियाय नमः  om sāmapriyāya namaḥ Obeisance to the God exceedingly fond of hymns from the Sama Veda 43 ஓம் ஸ்வரமயாய நம: ॐ स्वरमयाय नमः  om svaramayāya namaḥ Obeisance to Shiva who creates through sound 44 ஓம் த்ரயீமூர்தயே நம: ॐ त्रयीमूर्तये नमः  om trayīmūrtaye namaḥ Obeisance to the Lord who is worshiped in three forms 45 ஓம் அநீஷ்வராய நம: ॐ अनीश्वराय नमः  om anīśvarāya namaḥ Obeisance to the undisputed Lord 46 ஓம் ஸர்வ்ஜ்ஞயாய நம: ॐ सर्वज्ञाय नमः  om sarvajñāya namaḥ Obeisance to the God who knows all things 47 ஓம் பரமாத்மனே நம: ॐ परमात्मने नमः  om paramātmane namaḥ Obeisance to the Supreme Self 48 ஓம் ஸோமஸூர்யாக்னி-லோசநாய நம: ॐ सोमसूर्यग्निलोचनाय नमः  om somasūryagnilocanāya namaḥ Obeisance to the light of the eyes of Soma, Surya and Agni 49 ஓம் ஹவிஷே நம: ॐ हविषे नमः  om haviṣe namaḥ Obeisance to Shiva who receives oblations of ghee 50 ஓம் யஜ்ஞமயாய நம: ॐ यज्ञमयाय नमः  om yajñamayāya namaḥ Obeisance to the architect of all sacrificial rites 51 ஓம் ஸோமாய நம: ॐ सोमाय नमः  om smāya namaḥ Obeisance to the Moon-glow of the mystic’s vision 52 ஓம் பஞ்சவக்த்ராய நம: ॐ पञ्चवक्त्राय नमः  om pañcavaktrāya namaḥ Obeisance to the God of the five activities 53 ஓம் ஸதாஷிவாய நம: ॐ सदाशिवाय नमः  om sadāśivāya namaḥ Obeisance to the eternally auspicious benevolent Shiva 54 ஓம் விஷ்வேஷ்வராய நம: ॐ सदाशिवाय नमः  om viśveśvarāya namaḥ Obeisance to the all-pervading ruler of the cosmos 55 ஓம் வீரபத்ராய நம: ॐ वीरभद्राय नमः  om vīrabhadrāya namaḥ Obeisance to Shiva the foremost of heroes 56 ஓம் கணநாதாய நம: ॐ गणनाथाय नमः  om gaṇanāthāya namaḥ Obeisance to the God of the Ganas  57 ஓம் ப்ரஜாபதயே நம: ॐ प्रजापतये नमः  om prajāpataye namaḥ Obeisance to the Creator 58 ஓம் ஹிரண்யரேதஸே நம: ॐ हिरण्यरेतसे नमः  om prajāpataye namaḥ Obeisance to the God who emanates golden souls 59 ஓம் துர்கர்ஷாய நம: ॐ दुर्घर्षाय नमः  om hiraṇyaretase namaḥ Obeisance to the unconquerable being 60 ஓம் கிரீஷாய நம: ॐ गिरीशाय नमः  om durgharṣāya namaḥ Obeisance to the monarch of the holy mountain Kailas 61 ஓம் கிரிஷாய நம: ॐ गिरिशाय नमः  om girīśāya namaḥ Obeisance to the Lord of the Himalayas 62 ஓம் அநகாய நம: ॐ अनघाय नमः  om giriśāya namaḥ Obeisance to Shiva who can inspire no fear 63 ஓம் புஜங்கபூஷணாய நம: ॐ भुजङ्गभूषणाय नमः  om anaghāya namaḥ Obeisance to the Lord adorned with golden snakes 64 ஓம் பர்காய நம: ॐ भर्गाय नमः  om bhujaṅgabhūṣaṇāya namaḥ Obeisance to the foremost of Rishis 65 ஓம் கிரிதன்வநே நம: ॐ गिरिधन्वने नमः  om bhargāya namaḥ Obeisance to the God whose weapon is a mountain 66 ஓம் கிரிப்ரியாய நம: ॐ गिरिप्रियाय नमः  om giridhanvane namaḥ Obeisance to the Lord who is fond of mountains  67 ஓம் க்ருத்திவாஸஸே நம: ॐ कृत्तिवाससे नमः  om giripriyāya namaḥ Obeisance to the God who wears clothes of hide 68 ஓம புராராதயே நம: ॐ भगवते नमः  om kṛttivāsase namaḥ Obeisance to the Lord who is thoroughly at home in the wilderness 69 ஓம் பகவதே நம: ॐ प्रमथाधिपाय नमः  om bhagavate namaḥ Obeisance to the Lord of prosperity 70 ஓம் ப்ரமதாதிபாய நம: ॐ प्रमथाधिपाय नमः  om pramathādhipāya namaḥ Obeisance to the God who is served by goblins 71 ஓம் ம்ருத்யுஞ்ஜயாய நம: ॐ मृत्त्युञ्जयाय नमः  om mṛttyuñjayāya namaḥ Obeisance to the conqueror of death 72 ஓம் சூக்ஷமதனவே நம: ॐ सूक्ष्मतनवे नमः  om sūkṣmatanave namaḥ Obeisance to the subtlest of the subtle 73 ஓம் ஜகத்வ்யாபினே நம: ॐ जगद्व्यापिने नमः  om jagadvyāpine namaḥ Obeisance to Shiva who fills the whole world 74 ஓம் ஜகத்குரவே நம: ॐ जगद्गुरवे नमः  om jagadgurave namaḥ Obeisance to the guru of all the worlds 75 ஓம் வ்யோமகேஷாய நம: ॐ व्योमकेशाय नमः  om vyomakeśāya namaḥ Obeisance to the God whose hair is the