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Rajiv Shah & Harit Mehta, TNN | Aug 1, 2012, 01.13AM IST
AHMEDABAD: A power surplus state with near 24-hour electricity supply not just in cities like Ahmedabad and Vadodara but in all the 18,000 villages. Now, the Gujarat government plans to further sharply increase power generation from 13,500 MW now to 18,000 MW by the end of the current year.
The Narendra Modi government was able to ensure almost 24 hour electricity supply, especially in villages, by implementing the Jyoti Gram project. Even the Government of India has accepted this as a flagship scheme for the 12th Five-Year plan (2012-17) for supplying round-the-clock, high-quality, three-phase power to all villages.
Commissioned in 2006, Jyoti Gram provides for a separate electric feeder for domestic use and a limited agricultural supply of nearly eight hours a day, continuous and of constant voltage. A recently released Planning Commission document, "Faster, Sustainable and More Inclusive Growth : An Approach to the 12th Five Year Plan", says "the separation of agricultural feeders" in the country will enable villages to get "24 X 7 three-phased power for domestic uses, schools, hospitals and village industries".
As for the farm pumpsets, which require more power, they can obtain "eight hours or more of quality power on a pre-announced schedule." The document underlines, "The programme of feeder separation has to be carried through across the country. Gujarat has achieved very good results by combining feeder separation with an extensive watershed programme for groundwater recharge. Punjab, Karnataka, Andhra Pradesh, Maharashtra and Madhya Pradeshhave also moved forward in this direction. Feeder separation needs to be extended to all states, especially where groundwater is extensively used."
The Gujarat government spent Rs 1,200 crore to implement Jyoti Gram by separating 12,000 agricultural feeders from domestic feeders. It brought down transmission and distribution losses from 35 per cent five years ago to 15-19 per cent this year.
Already a power surplus state, Gujarat sold 5,105.43 million units (MUs) to other states last year earning a profit of Rs 1,888.53crore. Last year, the state had sold 5,105 million units to states like Rajasthan, Haryana, Punjab, Delhi and Maharashtra. This was approximately seven per cent of total power produced in the state — 68,710 MUs. According to minister of state for power, Saurabh Patel the government sold power at Rs 8.51 per unit to Rajasthan, at Rs 7.70 per unit to Maharashtra and 9.52 per unit to Delhi. By selling these surplus power, the government was giving Rs 3,000 crore as subsidy to farmers.
With new plants planned to come up, the situation would further improve. And, Gujarat is not just planning to have more imported coal and gas based power plants, but is also negotiating with the Government of India for a second ultra mega power plant (UMPP). There has been no looking back since 2004 when the state successfully unbundled the loss-making Gujarat Electricity Board (GEB) into smaller power utilities. Smaller set-ups improved efficiency – cutting T&D losses and better plant load factor – helping the firms to make profits.
Raksha Bandhan
Raksha Bandhan, (the bond of protection) or Rakhi, is a festival primarily observed in India, which celebrates the relationship between brothers and sisters. It is also called Rakhi Purnima in most of India.[1][2] It is also celebrated in some parts of Pakistan.[3] The festival is observed by Hindus, Sikhs and some Muslims. The central ceremony involves the tying of a rakhi (sacred thread) by a sister on her brother’s wrist. This symbolizes the sister’s love and prayers for her brother’s well-being, and the brother’s lifelong vow to protect her. The festival falls on the full moon day (Shravan Poornima) of the Shravan month of the Hindu lunisolar calendar.[7][9][10][11] It grew in popularity after Rani Karnavati, the widowed queen of Chittor, sent a rakhi to the Mughal emperor Humayun when she required his help.
The festival is marked by the tying of a rakhi, or holy thread, which comes in many colors and designs, by the sister on the wrist of her brother. The brother in return offers a gift to his sister and vows to look after her as she presents sweets to him. The brother usually presents his sister with an envelope filled with money however, other presents such as saris and clothing can be given. The brother and sister traditionally feed one another sweets. These sweets include anything from Jalebi, Kaju Katli, and Burfi. Since north Indian kinship practices give cousins a status similar to siblings, girls and women often tie the rakhi to their male cousins as well (referred to as “cousin-brothers” in regional parlance) in several communities.[12][13] Unrelated boys and men who are considered to be brothers (munh-bola bhai or adopted brothers) can be tied rakhis, provided they commit to a lifelong obligation to provide protection to the woman or girl.
Historical occurrences and mentions
Krishna and Draupadi
Another incident from the epic Mahabharat concerns Krishna and Draupadi, the wife of the Pandavas. She had once torn a strip of silk off her sari and tied it around Krishna’s wrist to staunch the bleeding from a battlefield wound. Krishna was touched by her action and declared her to be his sister, even though they were unrelated. He promised to repay the debt and then spent the next 25 years doing just that. Draupadi, in spite of being married to five great warriors and being a daughter of a powerful monarch, trusted and depended wholly on Krishna. Krishna repaid the debt of love during the “Cheer-Haran” (literally “clothing-removing”) of Draupadi, which occurred in the assembly of King Dhritarashtra when Yudhisthira lost her to the Kauravas in gambling. At that time, Krishna indefinitely extended her saree through divine intervention, so it could not be removed, to save her honor. This is how he honored his rakhi vow towards Draupadi.[15]
King Bali and Goddess Laxmi
According to a legend the Demon King Bali was a great devotee of Lord Vishnu. Lord Vishnu had taken up the task to guard his kingdom leaving his own abode in Vaikunth. Goddess Lakshmi wished to be with her lord back in her abode. She went to Bali disguised as a woman to seek refuge till her husband came back.
During the Shravan Purnima celebrations, Lakshmi tied the sacred thread to the King. Upon being asked, she revealed who she was and why she was there. The king was touched by her goodwill for his family and her purpose and requested the Lord to accompany her. He sacrificed all he had for the Lord and his devoted wife.
Thus devotion to the Lord. It is said that since then it has been a tradition to invite sisters in Shravan Purnima for the thread tying ceremony or the Raksha Bandhan.
Alexander the Great and King Puru
According to one legendary narrative, when Alexander the Great invaded India in 326 BC, Roxana (or Roshanak, his wife) sent a sacred thread to Porus, asking him not to harm her husband in battle. In accordance with tradition, Porus, a Katoch king, gave full respect to the rakhi. On the battlefield, when Porus was about to deliver a final blow to Alexander, he saw the rakhi on his own wrist and restrained himself from attacking Alexander personally.
Rani Karnavati and Emperor Humayun
A popular narrative that is centered around Rakhi is that of Rani Karnavati of Chittor and Mughal Emperor Humayun, which dates to 1535 CE. When Rani Karnavati, the widowed queen of the king of Chittor, realised that she could not defend against the invasion by the Sultan of Gujarat, Bahadur Shah, she sent a Rakhi to Emperor Humayun. Touched, the Emperor immediately set off with his troops to defend Chittor.[18] Humayun arrived too late, and Bahadur Shah managed to sack the Rani’s fortress. Karnavati, along with a reported 13,000 other women in the fortress, carried out Jauhar on March 8, 1535, killing themselves to avoid dishonor while the men threw the gates open and rode out on a suicidal charge against Bahadur Shah’s troops.[19][20] When he reached Chittor, Humayun evicted Bahadur Shah from fort and restored the kingdom to Karnavati’s son, Vikramjit Singh.[19] Although contemporary commentators and memoirs do not mention the Rakhi episode and some historians have expressed skepticism about it, it is mentioned in one mid-seventeenth century Rajasthani account.
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