spreading sky above 76 ஓம மஹாஸேனஜனகாய நம: ॐ महासेनजनकाय नमः  om mahāsenajanakāya namaḥ Obeisance to the origin of Mahasena 77 ஓம் சாருவிக்ரமாய நம: ॐ चारुविक्रमाय नमः  om cāruvikramāya namaḥ Obeisance to Shiva, the guardian of wandering pilgrims 78 ஓம் ருத்ராய நம: ॐ रुद्राय नमः  om rudrāya namaḥ Obeisance to the Lord who is fit to be praised 79 ஓம் பூதபதயே நம: ॐ भूतपतये नमः  om bhūtapataye namaḥ Obeisance to the source of living creatures, including the Bhutas, or ghostly creatures 80 ஓம் ஸ்தாணவே நம: ॐ स्थाणवे नमः  om sthāṇave namaḥ Obeisance to the firm and immovable deity 81 ஓம் அஹிர்புத்ன்யாய நம: ॐ अहिर्बुध्न्याय नमः  om ahirbudhnyāya namaḥ Obeisance to the Lord who waits for the sleeping kundalini 82 ஓம் திகம்பராய நம; ॐ दिगम्बराय नमः  om digambarāya namaḥ Obeisance to Shiva whose robes is the cosmos 83 ஓம் அஷ்டமூர்தயே நம: ॐ अष्टमूर्ये नमः  om aṣṭamūrye namaḥ Obeisance to the Lord who has eight forms 84 ஓம் அநேகாத்மனே நம: ॐ अनेकात्मने नमः  om anekātmane namaḥ Obeisance to the God who is the one soul 85 ஓம் ஸாத்விகாய நம: ॐ सात्विकाय नमः  om sātvikāya namaḥ Obeisance to the Lord of boundless energy 86 ஓம் ஷுத்தவிக்ரஹாய நம: ॐ शुद्धविग्रहाय नमः  om śuddhavigrahāya namaḥ Obeisance to him who is free of all doubt and dissension 87 ஓம் ஷாஷ்வதாய நம: ॐ शाश्वताय नमः  om śāśvatāya namaḥ Obeisance to Shiva, endless and eternal 88 ஓம் கண்டபரஷவே நம; ॐ खण्डपरशवे नमः  om khaṇḍaparaśave namaḥ Obeisance to the God who cuts through the mind’s despair 89 ஓம் அஜாய நம; ॐ अजाय नमः  om ajāya namaḥ Obeisance to the instigator of all that occurs 90 ஓம் பாஷவமோசகாய நம: ॐ पाशविमोचकाय नमः  om pāśavimocakāya namaḥ Obeisance to the Lord who releases all fetters 91 ஓம் ம்ருடாய நம: ॐ मृडाय नमः  om mṛḍāya namaḥ Obeisance to the Lord who shows only mercy 92 ஓம் பஷுபதயே நம: ॐ पशुपतये नमः  om paśupataye namaḥ Obeisance to the ruler of all evolving souls, the animals 93 ஓம் தேவாய நம: ॐ देवाय नमः  om devāya namaḥ Obeisance to the foremost of Devas, demigods 94 ஓம் மஹாதேவாய நம: ॐ महादेवाय नमः  om mahādevāya namaḥ Obeisance to the greatest of the gods 95 ஓம் அவ்யயாய நம: ॐ अव्ययाय नमः  om avyayāya namaḥ Obeisance to the one never subject to change 96 ஓம் ஹரயே நம: ॐ हरये नमः  om haraye namaḥ Obeisance to Shiva who dissolves all bondage 97 ஓம் பகநேத்ரபிதே நம: ॐ भगनेत्रभिदे नमः  om bhaganetrabhide namaḥ Obeisance to the one who punished demon “Bhagnayanan” 98 ஓம் அவ்யக்தாய நம: ॐ अव्यक्ताय नमः  om avyaktāya namaḥ Obeisance to the Lord who is subtle and unseen. 99 ஓம் தக்ஷாத்வரஹராய நம: ॐ दक्षाध्वरहराय नमः  om dakṣādhvaraharāya namaḥ Obeisance to the destroyer of Daksha’s conceited sacrifice 100 ஓம் ஹராய நம: ॐ हराय नमः  om harāya namaḥ Obeisance to the Lord who withdraws the cosmos 101 ஓம் பூஷதந்தபிதே நம: ॐ पूषदन्तभिदे नमः  om pūṣadantabhide namaḥ Obeisance to Shiva who destroyed the demon named “Pushadanthan”. 102 ஓம் அவ்யக்ராய நம; ॐ अव्यग्राय नमः  om avyagrāya namaḥ Obeisance to Shiva is steady and unwavering. 103 ஓம் சஹஸ்ராக்ஷாய நம: ॐ सहस्त्राक्षाय नमः  om sahastrākṣāya namaḥ Obeisance to the Lord of limitless forms 104 ஓம் சஹஸ்ரபதே நம: ॐ सहस्रपदे नमः  om sahasrapade namaḥ Obeisance to the God who is standing and walking everywhere 105 ஓம் அபவர்கப்ரதாய நம: ॐ अपवर्गप्रदाय नमः  om apavargapradāya namaḥ Obeisance to the Lord who gives and takes all things  106 ஓம் அநந்தாய நம: ॐ अनन्ताय नमः  om anantāya namaḥ Obeisance to the God who is unending 107 ஓம் தாரகாய நம: ॐ तारकाय नमः  om tārakāya namaḥ Obeisance to the great liberator of mankind 108 ஓம் பரமேஷ்வராய நம: ॐ परमेश्वराय नमः  om paraeśvarāya namaḥ Obeisance to the great God  …

பயனுள்ள இயற்க்கை மருத்துவ குறிப்புகள்:

பயனுள்ள இயற்க்கை மருத்துவ குறிப்புகள்:- 1. வெந்தயம், சுண்டைக்காய் வத்தல்,தலா 50+ மிளகு 5 கிராம் எடுத்து வறுத்துப் பொடி செய்து தினமும் வெறும் வயிற்றில் சாப்பிட்டால் உடல் எடை குறையும். 2. முழு நெல்லிக்காய் 4, பச்சை மிளகாய் 2, வெல்லம் சிறிதளவு மூன்றையும் சேர்த்து நன்றாக அரைத்துச் சாப்பிடுவதன் மூலம் ஜீரணக் கோளாறுகளுக்கு தீர்வு காணலாம். 3. வெற்றிலையுடன் மிளகு மற்றும் பனங்கற்கண்டு சேர்த்து சாப்பிட்டால் தொண்டைப் புண் மற்றும் இருமல் குணமாகும். 4. வெந்தயக் கீரையுடன் பச்சைமிளகாய், கொத்தமல்லி இரண்டையும் சேர்த்து அரைத்து சட்டினியாக சாப்பிட்டால் மலச்சிக்கல் தீரும். 5. வில்வ பழத்தின் தோலை சர்க்கரை சேர்த்து சாப்பிட்டு வந்தால் குடல் சுத்தம் ஆகும். 6. வில்வ மரத்தின் பூக்களை உலர்த்திப் பொடி செய்து தேனில் கலந்து குடித்தால் வயிறு மந்தம் குணமாகும். 7. வில்வ மரப் பூக்களை புளி சேர்க்காமல் ரசம் வைத்து சாப்பிட்டு வந்தால் ஜீரண மண்டல உறுப்புகள் வலிமை அடையும். 8. வங்கார வள்ளைக் கீரையுடன் சீரகத்தைச் சேர்த்து கஷாயம் வைத்துக் குடித்தால் பெருவயிறு குணமாகும். 9. வங்கார வள்ளைக் கீரையை தொடர்ந்து உணவில் சேர்த்துக் கொண்டால் உடல் பருமன் குறையும். 10. மூங்கில் முளைகளை ஊறுகாய் செய்து சாப்பிட்டால் ஜீரண சக்தி அதிகரிக்கும். 11. முருங்கைக் கீரை சாற்றில் தேன் மற்றும் சுண்ணாம் பைக் குழைத்து தொண்டையில் தடவிக் கொண்டால் இருமல் நிற்கும்.

) hari krishnamurthy K. HARIHARAN)"

IMPORTANCE OF PRADOSHAM- DEDICATED TO LORD SHIVA

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Importance of Pradosham – Dedicated to Shiva Pradhosha Vrata, or Pradhosham, is an important fasting day dedicated to Lord Shiva. Pradosha occurs twice in a month – on the 13th day (Trayodashi) – during the waxing moon fortnight and the other during the waning moon fortnight. The puja and worship is done in the evening. The Pradosha period can be loosely indicated as 1.5 hours before sunset and 1 hour after sunset. The Shiva Purana states that one undertakes fasting on Pradhosha will be blessed with wealth, children, happiness and honor. The fasting and worship is specially undertaken by women who long to have children. It is said that those praying to Shiva during the auspicious time of Pradhosha will be freed from sins. There are numerous legends associated with the Pradhosha Vratam. It is believed that Lord Shiva drank the Halahala poison that was churned up from the Ocean of Milk (Samudra Manthan) during Pradosham. Another myth indicates that Lord Shiva and Parvati, the divine couple, are in a propitious mood during the evening twilight on the Trayodashi day and hence are easily pleased and grants whatever that a sincere devotee asks. Offering Bael or Bilva leaves during the period to Lord Shiva is considered auspicious. There are Shiva devotees that observe fast on both Pradosha days in a month. Some only fast during the waning phase of moon. Staunch devotees opt for water only fasting and will only eat the ‘prasad’ offered in the evening. Such devotees only eat cooked from next day morning. Another method of fasting is by eating fruits and such devotees eat cooked food on the day after the evening prayers. The strictness of the Pradosha fasting is usually decided by the devotee. Some devotees do not fast but worship Shiva during the period or visit temples. Since Monday is dedicated to Shiva, the Pradosha falling on Monday is referred as Soma- Pradosha and is considered highly auspicious. Pradosha falling on Saturday during the waning phase of moon is also auspicious. How to do or observe Pradosham or Pradosh Vrat dedicated to Shiva? Pradosh Vrat is observed on the 13th day of a fortnight and there are two Pradosham in a Hindu month. Lord Shiva and Goddess Parvati are worshipped in the evening during twilight on this day. In some regions, the day is dedicated to Nataraja form of Shiva. The fasting on this day is observed for success, peace and fulfillment of desires. It is said that mere darshan of any of the one form of Shiva removes ignorance. Pradosham is observed when the Trayodashi Tithi is there during the twilight period. This is important. The importance of Pradosha Vrata and how to observe it is narrated in the Skanda Purana. There are two methods of fasting on the day. Some people observe a 24-hour fast which includes not sleeping during night. Another method is fasting from sunrise till sunset and after Shiva puja in the evening the fast is broken. Pradosham is the twilight period just before sunset and after sunset. Pujas and prayers are performed during this period. Many people during this period spend the time in a Shiva temple or listening to the glory of Shiva. In the evening, an hour before sunset the devotee takes bath and prayers are offered to Lord Shiva, Goddess Parvathi, Ganesha, Kartik and Nandi. After the initial prayers, Lord Shiva is worshipped in the form of a Kalasha (sacred pot). The Kalasha filled with water is covered with darbha grass and a lotus is drawn on the pot. Another form of worship is the puja of Shivling. The shivling is bathed with water and Bilva leaves are offered. Some people use a painting or picture of Shiva for worship. It is said that offering Bilva leaves on Pradosham is highly auspicious. After this people listen to the Pradosha Vrata Katha or story or read chapters from Shiva Purana. Then the Maha Mrityunjaya Mantra is recited 108 times. After this the water used in the puja ceremony is given as ‘Prasad’ along with sacred ash. The ash is applied on the forehead. It is said that just lighting a single lamp during Pradosham period is enough to please Lord Shiva and the act is highly rewarding. Majority of Shiva devotees have a darshan of Shiva during Pradosham in a nearby temple.

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IMPORTANCE OF PRADOSHAM- DEDICATED TO LORD SHIVA

Importance of Pradosham – Dedicated to Shiva Pradhosha Vrata, or Pradhosham, is an important fasting day dedicated to Lord Shiva. Pradosha occurs twice in a month – on the 13th day (Trayodashi) – during the waxing moon fortnight and the other during the waning moon fortnight. The puja and worship is done in the evening. The Pradosha period can be loosely indicated as 1.5 hours before sunset and 1 hour after sunset. The Shiva Purana states that one undertakes fasting on Pradhosha will be blessed with wealth, children, happiness and honor. The fasting and worship is specially undertaken by women who long to have children. It is said that those praying to Shiva during the auspicious time of Pradhosha will be freed from sins. There are numerous legends associated with the Pradhosha Vratam. It is believed that Lord Shiva drank the Halahala poison that was churned up from the Ocean of Milk (Samudra Manthan) during Pradosham. Another myth indicates that Lord Shiva and Parvati, the divine couple, are in a propitious mood during the evening twilight on the Trayodashi day and hence are easily pleased and grants whatever that a sincere devotee asks. Offering Bael or Bilva leaves during the period to Lord Shiva is considered auspicious. There are Shiva devotees that observe fast on both Pradosha days in a month. Some only fast during the waning phase of moon. Staunch devotees opt for water only fasting and will only eat the ‘prasad’ offered in the evening. Such devotees only eat cooked from next day morning. Another method of fasting is by eating fruits and such devotees eat cooked food on the day after the evening prayers. The strictness of the Pradosha fasting is usually decided by the devotee. Some devotees do not fast but worship Shiva during the period or visit temples. Since Monday is dedicated to Shiva, the Pradosha falling on Monday is referred as Soma- Pradosha and is considered highly auspicious. Pradosha falling on Saturday during the waning phase of moon is also auspicious. How to do or observe Pradosham or Pradosh Vrat dedicated to Shiva? Pradosh Vrat is observed on the 13th day of a fortnight and there are two Pradosham in a Hindu month. Lord Shiva and Goddess Parvati are worshipped in the evening during twilight on this day. In some regions, the day is dedicated to Nataraja form of Shiva. The fasting on this day is observed for success, peace and fulfillment of desires. It is said that mere darshan of any of the one form of Shiva removes ignorance. Pradosham is observed when the Trayodashi Tithi is there during the twilight period. This is important. The importance of Pradosha Vrata and how to observe it is narrated in the Skanda Purana. There are two methods of fasting on the day. Some people observe a 24-hour fast which includes not sleeping during night. Another method is fasting from sunrise till sunset and after Shiva puja in the evening the fast is broken. Pradosham is the twilight period just before sunset and after sunset. Pujas and prayers are performed during this period. Many people during this period spend the time in a Shiva temple or listening to the glory of Shiva. In the evening, an hour before sunset the devotee takes bath and prayers are offered to Lord Shiva, Goddess Parvathi, Ganesha, Kartik and Nandi. After the initial prayers, Lord Shiva is worshipped in the form of a Kalasha (sacred pot). The Kalasha filled with water is covered with darbha grass and a lotus is drawn on the pot. Another form of worship is the puja of Shivling. The shivling is bathed with water and Bilva leaves are offered. Some people use a painting or picture of Shiva for worship. It is said that offering Bilva leaves on Pradosham is highly auspicious. After this people listen to the Pradosha Vrata Katha or story or read chapters from Shiva Purana. Then the Maha Mrityunjaya Mantra is recited 108 times. After this the water used in the puja ceremony is given as ‘Prasad’ along with sacred ash. The ash is applied on the forehead. It is said that just lighting a single lamp during Pradosham period is enough to please Lord Shiva and the act is highly rewarding. Majority of Shiva devotees have a darshan of Shiva during Pradosham in a nearby temple.

Flip Side of Mahatma Gandhi

This a new take on Gandhi – Godse episode….interesting reading….

I had never seen his statement before. A long read but it is towards the end that he comes out with the why he did it.

Gandhiji Assassin Nathuram Godse’s Final Address to the Court Nathuram Godse was arrested immediately after he assassinated Gandhiji, based on a F. I. R. filed by Nandlal Mehta at the Tughlak Road Police staton at Delhi . The trial, which was held in camera, began on 27th May 1948 and concluded on 10th February 1949 . He was sentenced to death. An appeal to the Punjab High Court, then in session at Simla, did not find favour and the sentence was upheld. The statement that you are about to read is the last made by Godse before the Court on the 5th of May 1949 . Such was the power and eloquence of this statement that one of the judges, G.. D. Khosla, later wrote, “I have, however, no doudt that had the audience of that day been constituted into a jury and entrusted with the task of deciding Godse’s appeal, they would have brought a verdict of ‘not Guilty’ by an overwhelming majority” WHY I KILLED GANDHI Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined anti-caste movements and maintained that all Hindus were of equal status as to rights, social and religious and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession. I used publicly to take part in organized anti-caste dinners in which thousands of Hindus, Brahmins, Kshatriyas, Vaisyas, Chamars and Bhangis participated. We broke the caste rules and dined in the company of each other. I have read the speeches and writings of Dadabhai Naoroji, Vivekanand, Gokhale, Tilak, along with the books of ancient and modern history of India and some prominent countries like England , France , America and Russia . Moreover I studied the tenets of Socialism and Marxism. But above all I studied very closely whatever Veer Savarkar and Gandhiji had written and spoken, as to my mind these two ideologies have contributed more to the moulding of the thought and action of the Indian people during the last thirty years or so, than any other single factor has done. All this reading and thinking led me to believe it was my first duty to serve Hindudom and Hindus both as a patriot and as a world citizen. To secure the freedom and to safeguard the just interests of some thirty crores (300 million) of Hindus would automatically constitute the freedom and the well-being of all India , one fifth of human race. This conviction led me naturally to devote myself to the Hindu Sanghtanist ideology and programme, which alone, I came to believe, could win and preserve the national independence of Hindustan , my Motherland, and enable her to render true service to humanity as well. Since the year 1920, that is, after the demise of Lokamanya Tilak, Gandhiji’s influence in the Congress first increased and then became supreme. His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence which he paraded ostentatiously before the country. No sensible or enlightened person could object to those slogans. In fact there is nothing new or original in them. They are implicit in every constitutional public movement. But it is nothing > but a mere dream if you imagine that the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day. In fact, honour, duty and love of one’s own kith and kin and country might often compel us to disregard non-violence and to use force. I could never conceive that an armed resistance to an aggression is unjust. I would consider it a religious and moral duty to resist and, if possible, to overpower such an enemy by use of force. [In the Ramayana] Rama killed Ravana in a tumultuous fight and relieved Sita.. [In the Mahabharata], Krishna killed Kansa to end his wickedness; and Arjuna had to fight and slay quite a number of his friends and relations including the revered Bhishma because the latter was on the side of the aggressor. It is my firm belief that in dubbing Rama, Krishna and Arjuna as guilty of violence, the Mahatma betrayed a total ignorance of the springs of human action. In more recent history, it was the heroic fight put up by Chhatrapati Shivaji that first checked and eventually destroyed the Muslim tyranny in India It was absolutely essentially for Shivaji to overpower and kill an aggressive Afzal Khan, failing which he would have lost his own life. In condemning history’s towering warriors like Shivaji, Rana Pratap and Guru Gobind Singh as misguided patriots, Gandhiji has merely exposed his self-conceit. He was, paradoxical as it may appear, a violent pacifist who brought untold calamities on the country in the name of truth and non-violence, while Rana Pratap, Shivaji and the Guru will remain enshrined in the hearts of their countrymen for ever for the freedom they brought to them. The accumulating provocation of thirty-two years, culminating in his last pro-Muslim fast, at last goaded me to the conclusion that the existence of Gandhi should be brought to an end immediately. Gandhi had done very good in South Africa to uphold the rights and well-being of the Indian community there. But when he finally returned to India he developed a subjective mentality under which he alone was to be the final judge of what was right or wrong. If the country wanted his leadership, it had to accept his infallibility; if it did not, he would stand aloof from the Congress and carry on his own way. Against such an attitude there can be no halfway house. Either Congress had to surrender its will to his and had to be content with playing second fiddle to all his eccentricity, whimsicality, metaphysics and primitive vision, or it had to carry on without him. He alone was the Judge of everyone and every thing; he was the master brain guiding the civil disobedience movement; no other could know the technique of that movement. He alone knew when to begin and when to withdraw it. The movement might succeed or fail, it might bring untold disaster and political reverses but that could make no difference to the Mahatma’s infallibility. ‘A Satyagrahi can never fail’ was his formula for declaring his own infallibility and nobody except himself knew what a Satyagrahi is. Thus, the Mahatma became the judge and jury in his own cause. These childish insanities and obstinacies, coupled with a most severe austerity of life, ceaseless work and lofty character made Gandhi formidable and irresistible. Many people thought that his politics were irrational but they had either to withdraw from the Congress or place their intelligence at his feet to do with as he liked. In a position of such absolute irresponsibility Gandhi was guilty of blunder after blunder, failure after failure, disaster after disaster. Gandhi’s pro-Muslim policy is blatantly in his perverse attitude on the question of the national language of India . It is quite obvious that Hindi has the most prior claim to be accepted as the premier language. In the beginning of his career in India , Gandhi gave a great impetus to Hindi but as he found that the Muslims did not like it, he became a champion of what is called Hindustani. Everybody in India knows that there is no language called Hindustani; it has no grammar; it has no vocabulary. It is a mere dialect, it is spoken, but not written. It is a bastard tongue and cross-breed between Hindi and Urdu, and not even the Mahatma’s sophistry could make it popular. But in his desire to please the Muslims he insisted that Hindustani alone should be the national language of India . His blind followers, of course, supported him and the so-called hybrid language began to be used.. The charm and purity of the Hindi language was to be prostituted to please the Muslims. All his experiments were at the expense of the Hindus. From August 1946 onwards the private armies of the Muslim League began a massacre of the Hindus. The then Viceroy, Lord Wavell, though distressed at what was happening, would not use his powers under the Government of India Act of 1935 to prevent the rape, murder and arson. The Hindu blood began to flow from Bengal to Karachi with some retaliation by the Hindus. The Interim Government formed in September was sabotaged by its Muslim League members right from its inception, but the more they became disloyal and treasonable to the government of which they were a part, the greater was Gandhi’s infatuation for them. Lord Wavell had to resign as he could not bring about a settlement and he was succeeded by Lord Mountbatten. King Log was followed by King Stork. The Congress which had boasted of its nationalism and socialism secretly accepted Pakistan literally at the point of the bayonet and abjectly surrendered to Jinnah. India was vivisected and one-third of the Indian territory became foreign land to us from August 15, 1947 . Lord Mountbatten came to be described in Congress circles as the greatest Viceroy and Governor-General this country ever had. The official date for handing over power was fixed for June 30, 1948 , but Mountbatten with his ruthless surgery gave us a gift of vivisected India ten months in advance. This is what Gandhi had achieved after thirty years of undisputed dictatorship and this is what Congress party calls ‘freedom’ and ‘peaceful transfer of power’. The Hindu-Muslim unity bubble was finally burst and a theocratic state was established with the consent of Nehru and his crowd and they have called ‘freedom won by them with sacrifice’ – whose sacrifice? When top leaders of Congress, with the consent of Gandhi, divided and tore the country – which we consider a deity of worship – my mind was filled with direful anger. One of the conditions imposed by Gandhi for his breaking of the fast unto death related to the mosques in Delhi occupied by the Hindu refugees. But when Hindus in Pakistan were subjected to violent attacks he did not so much as utter a single word to protest and censure the Pakistan Government or the Muslims concerned. Gandhi was shrewd enough to know that while undertaking a fast unto death, had he imposed for its break some condition on the Muslims in Pakistan , there would have been found hardly any Muslims who could have shown some grief if the fast had ended in his death. It was for this reason that he purposely avoided imposing any condition on the Muslims. He was fully aware of from the experience that Jinnah was not at all perturbed or influenced by his fast and the Muslim League hardly attached any value to the inner voice of Gandhi. Gandhi is being referred to as the Father of the Nation. But if that is so, he had failed his paternal duty inasmuch as he has acted very treacherously to the nation by his consenting to the partitioning of it. I stoutly maintain that Gandhi has failed in his duty. He has proved to be the Father of Pakistan. His inner-voice, his spiritual power and his doctrine of non-violence of which so much is made of, all crumbled before Jinnah’s iron will and proved to be powerless. Briefly speaking, I thought to myself and foresaw I shall be totally ruined, and the only thing I could expect from the people would be nothing but hatred and that I shall have lost all my honour, even more valuable than my life, if I were to kill Gandhiji. But at the same time I felt that the Indian politics in the absence of Gandhiji would surely be proved practical, able to retaliate, and would be powerful with armed forces. No doubt, my own future would be totally ruined, but the nation would be saved from the inroads of Pakistan . People may even call me and dub me as devoid of any sense or foolish, but the nation would be free to follow the course founded on the reason which I consider to be necessary for sound nation-building. After having fully considered the question, I took the final decision in the matter, but I did not speak about it to anyone whatsoever. I took courage in both my hands and I did fire the shots at Gandhiji on 30th January 1948 , on the prayer-grounds of Birla House. I do say that my shots were fired at the person whose policy and action had brought rack and ruin and destruction to millions of Hindus. There was no legal machinery by which such an offender could be brought to book and for this reason I fired those fatal shots. I bear no ill will towards anyone individually but I do say that I had no respect for the present government owing to their policy which was unfairly favourable towards the Muslims. But at the same time I could clearly see that the policy was entirely due to the presence of Gandhi. I have to say with great regret that Prime Minister Nehru quite forgets that his preachings and deeds are at times at variances with each other when he talks about India as a secular state in season and out of season, because it is significant to note that Nehru has played a leading role in the establishment of the theocratic state of Pakistan, and his job was made easier by Gandhi’s persistent policy of appeasement towards the Muslims. I now stand before the court to accept the full share of my responsibility for what I have done and the judge would, of course, pass against me such orders of sentence as may be considered proper. But I would like to add that I do not desire any mercy to be shown to me, nor do I wish that anyone else should beg for mercy on my behalf. My confidence about the moral side of my action has not been shaken even by the criticism levelled against it on all sides. I have no doubt that honest writers of history will weigh my act and find the true value thereof some day in future.

 

  

 

 The flip side of Mahatma Gandhi:

 

 

 

 

 

Reasons for killing Mahatma Gandhi:

 

During the trial justice Khosla had allowed Nathuram Godse

the killer of Gandhi to read his own confession in the court.

 

 

 

 

 

However the Indian government had banned the confession of Nathuram.

 

 

Nathuram’s brother Gopal Godse fought a 60 years legal battle

after which the Supreme Court removed the ban.

 

 

 

—

When I was about eight, I decided that the most wonderful thing, next to a human being, was a book. 

Margaret Walker

God always gives His best to those who leave the choice with Him  Jim Elliot

IF YOU LOVE YOUR COUNTRY COME LET US MAKE IT THE BEST IN THE WORLD

FLIP SIDE OF MAHATMA GANDHI

 

 

This a new take on Gandhi – Godse episode….interesting reading….

 

I had never seen his statement before. A long read but it is towards the end that he comes out with the why he did it.

Gandhiji Assassin Nathuram Godse’s Final Address to the Court Nathuram Godse was arrested immediately after he assassinated Gandhiji, based on a F. I. R. filed by Nandlal Mehta at the Tughlak Road Police staton at Delhi . The trial, which was held in camera, began on 27th May 1948 and concluded on 10th February 1949 . He was sentenced to death. An appeal to the Punjab High Court, then in session at Simla, did not find favour and the sentence was upheld. The statement that you are about to read is the last made by Godse before the Court on the 5th of May 1949 . Such was the power and eloquence of this statement that one of the judges, G.. D. Khosla, later wrote, “I have, however, no doudt that had the audience of that day been constituted into a jury and entrusted with the task of deciding Godse’s appeal, they would have brought a verdict of ‘not Guilty’ by an overwhelming majority”  WHY I KILLED GANDHI Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined anti-caste movements and maintained that all Hindus were of equal status as to rights, social and religious and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession. I used publicly to take part in organized anti-caste dinners in which thousands of Hindus, Brahmins, Kshatriyas, Vaisyas, Chamars and Bhangis participated. We broke the caste rules and dined in the company of each other. I have read the speeches and writings of Dadabhai Naoroji, Vivekanand, Gokhale, Tilak, along with the books of ancient and modern history of India and some prominent countries like England , France , America and Russia . Moreover I studied the tenets of Socialism and Marxism. But above all I studied very closely whatever Veer Savarkar and Gandhiji had written and spoken, as to my mind these two ideologies have contributed more to the moulding of the thought and action of the Indian people during the last thirty years or so, than any other single factor has done. All this reading and thinking led me to believe it was my first duty to serve Hindudom and Hindus both as a patriot and as a world citizen. To secure the freedom and to safeguard the just interests of some thirty crores (300 million) of Hindus would automatically constitute the freedom and the well-being of all India , one fifth of human race. This conviction led me naturally to devote myself to the Hindu Sanghtanist ideology and programme, which alone, I came to believe, could win and preserve the national independence of Hindustan , my Motherland, and enable her to render true service to humanity as well.  Since the year 1920, that is, after the demise of Lokamanya Tilak, Gandhiji’s influence in the Congress first increased and then became supreme. His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence which he paraded ostentatiously before the country. No sensible or enlightened person could object to those slogans. In fact there is nothing new or original in them. They are implicit in every constitutional public movement. But it is nothing > but a mere dream if you imagine that the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day. In fact, honour, duty and love of one’s own kith and kin and country might often compel us to disregard non-violence and to use force. I could never conceive that an armed resistance to an aggression is unjust. I would consider it a religious and moral duty to resist and, if possible, to overpower such an enemy by use of force. [In the Ramayana] Rama killed Ravana in a tumultuous fight and relieved Sita.. [In the Mahabharata], Krishna killed Kansa to end his wickedness; and Arjuna had to fight and slay quite a number of his friends and relations including the revered Bhishma because the latter was on the side of the aggressor. It is my firm belief that in dubbing Rama, Krishna and Arjuna as guilty of violence, the Mahatma betrayed a total ignorance of the springs of human action. In more recent history, it was the heroic fight put up by Chhatrapati Shivaji that first checked and eventually destroyed the Muslim tyranny in India It was absolutely essentially for Shivaji to overpower and kill an aggressive Afzal Khan, failing which he would have lost his own life. In condemning history’s towering warriors like Shivaji, Rana Pratap and Guru Gobind Singh as misguided patriots, Gandhiji has merely exposed his self-conceit. He was, paradoxical as it may appear, a violent pacifist who brought untold calamities on the country in the name of truth and non-violence, while Rana Pratap, Shivaji and the Guru will remain enshrined in the hearts of their countrymen for ever for the freedom they brought to them. The accumulating provocation of thirty-two years, culminating in his last pro-Muslim fast, at last goaded me to the conclusion that the existence of Gandhi should be brought to an end immediately. Gandhi had done very good in South Africa to uphold the rights and well-being of the Indian community there. But when he finally returned to India he developed a subjective mentality under which he alone was to be the final judge of what was right or wrong. If the country wanted his leadership, it had to accept his infallibility; if it did not, he would stand aloof from the Congress and carry on his own way. Against such an attitude there can be no halfway house. Either Congress had to surrender its will to his and had to be content with playing second fiddle to all his eccentricity, whimsicality, metaphysics and primitive vision, or it had to carry on without him. He alone was the Judge of everyone and every thing; he was the master brain guiding the civil disobedience movement; no other could know the technique of that movement. He alone knew when to begin and when to withdraw it. The movement might succeed or fail, it might bring untold disaster and political reverses but that could make no difference to the Mahatma’s infallibility. ‘A Satyagrahi can never fail’ was his formula for declaring his own infallibility and nobody except himself knew what a Satyagrahi is. Thus, the Mahatma became the judge and jury in his own cause. These childish insanities and obstinacies, coupled with a most severe austerity of life, ceaseless work and lofty character made Gandhi formidable and irresistible. Many people thought that his politics were irrational but they had either to withdraw from the Congress or place their intelligence at his feet to do with as he liked. In a position of such absolute irresponsibility Gandhi was guilty of blunder after blunder, failure after failure, disaster after disaster. Gandhi’s pro-Muslim policy is blatantly in his perverse attitude on the question of the national language of India . It is quite obvious that Hindi has the most prior claim to be accepted as the premier language. In the beginning of his career in India , Gandhi gave a great impetus to Hindi but as he found that the Muslims did not like it, he became a champion of what is called Hindustani. Everybody in India knows that there is no language called Hindustani; it has no grammar; it has no vocabulary. It is a mere dialect, it is spoken, but not written. It is a bastard tongue and cross-breed between Hindi and Urdu, and not even the Mahatma’s sophistry could make it popular. But in his desire to please the Muslims he insisted that Hindustani alone should be the national language of India . His blind followers, of course, supported him and the so-called hybrid language began to be used.. The charm and purity of the Hindi language was to be prostituted to please the Muslims. All his experiments were at the expense of the Hindus. From August 1946 onwards the private armies of the Muslim League began a massacre of the Hindus. The then Viceroy, Lord Wavell, though distressed at what was happening, would not use his powers under the Government of India Act of 1935 to prevent the rape, murder and arson. The Hindu blood began to flow from Bengal to Karachi with some retaliation by the Hindus. The Interim Government formed in September was sabotaged by its Muslim League members right from its inception, but the more they became disloyal and treasonable to the government of which they were a part, the greater was Gandhi’s infatuation for them. Lord Wavell had to resign as he could not bring about a settlement and he was succeeded by Lord Mountbatten. King Log was followed by King Stork. The Congress which had boasted of its nationalism and socialism secretly accepted Pakistan literally at the point of the bayonet and abjectly surrendered to Jinnah. India was vivisected and one-third of the Indian territory became foreign land to us from August 15, 1947 . Lord Mountbatten came to be described in Congress circles as the greatest Viceroy and Governor-General this country ever had. The official date for handing over power was fixed for June 30, 1948 , but Mountbatten with his ruthless surgery gave us a gift of vivisected India ten months in advance. This is what Gandhi had achieved after thirty years of undisputed dictatorship and this is what Congress party calls ‘freedom’ and ‘peaceful transfer of power’. The Hindu-Muslim unity bubble was finally burst and a theocratic state was established with the consent of Nehru and his crowd and they have called ‘freedom won by them with sacrifice’ – whose sacrifice? When top leaders of Congress, with the consent of Gandhi, divided and tore the country – which we consider a deity of worship – my mind was filled with direful anger. One of the conditions imposed by Gandhi for his breaking of the fast unto death related to the mosques in Delhi occupied by the Hindu refugees. But when Hindus in Pakistan were subjected to violent attacks he did not so much as utter a single word to protest and censure the Pakistan Government or the Muslims concerned. Gandhi was shrewd enough to know that while undertaking a fast unto death, had he imposed for its break some condition on the Muslims in Pakistan , there would have been found hardly any Muslims who could have shown some grief if the fast had ended in his death. It was for this reason that he purposely avoided imposing any condition on the Muslims. He was fully aware of from the experience that Jinnah was not at all perturbed or influenced by his fast and the Muslim League hardly attached any value to the inner voice of Gandhi. Gandhi is being referred to as the Father of the Nation. But if that is so, he had failed his paternal duty inasmuch as he has acted very treacherously to the nation by his consenting to the partitioning of it. I stoutly maintain that Gandhi has failed in his duty. He has proved to be the Father of Pakistan. His inner-voice, his spiritual power and his doctrine of non-violence of which so much is made of, all crumbled before Jinnah’s iron will and proved to be powerless. Briefly speaking, I thought to myself and foresaw I shall be totally ruined, and the only thing I could expect from the people would be nothing but hatred and that I shall have lost all my honour, even more valuable than my life, if I were to kill Gandhiji. But at the same time I felt that the Indian politics in the absence of Gandhiji would surely be proved practical, able to retaliate, and would be powerful with armed forces. No doubt, my own future would be totally ruined, but the nation would be saved from the inroads of Pakistan . People may even call me and dub me as devoid of any sense or foolish, but the nation would be free to follow the course founded on the reason which I consider to be necessary for sound nation-building. After having fully considered the question, I took the final decision in the matter, but I did not speak about it to anyone whatsoever. I took courage in both my hands and I did fire the shots at Gandhiji on 30th January 1948 , on the prayer-grounds of Birla House. I do say that my shots were fired at the person whose policy and action had brought rack and ruin and destruction to millions of Hindus. There was no legal machinery by which such an offender could be brought to book and for this reason I fired those fatal shots. I bear no ill will towards anyone individually but I do say that I had no respect for the present government owing to their policy which was unfairly favourable towards the Muslims. But at the same time I could clearly see that the policy was entirely due to the presence of Gandhi. I have to say with great regret that Prime Minister Nehru quite forgets that his preachings and deeds are at times at variances with each other when he talks about India as a secular state in season and out of season, because it is significant to note that Nehru has played a leading role in the establishment of the theocratic state of Pakistan, and his job was made easier by Gandhi’s persistent policy of appeasement towards the Muslims. I now stand before the court to accept the full share of my responsibility for what I have done and the judge would, of course, pass against me such orders of sentence as may be considered proper. But I would like to add that I do not desire any mercy to be shown to me, nor do I wish that anyone else should beg for mercy on my behalf. My confidence about the moral side of my action has not been shaken even by the criticism levelled against it on all sides. I have no doubt that honest writers of history will weigh my act and find the true value thereof some day in future.

 

 

  

 

 The flip side of Mahatma Gandhi:

 

 

 

 

 

Reasons for killing Mahatma Gandhi:

 

During the trial justice Khosla had allowed Nathuram Godse

the killer of Gandhi to read his own confession in the court.

 

 

 

 

 

However the Indian government had banned the confession of Nathuram.

 

 

Nathuram’s brother Gopal Godse fought a 60 years legal battle

after which the Supreme Court removed the ban.

 

 

 

 

 

 

—

 

When I was about eight, I decided that the most wonderful thing, next to a human being, was a book. 

Margaret Walker

 

God always gives His best to those who leave the choice with Him  Jim Elliot